His CV boasts a native fluency in both French and Russian, and he attended high school at the Washington International School, so presumably Anton Matystin is the son of immigrants or came to America himself in his youth. He went on to pursue undergraduate and graduate students at the University of Pennsylvania, receiving his Ph.D. in history in 2013. After spending a year as a postdoctoral fellow at Stanford, he began teaching at Kenyon College, a small but storied institution in Gambier, Ohio. At Penn he won the prize for best undergraduate history thesis and two graduate fellowships awarded in recognition of academic excellence.
Unlike many professors in the humanities these days, he teaches a list of courses that sound legit: “Early Modern Europe,” “Imperial Russia, 1547-1917,” “History of the Renaissance and the Reformation: 1300-1648,” and so on. Last year he published his first book, The Specter of Skepticism in the Age of Enlightenment, which “explores the ways in which eighteenth-century thinkers responded to the challenges posed by the revival and spread of philosophical skepticism and details how the debates about the powers and limits of human understanding led to the making of a new conception of rationality that privileged practicable reason over speculative reason.” Serious, solid-sounding stuff.
All of which makes it come as a shock to read Matytsin’s Facebook feed. Matytsin has had a Facebook page for years, but he was almost entirely absent from it until recently. The election of Donald Trump as president of the United States appears to have been the event that broke his silence. “If you voted for Trump, please do us both a favor and unfriend me,” he wrote on November 14. “Whatever motivated your choice, I cannot bring myself to respect it, and I find it morally reprehensible. I do not want to share the public sphere with you in either digital or physical form. I have no intention of interacting with you or spending money at your business. I prefer to stay in my echo chamber of sanity. This is miles beyond party politics. This is a moral, not a political choice.” He went on to encourage his Facebook friends to boycott firms that “supported” Trump, and helpfully linked to a list of those firms. He further suggested that “perhaps it’s time to bring back old partisan slogans and great each other with ‘Death to Fascism’ with a response ‘Freedom to the People.’”
How, one wonders, does he treat students in his classes who express support for Trump? Or do the Trump supporters who take his classes have to pretend not to be Trump supporters? It seems clear from his Facebook comments that he is incapable of seeing students who did not support his candidate for President as moral and sane. How can such students possibly expect fair treatment from him?
On February 3 he went even further than before, posting the following rant:
We cannot have a liberal democratic state that is run by a corrupt fascist cabal. We cannot have a secular multi-confessional republic when 30% of the population are Bible-thumping bigots who want to impose a Christian theocracy on the rest of us. We cannot have a racially inclusive, cosmopolitan, and multi-ethnic society when a large proportion of the population is composed of racists and white supremacists. We cannot have a functioning democracy when a majority of the population is politically, economically, and sometimes literally illiterate. We cannot have civil debates when our opponents are uncivilized human beings. We cannot remain idealistic lambs among hungry wolves.
In short: Trump people are so morally abominable, so barely human, that something must be done. But what? If Trump’s supporters are “hungry wolves,” and “we,” the people on the side of the good, “cannot remain idealistic lambs”…than what he is suggesting that “we” do?
A few hours later he got even uglier:
Apparently I was not abundantly clear earlier. I will continue the FB cull until there is no more fascist shit in my feed. I don’t care who you are or how far back we go. If you or your friends post racist, sexist, xenophobic, and otherwise ignorant garbage, I will take a big verbal shit on your wall and then block you on here and in real life. So if you are one of those people, spare yourself the cleanup and unfriend me.
Only a few hours later, after a violent anarchist riot broke out at the Berkeley campus over the planned appearance of Breitbart writer and Trump supporter Milo Yiannopoulos, Matytsin wrote: “Brother Anarchists, if you are going to engage in political violence, make sure to claim credit lest the fascists confuse you with the ‘liberal snowflakes.’” And he added: “Brother Anarchists, looking to volunteer.”
In other words, if we take him at his word, Matytsin was announcing his readiness to join the black-clad rioters, cover his face, and take part in the brutal beating of people whose only crime was their interest in hearing what Milo Yiannopoulos had to say. Contemplate the irony: a professor whose first book is all about the Enlightenment has taken his stand against freedom of speech and, in the name of opposition to fascism, is prepared to support a kind of violence that can only be described as quintessentially fascist.
4 thoughts on “Meet Kenyon’s violence-happy anarchist”
I can’t seem to find any articles about Trump’s prasing of Putin. So when will you do an article on how Trump has been and is a useful stooge? Or are you one of those blind supporters of this meglamaniac? I too unfriended Facebook friends, including relatives and long-time friends who were posting praises of Trump. I choose who to associated with. I also don’t choose to hang out with smokers, bigots and foul-mouth people.
Anything Trump has done, the establishment has done something equal or worse. That’s why middle-class Americans don’t give a shit about those types of criticisms – we’ve seen you all do it time and time again. Get over yourselves. Trump is our president. And he is returning our nation to the great land of free enterprise and values it once was. Not this pluralism that benefits the global elite only at the expense of American sovereignty and the very system that allows you to find your OWN fortune, rather than remaining dependent on another.
I came across this while looking up his book but I can answer this. How, one wonders, does he treat students in his classes who express support for Trump? – I took a class with him and he’s a very professional teacher and politics really doesn’t come up in his class. He’s also pretty tolerant of your views on historical stuff as long as you back it up well. He’s a really good teacher in general and is always willing to meet and discuss things with you outside of class. I think you mischaracterize him and more so I think you make somewhat baseless value judgments on his ability to teach based on his personal beliefs. He also helped write the schools statement on the acceptance of free speech by the way.