Richard Falk’s war on Israel

Richard Falk

Richard Falk (b. 1930) is a famous Princetonian, although his fame doesn’t derive primarily from his connection to Old Nassau. Rather, his worldwide celebrity is rooted mainly in his nefarious activities in association with the UN.

Now a professor emeritus at Princeton (as well as a research professor at UC Santa Barbara), Falk boasted the grand-sounding title of Special Rapporteur for the United Nations Human Rights Council from 2008 to 2014. His job, specifically, was to look into “the situation of human rights in the Palestinian Territories occupied since 1967.”

John Bolton

The Rapporteur became a subject of controversy even before he got around to issuing his first report. Jewish groups opposed his appointment, as did the Israeli ambassador to the UN. A former US ambassador to the UN, John Bolton, was outspoken about the selection, complaining that Falk had been picked “not to have an objective assessment” but “to find more ammunition to go after Israel.”

What was it about Falk that gave Bolton such an impression? Well, let’s just say that Falk had a long track record. He started teaching at Princeton in 1961, by which time he’d already publicly identified himself as Communist, expressed his hostility to the concept of nation states, and declared his fealty to world government. He’d been a big macher in such groups as the American Movement for World Government and the World Federalist Institute.

Ayatollah Khomeini

In 1973 he’d served as defense counsel for an activist who had bombed an army research lab at the University of Wisconsin, killing one and injuring four; in the murderer’s defense, Falk stood up for the use of violence by war resisters. In 1979, after visiting the Ayatollah Khomeini in France, Falk wrote a New York Times op-ed declaring that the widespread “depiction of him as fanatical, reactionary and the bearer of crude prejudices seems certainly and happily false.” On the contrary, Khomeini was surrounded by a “moderate, progressive” entourage” and would likely provide Iran with a “model of humane governance.”

George W. Bush

Years later, he’d compared America’s 2003 intervention in Iraq to the Nazis’ actions in World War II. In 2004, he’d written an introduction to a book claiming that George W. Bush was behind the 9/11 attacks. In 2008, he’d suggested that American neoconservatives might have helped plan those attacks. During much of this time, Falk had served on the editorial board of The Nation and written for Al Jazeera and for that kookiest of radical rags, CounterPunch.

And he’d made clear, over and over again, that he was one more Jew who despised the State of Israel. Only a year before his appointment by the UNHRC, he had written an article, “Slouching toward a Palestinian Holocaust,” in which he used the word “Holocaust” to describe actions by Israel.

Ben-Gurion Airport

He assured his critics that he’d be objective. But Israeli authorities weren’t fooled – especially after he publicly declared their blockade of Gaza a “flagrant and massive violation of international human law.” Falk went on and on about the subject, while remaining silent about Palestinian actions. A few days later, when he flew to Ben Gurion Airport on the first leg of what was supposed to be his first UN fact-finding mission to Gaza and the West Bank, Israel threw him out of the country. And banned him from coming back.

The New York Times and other major media had conniption fits. How could Israel subject such an august personage, dispatched by such an unimpeachable organization, to such abominable treatment? Never mind that the UNHRC has been dominated from its inception by countries considered “unfree” by Freedom House and that, as of 2008, when Falk took up his UN job, those members included Saudi Arabia, Bahrain, Zambia, Senegal, Mali, Qatar, Pakistan, and several other countries whose names, when it comes to human rights, do not even deserve to be mentioned in the same breath as Israel.

More tomorrow.

Vivian Gornick’s eternal Stalinist nostalgia

Vivian Gornick

We last discussed Vivian Gornick a couple of months ago, when we took note of a piece she’d written for the New York Times romanticizing Stalinism. Gornick’s exercise in nostalgia, we observed, was pretty much a boiled-down version of her repulsive 1978 memoir The Romance of Communism. In her piece, as in her book, she portrayed American Communists as superior souls, driven by convictions that the non-Commie rabble were too ignoble to possess.

When we weighed in on Gornick’s Times essay, we hadn’t yet caught up with another recent item bearing her byline – namely, an article for the Nation entitled “Getting Even.” The subject was Diana Trilling (1905-96), the occasion a new biography of Trilling by Natalie Robins entitled The Untold Journal.

