When we wrote on Tuesday about a recent New York Times piece praising the Soviet Union’s space program for its supposed sensitivity to questions of sexual and racial equality, we frankly didn’t know much of anything about the piece’s author, Sophie Pinkham. So we looked up her archive at The Nation. Wow.
In a 2015 piece, she wrote about commemorations in eastern Ukraine and Moscow of the 70th anniversary of Germany’s 1945 surrender to the Soviet Union. Her point of view on matters Ukrainian and Russian was crystal clear – and downright appalling. Pinkham cited with obvious sympathy a comment made that day by Aleksandr Zakharchenko, then head of the “Donetsk People Republic,” a part of eastern Ukraine that declared its “independence” in 2014 after being “liberated” by Russia: “Seventy years ago, Soviet heroes had defeated the fascists, he declared, and now their children and grandchildren were fighting fascists once again; the generation of victors had raised a generation of heroes.”
Meanwhile, in Moscow, Vladimir Putin “was surrounded by veterans and foreign dignitaries from China, Uzbekistan, Turkmenistan, Zimbabwe, Cuba, and Egypt,” but “[m]ost European leaders skipped the parade to protest Russia’s actions in Ukraine.” Here’s the key part: “For many Russians, it looked as though the once-Allied nations had forgotten that it was the Soviet Union that rescued them from Nazism, at the cost of tens of millions of Soviet lives.”
Again, wow. Pinkham, plainly, is one of those Soviet sympathizers who always love casting the USSR as a “liberator” of Europe and as having played a far more crucial war in the Allied victory than the US or UK. In fact, of course, Stalin and Hitler – or, more specifically, Molotov and Ribbentrop – signed a cynical 1939 pact in which they agreed to carve up Poland, and Stalin didn’t go to war against Germany until the Nazis violated the agreement by invading Soviet territory. Stalin’s subsequent conquest of the countries that became the Warsaw Bloc wasn’t a war of liberation; it was a war of defense that ended up turned subjects of one kind of totalitarianism into subjects of another. Finally, despite the sheer size of the Red Army that admittedly made a huge difference in the victory over Hitler, the best historians of the war agree that if America hadn’t invested so much of its resources in providing massive supplies of materiel to Stalin, the Western Allies would have made it to Berlin before the Soviets, and it would have taken the Soviets a lot longer to push back the Wehrmacht on the Eastern front.
But hey, don’t get Pinkham wrong. She’s no Putin fan. Putin, she complains, “is continuing the process of privatization that began with Yeltsin. Even as the Russian government insists on its symbolic association with the Soviet past, it is moving toward a neoliberal social model antithetical to Communist ideals.” Don’t rush past that one: “Communist ideals”! Pinkham also takes seriously all the Soviet-era rhetoric about “friendship” between Soviet republics (“Stalin died in 1953, but the friendship of the peoples lived on”).
Likewise, she buys all the bushwah about the dictatorship of the proletariat. In a 2017 piece, Pinkham wrote that after the Bolshevik Revolution, “Lenin was virtually alone in his insistence that power pass into the hands of the workers immediately.” Her whole understanding of the early history of the USSR, indeed, is founded on the rock-solid belief that Lenin was a supremely good guy, devoted to “a utopian philosophy that sought to eradicate human suffering.” How, then, she wonders, could he have taken such an “insouciant attitude toward mass death”? Even after a century during which Communism has been put into practice all over the world, and always with disastrous results, Pinkham has still somehow failed to grasp that it’s not about eradicating human suffering but about eradicating humans.
Later in 2017, Pinkham reviewed Red Famine, Anne Applebaum’s history of Stalin’s deliberately engineered famine in the Ukraine. The book, complains Pinkham, “is distorted…by [Applebaum’s] loathing of communism.” Imagine writing that sentence! Imagine a graduate student at Columbia University (that’s what Pinkham is) complaining in a respectable publication that some book is marred by its author’s “loathing of Nazism.” But needless to say, Pinkham is hardly an exception to the rule in the academic history field. Her number is legion. This is the kind of history that is being taught to college kids nowadays. And it’s a big reason why they react to far-left presidential candidates not with horror but with hosannahs.