There are two Women’s Marches. Or, rather, many. One – the most important one, and the one that got most of the media attention – was held in Washington, D.C., on January 21, 2017, the day after the inauguration of Donald Trump, whose unexpected election to the presidency over someone who had been expected to become the nation’s first female president had been regarded by many of the marchers as an outrage. On the same day, over 400 other Women’s Marches took place in cities around the country – and more than 150 marches took place in 81 countries around the world. The number of participants was staggering – perhaps over five million in the U.S. alone.

As it happens, moreover, the group that organized these events also goes by the name of Women’s March. Among its national co-chairs was Linda Sarsour, a previously obscure Palestinian-American activist who gave a high-profile speech at the Washington march that made her internationally famous and whom we’ve written about frequently on this site. Sarsour – a sometime director of the Arab American Association of New York who belongs to the Democratic Socialists of America and helped found Black Lives Matter – proved to be that most paradoxical of creatures: a self-declared feminist who supports jihad and sharia law and wears a hijab, a symbol of female subordination under Islam. She felt sorry for Saddam Hussein when he was captured by the U.S. and she won an “American Muslim of the Year” award from terrorist-linked CAIR. While smearing ex-Muslims and critics of Muslims such as Ayaan Hirsi Ali, Sarsour has been chummy with Siraj Wahhaj, an unindicted co-conspirator in the 1993 World Trade Center bombing, and Louis Farrakhan, one of America’s most prominent anti-Semites.

Indeed, after Sarsour rocketed to fame, it became clear she, too, had – shall we say – problematic attitudes toward the Jewish people. She’s big on the BDS movement – the campaign to boycott Israel, divest in its companies, and impose sanctions on Israeli trade. She’s said that “nothing is creepier than Zionism.” And she wasn’t the only leader of the Women’s March whose attitudes toward Jews left something to be desired. Indeed, not to put too fine a point on it, the board was rife with Jew-haters. As this fact became well-known, it caused what the Washington Free Beacon described as a “year of turmoil” for the organization. The Women’s March experienced some bad PR after co-chair Tamika Mallory blamed Jews for the slave trade and said that Jews controlled all the world’s money. Like Sarsour, moreover, Mallory was friends with Farrakhan, whom she described as the “Greatest of All Time.” Another board member, Bob Bland, joined Mallory in defending Farrakhan on TV after one of the Nation of Islam leader’s occasional outbursts of passionate Jew-hatred.

In August, in an apparent effort to silence concern about antisemitism in the Women’s March hierarchy, Sarsour, Mallory, and Bland all stepped down from the organization’s board. But it doesn’t look as if this move will necessarily improve the image of the Women’s March. Of the 16 new individuals added to the group’s board, one, Zahra Billoo, who is executive director of the Bay Area chapter of CAIR, has called Israel a “terrorist state” and equated it to ISIS, while another, Palestinian-American activist Samia Assed, has questioned Israel’s right to exist. It seems as if the people who run the Women’s March just can’t keep Jew-haters out of their ranks. Somehow we wouldn’t be surprised if, in the fullness of time, it turns out that at least a few of the other 14 new board members have a distaste for the Hebrew folk as well.