Diana Trilling

Who, you ask, was Diana Trilling? She belonged to a circle of midcentury Manhattan writers who went by various names – sometimes the New York intellectuals, sometimes the Partisan Review crowd, and sometimes (by insiders) The Family. Among her fellow Family members were Irving Howe, Alfred Kazin, William Phillips, Dwight Macdonald, Philip Rahv, Delmore Schwartz, and, not least, Trilling’s own husband, Lionel, who was a professor of literature at Columbia University and a highly respected literary critic.

Most of the New York intellectuals were leftists, but none of them were, like Gornick, Stalinists; several of them would have identified, for a time anyway, as Trotskyites, although the Trillings were more moderate in their politics, pretty much personifying the mainstream liberal anti-Communism of the day. Lionel’s most celebrated book, indeed, was a collection of essays entitled The Liberal Imagination.

Lionel Trilling

And Diana? She started out reviewing fiction for The Nation and went on to write social and cultural criticism and to publish three collections of essays, a biography (of a famous murderess), and a memoir. During her marriage to Lionel (who died in 1975), she also, as Gornick puts it, “kept house, organized their increasingly busy social life, and took an active hand in aiding her husband with his work.” That aid was by no means inconsiderable: Lionel was a subtle thinker but not a fluid writer, and Diana, by all accounts, edited him heavily and made him readable.

She called herself a “family feminist.” Any reasonable person would admire her as a model professional woman, one who managed to combine a respected career with a responsible family life. But this doesn’t do it for Gornick. In Gornick’s view, Diana Trilling wasn’t enough of a feminist – or, perhaps more accurately, wasn’t the right kind of feminist.

But even more troubling for Gornick than Diana’s take on feminism was her (and Lionel’s) view of Communism. Now, for any sensible person, the Trillings’ rock-solid anti-Communism is self-evidently admirable, especially given the tendency of many members of the New York crowd to look fondly on the Soviet Union (or, at the very least, to refuse to judge it harshly). Diana’s later distaste for the New Left and all its epiphenomena (hippies, student revolts, sit-ins, campus takeovers, the Black Power movement) also seems sane, mature, and prescient – especially, again, when viewed alongside the desperately puerile efforts by Family members like Norman Mailer to become a part of the youth movement and thus be seen as au courant, hip, with-it.

Joseph Stalin

It’s no surprise that Gornick, an old Stalinist, has a problem with Diana’s politics. Here’s what Gornick has to say on the topic:

Communism in the United States was the great bugaboo of Diana’s life. From the mid-’30s on, she saw it as a threat to American democracy worthy of the highest moral outrage. Making no distinction between communists in the Soviet Union and those in the United States, she described the Communist Party USA as the evil within that operated under a “chain of Communist command” and that was bent on “the entrapment of innocents.”

Whom does Gornick think she is fooling? It has long since been established that the American Communist Party’s every move was indeed directed by the Kremlin. Its members were, in a very real sense, in the service of evil. They were the tools of a monstrous totalitarianism. There was no operative distinction between Communists over here and over there. Diana Trilling understood that more than half a century ago; Vivian Gornick, now in her eighties, is still in some perverse kind of denial about it. Gornick’s indictment of Diana’s politics continues:

The Trillings

She often thought it more important to fight this evil within than to secure and protect civil liberties, and she could truly never understand why this made others see her as a reactionary. To read her today on communism (with either a lowercase or capital “C”) is jaw-dropping, alternately ludicrous and frightening. Not once in all of her red-baiting diatribes does an insight emanate from anything that might resemble an emotional imagination.

What is Gornick criticizing Diana Trilling for here? She’s criticizing her, apparently, for seeing Communism precisely for what it was, for looking at it with unblinkered eyes, for refusing to buy into any of the rose-colored propaganda that filled so many of the intellectual and literary journals of the time, for seeing through the efforts of American Communists to hide behind freedoms they had sworn to destroy. Gornick, whose view of Communism has been befogged by sentiment throughout her adult life, is criticizing Trilling for not sharing her own repellent delusions. Good for Trilling. Shame on Gornick. 

