Hating on Western culture: Hamid Dabashi

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Hamid Dabashi

This week we’ve been discussing Hamid Dabashi, a professor of Iranian Studies at Columbia University who has long been notorious for his vigorous defense of Islamic regimes and his pronounced anti-Israel bias.

In 2006, Dabashi took on the 2003 bestseller Reading Lolita in Tehran by Azar Nafisi. In an article for the National Post, Canadian journalist Robert Fulford wrote that Nafisi’s book “depicts literature as a liberating and healing force.” Originally a supporter of the Iranian revolution that overthrew the shah and installed the Ayatollah Khomeini in power, Nafisi turned against the new government when it turned out to be an oppressive theocracy that required her to wear the veil and forced her out of her professorship at the University of Tehran, where she taught English literature.

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Azar Nafisi

After she lost her job, Nafisi continued to teach privately at her home in Tehran. While bombs fell outside and the Ayatollah’s thugs carried out a brutal reign of terror, beating and torturing women who failed to knuckle under to the new rules, Nafisi secretly gathered around her a group of young women whom she introduced to such books as Wuthering Heights and Madame Bovary and Daisy Miller and Pride and Prejudice. In these books, as Fulford puts it, “they found a breath of freedom and a world where individualism was celebrated rather than damned.” The books “helped free their imaginations.”

Millions of readers around the world were moved by Nafisi’s book. “This book,” wrote the reviewer for Publishers Weekly, “transcends categorization as memoir, literary criticism or social history, though it is superb as all three…Lolita becomes a brilliant metaphor for life in the Islamic republic. The desperate truth of Lolita’s story is… the confiscation of one individual’s life by another, Nafisi writes.” In the New York Times, Michiko Kakutani called it “resonant and deeply affecting” and “an eloquent brief on the transformative powers of fiction – on the refuge from ideology that art can offer to those living under tyranny, and art’s affirmative and subversive faith in the voice of the individual.” Novelist Cynthia Ozick called it “glorious.” Salon called it “poignant” and “searing.”

readinglolitaintehranBut Dabashi did not find Nafisi’s book admirable. On the contrary: for him, it wasn’t an affirmation of women’s rights or individual liberty or the power of literature; it was a disgusting betrayal by Nafisi of her own people and a tribute to their former colonial masters. In an article for the Egyptian newspaper Al-Ahram, Dabashi compared Reading Lolita in Tehran to “the most pestiferous colonial projects of the British in India” and pronounced Nafisi an agent of colonialism. “Rarely,” he wrote, “has an Oriental servant of a white-identified, imperial design managed to pack so many services to imperial hubris abroad and racist elitism at home – all in one act.”

He even added: “To me there is no difference between Lynndie England and Azar Nafisi” – Lynndie England being a U.S. soldier stationed at Abu Ghraib prison in Baghdad who had become notorious for her abuse of inmates. As evidence of the repulsive nature of Nafisi’s book, Dabashi noted that it had won Bernard Lewis’s approval. Now, Lewis is perhaps the most distinguished living scholar of Islam in the world – but for Dabashi, he is “the most diabolical anti-Muslim neo-con alive.” (In fact, Lewis’s massive oeuvre attests to a great sympathy for Muslims as a people; to call him a “neo-con,” meanwhile, is anachronistic in the extreme, Lewis having formed his views on Islam decades before the “neo-con” movement even existed.)

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Robert Fulford

Fulford made an important point about Dabashi’s smear of Nafisi. “Like a Stalinist, he tries to convert culture into politics, the first step toward totalitarianism. Like the late Edward Said, he brands every thought he dislikes as an example of imperialism.” Fulford further observed that while “Nafisi believes that great novels heighten our sensitivity to the complexities of life and prevent us from ‘the self-righteousness that sees morality in fixed formulas,’” those novels had apparently never had such an impact on Dabashi.

More tomorrow.

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