Another jihad enthusiast from Salford University

Salford University

When we saw the headline and subheads of a July 1 article in the Daily Mail about an unsettling development at Salford University, the first thing we did was look up Salford University, because we weren’t even sure which country it was in. It turns out to be in England – specifically, in Manchester. In fact, Salman Abedi, the suicide bomber who took 22 lives at that Ariana Grande concert, was a student there.

The Mail story was about another Muslim student at Salford – one Zamzam (yes, Zamzam) Ibrahim, the president of Salford’s Student Union. Zamzam, a recent recipient of a Bsc degree in Business and Financial Management, was elected to her Student Union office in March. She has also been elected to a leadership position in the National Union of Students (NUS). During her campaign for the latter office, she claimed that there had been a 41% rise in anti-Muslim hate crime in the UK since the Brexit vote and opposed the “PREVENT” strategy, a UK government policy that is intended to keep terrorist events from taking place and that Zamzam calls “racist.”

Zamzam Ibrahim

But that’s nothing. The Mail discovered that during the last few years, Zamzam has shared a good many strong opinions on social media. Specifically, she has expressed a desire to “oppress white people,” has said that she considers “friendship between men and women…un-Islamic,” and has wished that everyone would read the Koran, because it would lead to “an Islamic takeover!”

After the Mail‘s discoveries were picked up by other news media, another British newspaper, the Independent, gave Zamzam space to defend herself. She argued as follows. First, she’d made the comments quoted by the Mail back in 2012, when she was only 16; they were, in other words, the “adolescent comments of a young girl” who was “struggling with my view of the world and my place in it” and “grappling with the deep injustices I could see around me and trying to figure out how I could make the world a better place.”

Second, the Mail had “twisted” her comments “to make them seem far more sinister than they ever were intended to be.” Third, she has since grown up, and the comments cited by the Mail “do not reflect my views today.”

One reader who commented on Zamzam’s article noted a couple of important details in her piece. First, an apparently deliberate error: in 2012, she was 18, not 16. Second, some of her offensive messages don’t date back to 2012 – they’re only a few months old.

Another reader noted that Zamzam, although given plenty of space by the Independent, hadn’t explicitly rejected any of the assertions she’d made in her social-media messages. Instead, she’d made use of the opportunity to slam the image of Islams served up by the “right-wing media” and to play the victim – not just any victim, mind you, but one belonging to an intersectional bonanza of officially recognized identity groups: a woman, a black, and a Muslim.

Zamzam with unidentified friend

“The question to Zamzam,” stated the reader, “is whether she has changed her beliefs in this period or she continues to hang onto them. Has she for example changed her views on whether males and females can mix in public and private places?….Does she for example still feel that Muslims are the oppressed and not the oppressors of Jews, Christians, yazidis, Armenians, converts to other religions, disabled and LGBT communities and many others living in their midst?”

Indeed, those are the questions. It seems clear even from Zamzam’s Independent article that she still views Muslims as an oppressed group. What, one wonders, did she post on social media after a student from her university committed that massacre at the Ariana Grande concert? We’ve tried to find out, but without success, because Zamzam – who, in every picture and video we can find of her, is wearing a hijab – appears to have deleted her social-media accounts.

The Communist Party isn’t radical enough for Johnny E. Williams

During the last two days we’ve been looking at sociology professor Johnny EricTrin Williams, who, in June, over two decades after earning his Ph.D., finally did something to attract notice beyond the Hartford, Connecticut, campus of Trinity College, where he teaches: he wrote a couple of tweets in which he basically called for race war.

Johnny Eric Willams

One thing that’s interesting about working on this website is how you keep running into the same people. Googling away for clues to Williams’s past, we found very little – let’s just say he’s not exactly ambitious or prolific – but one thing we did run across was a document that linked Williams to a couple of our old pals on this site, namely world-class race hustler Cornel West, who is currently on the Harvard faculty, and Bob Avakian, head of the Communist Party USA. The document was a statement by an organization calling itself “Educators for Mumia Abu-Jamal.”

Mumia Abu-Jamal

Mumia, of course, is a former Black Panther and cop-killer who was sentenced to death in 1982, whereupon bien pensant types around the world rallied to his support, presenting his conviction as a symbol of American injustice and racism and campaigning to have his sentence commuted to life imprisonment. That effort eventually bore fruit in 2001; Mumia is now serving a life sentence in a Pennsylvania prison.

Bob Avakian

But on to the statement by the “Educators for Mumia Abu-Jamal,” or EMAJ for short. The statement was critical of a November 15, 2014, event at New York’s Riverside Church, where Avakian and West discussed “Revolution and Religion: The Fight for Emancipation and the Role of Religion.” EMAJ, which noted that it had “supported the event beforehand,” was nonetheless unhappy with the discussion because of its “singular focus on one predominating voice, of its disrespect for black radical leadership and all leaders of color, and of its failure to uphold the radical democratic values needed in revolutionary movements.”

Cornel West

In other words, West and Avakian, the latter of whom, at least, is an advocate of violent, murderous totalitarian revolution in the United States, were not radical enough for the members of EMAJ. The EMAJ statement went on to quote an essay by Mumia and Angela Davis, who, as we’ve seen on this site, was an accessory to murder. The essay envisioned “a socialist future” that would involve “the abolition of institutions that advance the dominance of any one group over any other”; in writing their essay, they drew on “Black, indigenous and other traditions.”

Avakian and West at the Riverside event

This, complained the EMAJ, was something that West and Avakian, but mainly Avakian, had failed to do at the Riverside event. In the view of EMAJ, Avakian, who is white, had taken up too much time, which “was disrespectful of Dr. West,” who is black. To EMAJ, this amounted to “an implicit racism” and a sense of “white privilege and white supremacy.” EMAJ condemned “what we witnessed at Riverside: one white revolutionary lecturing for more than two hours while a Black revolutionary sat on the stage. This is not what revolution looks like in the U.S.”

The EMAJ statement was signed by fifteen individuals, most of whose listed affiliations with academic institutions – among them Evergreen State College, Columbia University, and Union and Princeton theological seminaries. Williams was one of them. This, then, is the kind of nonsense in which he has been involved in recent years when he might have been engaged in serious sociological research.

Matthew Hughey

Oh, well. The good news is that on June 26, the president of Trinity College put Williams on a leave of absence for his racist Facebook and Twitter posts. The bad news: the American Association of University Professors criticized Trinity for violating Williams’s “academic freedom” we suspect he’ll be back soon enough. Colleagues, too, rallied around Williams. From Inside HigherEd: “Matthew Hughey, an associate professor of sociology at the University of Connecticut and friend of Williams’s, said he ‘was merely the latest target of a campaign by the right-wing white supremacist outrage machine with the goal of silencing academics’ working to eliminate oppression.” (We’ve previously discussed Hughey on this site, by the way.) Our guess: Williams will be back in the classroom soon enough, likely doubling down on his hatred and infecting heaven knows how many students with it.

Johnny Eric Williams, race hustler

Yesterday we met Johnny Eric Williams, a sociology professor at Trinity College in Hartford who in June posted some virulently anti-white comments online.

Johnny Eric Williams

Who is Johnny Eric Williams? His bio has been scrubbed from the Trinity College website, but according to a bio at the Springfield Institute, where he is a member of the board of directors, he received an B.A. from Ouachita Baptist University in 1984, an M.A. from the University of Arkansas in 1986, and another M.A. (1990) and a Ph.D. (in 1995) from Brandeis. Williams’s book African-American Religion and the Civil Rights Movement in Arkansas was published by the University Press of Mississippi in 2003, and he’s written for “media outlets such as Black Agenda Report, Racism Review, CounterPunch, Ctnewsjunkie.com and The Mark News (Toronto, Canada).”

Trinity College, Hartford

Let’s just say that that’s a pretty unimpressive CV. Eleven years from B.A. to a Ph.D. in sociology? One book, published by a decidedly minor university press? A handful of articles posted at radical websites? Not a single publication in a serious scholarly journal?

Briefly put, Williams doesn’t seem to have left much of a mark on the world prior to the current controversy. We did manage to track down an account of a previous controversy in which he figured. In 2008, an anonymous blogger wrote about being a guest lecturer at Trinity “some years” earlier. During the time the blogger was at Trinity, a controversy erupted there over a racist remark that appeared on a campus-related website. The blogger recalled that Williams, an “oh-so-PC prof,” took the lead in organizing a protest. Williams claimed, according to the blogger,

Williams’s book

that because he is black “I’m uncomfortable all the the time on this goddamned campus.” To prove how uncomfortable he feels he referred to a handful of minor incidents over a 13 year period. There was some racist graffiti left on a tennis court, rude messages written outside some dorm rooms and students in Halloween costume which Williams found offensive. None of this comes close to a real violation of rights. But apparently it is enough for Prof. Williams to feel uncomfortable “all the time.”

The blogger noted that Williams, at the time, was teaching a course entitled “Race, Racism & Democracy,” which examined “ethnicity and race as reactionary and revolutionary ideologies,” and another course, “Race and Ethnicity,” in which he discussed “persistent and perpetual forms of racial oppression” and illuminated how “the structure and process of politics govern…the everyday lives of oppressed racial groups in capitalist democracies.”

What emerged from the blogger’s recollections of Williams was a portrait of a classic race hustler. (Incidentally, the blogger noted that the online racist comment that had triggered the campus controversy turned out – as is so often the case in such situations – to have been the work of a black student – who claimed that she had posted the comment in order “to ‘test’ the real racial feelings on campus.”)

We’ve found out a bit more about Williams. We’ll get to that tomorrow.

Hating whites at Trinity College, Hartford

Another day, another American professor who turns out to be consumed with a hate-filled ideology that threatens to poison the minds of his students.

Johnny Eric Williams

On June 16, Johnny Eric Williams, who teaches sociology at Trinity College in Hartford, Connecticut, shared on Facebook an article from the Medium website entitled “Let Them F***ing Die.” The article (written by someone styling himself “Son of Baldwin”) consisted of a set of reflections inspired by the attempted mass murder of those Republican Congressmen by a former Bernie Sanders volunteer. Noting that Steve Scalise, the wounded GOP whip, is an opponent of gay marriage and that one of the two cops who saved his life was a lesbian named Crystal Griner, “Son of Baldwin” pondered the question: “What does it mean, in general, when victims of bigotry save the lives of bigots?”

Crystal Griner, the hero cop who saved the GOP congressional baseball team from a would-be assassin, threw out the first ball at the game

“Son of Baldwin,” who is apparently a gay black man, chided people like Griner who, despite being members of groups that are the objects of widespread bigotry, “think being the kind of thing that would sacrifice our lives for the very people who would reflexively slit our throats to create a fountain from which to drink our blood is noble.” Such minority-group members, he wrote, “imagine…that by becoming a shining example of this ‘righteous’ behavior, we might, somehow, guide these cannibals into becoming upright beings capable of following the very rules they enforce upon us.” This, “Son of Baldwin” asserted, is a misguided view. Instead of saving bigots, he wrote, people like Griner should let them die. He spelled out his point at length:

Rep. Steve Scalise, R-La.

If you see them drowning.

If you see them in a burning building.

If they are teetering on the edge of a cliff….[and so on]

Do nothing….

Let. Them. Fucking. Die.

And smile a bit when you do.

Sharing this article on Facebook, Williams used the hashtag “#LetThenF***ingDie.”

Chapel at Trinity College, Hartford

Two days after posting the link, Williams returned to his computer and banged out a couple of tweets in the same vein:

I’m fed the f*** up with self-identified ‘white’s’ daily violence directed at immigrants, Muslims, and sexual and racially oppressed people. The time is now to confront these inhuman assholes and end this now.

It is past time for the racially oppressed to do what people who believe themselves to be ‘white’ will not do, put end to the vectors of their destructive mythology of whiteness and their white supremacy system. #LetThenF***ingDie

Williams’s actions caused so much uproar that the powers that be at Trinity felt compelled to close the campus for the day on June 22.

Who is Johnny E. Williams? We’ll answer that tomorrow.

Who is Kathy Dettwyler?

Kathy Dettwyler (center, in dress) with students, 2016

During the past few days we’ve been studying the responses of several ethically challenged commentators to the arrest and imprisonment of American student Otto Warmbier – who died on July 19 – by the brutal regime of North Korea, which accused him of removing a propaganda poster from a hotel corridor. Instead of recognizing Warmbier as a victim deserving of sympathy, writers at Salon and Huffington Post, and so-called comedian Larry Wilmore, either criticized him for his supposed disrespect for his totalitarian hosts or made fun of him for having gotten himself into trouble in the Hermit Kingdom in the first place. But worst of all was Kathy Dettwyler, an adjunct professor at the University of Delaware, who on her Facebook page and in a reader comment posted at the website of National Review, actually tore into Warmbier after his death. To their credit, her bosses at the University of Delaware were quick to issue the following statement:

Otto Warmbier at his press conference in North Korea

The comments of Katherine Dettwyler do not reflect the values or position of the University of Delaware. We condemn any and all messages that endorse hatred and convey insensitivity toward a tragic event such as the one that Otto Warmbier and his family suffered.

The University of Delaware values respect and civility and we are committed to global education and study abroad; therefore we find these comments particularly distressing and inconsistent with our values. Our sympathies are with the Warmbier family.

This statement was soon followed by another one indicating that the university would not be rehiring Dettwyler after the present semester.

Kathy Dettwyler, breastfeeding expert

We were so disgusted by Dettwyler’s remarks about Warmbier that we decided to find out more about her. It turns out that Dettwyler is an “expert” on breastfeeding. She is sometimes described as a “breastfeeding advocate” – which means, basically, that she believes in breastfeeding babies until long after they have ceased to be babies. In one article she suggests that it is reasonable to keep breastfeeding a child until somewhere between the ages of three and eight. A brief career summary: after studying at UC Davis and Indiana University, she has bounced from one college faculty to another – the University of Southern Mississippi, Texas A&M, SUNY Plattsburgh, Millersville University.

University of Delaware

After her remarks about Warmbier made national news, The Review, a newspaper published at the University of Delaware, ran a piece about her stating that she had “earned a reputation” at the college “for incorporating her political beliefs into her teaching.” The article quoted junior Nicolas Diclaudio, who had taken two anthropology courses taught by Dettwyler. According to Diclaudio, Dettwyler “would routinely go on political tangents, oftentimes making derogatory remarks about President Donald Trump and his supporters….Dettwyler’s classroom activity became seriously unacceptable when she began to include her political beliefs in academic assessments, asking questions with intentional ideological bias.”

A question about Donald Trump and his supporters from a test by Dettwyler, along with the “correct” answer: true.

“I would always pick the answer that I knew she wanted because I didn’t want it to affect my grade,” Diclaudio told The Review. “Me and some of my friends would stop going to class and just read the textbook because her lectures got out of hand.” The Review noted that Diclaudio was not surprised by Dettwyler’s remarks about Warmbier; on the contrary, the student referred to Dettwyler’s Facebook post on Warmbier as “The most Kathy thing I’ve ever seen.” Student comments about Dettwyler at the website Rate My Professors confirm Diclaudio’s report: “It’s her opinion or no opinion…will give you attitude if you ask certain questions.” “She is very opinionated and blunt.” “Easily the rudest professor I have had at UD.” “She’s extremely rude.” “Way too opinionated to the point where she becomes unprofessional.” “Very opinionated and can be perceived as rude.” “Very opinionated and rude.” “Extremely strict and rude. She thinks she created Anthropology and hates America….She’s horrible and obnoxious.” “Insufferable. I’ve never experienced a professor who’s as self-important…one of the rudest people I’ve ever had the displeasure of meeting.” “Unbelievably rude when students disagree with her but she tells us to question authority.”

While various national media failed to get any comment out of Dettwyler, she did respond to an inquiry by The Review, stating that “A couple of students complained about my comments in class about Trump, when what I did was talk about statements he himself had made, and lead the students through and analysis of the underlying cultural beliefs they reflected….This is part of my job as an anthropology professor.”