Georgetown’s not-so-fair lady

Brett Kavanaugh

Everyone in the United States of America, it seemed, had a take on the Brett Kavanaugh confirmation hearings. One observer’s comment was more memorable than most. Referring to the Republican senators on the Justice Committee who were expressing support for President Trump’s nominee, this observer tweeted: “Look at this chorus of entitled white men justifying a serial rapist’s arrogated entitlement. All of them deserve miserable deaths while feminists laugh as they take their last gasps. Bonus: we castrate their corpses and feed them to swine? Yes.”

Christine Fair

Who was this observer? None other than Christine Fair, an associate professor of Security Studies Program at Georgetown University’s Edmund A. Walsh School of Foreign Service.

We might say that Professor Fair has gotten her fifteen minutes of fame, except that it turns out this isn’t the first time she’s made headlines. In January of last year, the Washington Post published an op-ed by journalist Asra Q. Nomani entitled “I’m a Muslim, a woman and an immigrant. I voted for Trump.” Nomani explained her vote: for one thing, she couldn’t afford Obamacare; for another, she – a self-identified “liberal Muslim” – had “experienced, firsthand, Islamic extremism in this world,” and thus opposed President Obama’s tendency to “tap dance around the ‘Islam’ in Islamic State.”

Asra Q. Romani

This was too much for Fair, who tweeted that Nomani’s vote for Trump had “helped normalize Nazis in D.C.,” and called her a “clueless dolt,” a “fraud,” a “fame-mongering clown show,” and more. Nomani, in response to this barrage of insults, complained to Georgetown University, where she, too, had once been on the faculty. After Nomani made her complaint, Fair doubled down on the insults, adding a few obscenities and accusing Nomani of trying to strip her of her First Amendment rights. Nomani denied this charge. “I honor the First Amendment, I believe in the First Amendment,” Nomani said. “With all rights come serious responsibilities. Civil discourse is one of those responsibilities, especially for educators. We are models.”

Richard Spencer

That was episode #1. Four months later came #2. Fair was working out at a gym in Washington, D.C., when she noticed Richard Spencer, head of the National Policy Institute, exercising in the same room. Walking over to him, she asked if he was Richard Spencer. He said he wasn’t. (He later explained that he had denied his identity in an effort to avoid conflict.) “Of course you are,” she replied, “so not only are you a Nazi – you are a cowardly Nazi.” She added: “I just want to say to you, I’m sick of your crap….As a woman, I find your statements to be particularly odious; moreover, I find your presence in this gym to be unacceptable, your presence in this town to be unacceptable.”

She went on in that vein, until Spencer, according to the Washington Post, “asked for a trainer – a black woman – to help get him out of the confrontation.” A fellow gym member also stepped in to help him, managing to earn her own share of Fair’s wrath: “Right now you’re being ignorant,” Fair instructed her, “and you’re actually enabling a real-life Nazi.” Eventually, the gym’s general manager got involved, chiding Fair for creating a “hostile environment,” in response to which Fair accused Spencer of creating a “hostile environment” for women and blacks.

The upshot of the incident? Spencer got his gym membership revoked.

Think what you wish of Richard Spencer. But this isn’t about him. It’s about Fair. He didn’t start that fracas in the gym – she did. And she didn’t just provoke him – she insulted an innocent bystander who, not knowing who either of them was, intervened for a purely admirable reason. It would be one thing for Fair to argue with Spencer at a public debate; but when she told him that his views made his presence in a gym – and even in the city of Washington, D.C. – “unacceptable” to her, it was she, not he, who sounded like a Nazi.

We haven’t gotten around yet to Professor Fair’s tweet about killing and castrating senators. Tune in again on Thursday.

Defending Antifa at Queen’s University

David Menzies

On September 23, David Menzies of Canada’s Rebel Media introduced the world to yet another idiot professor of whose existence it had previously been innocent. Cynthia Levine-Rasky, an associate professor in the Department of Sociology at Queen’s University in Kingston, Ontario, had written a letter to the editor to Toronto’s cooler-than-thou alternative weekly, Now, which was basically a billet doux to Antifa. “Many people,” she wrote, “are critical of the anti-fascist activists who protest white nationalist rallies….But they are taking risks that the rest of us will not.” They “mask up because white nationalists photograph and film them so they can identify them and attack them online and otherwise. Many anti-fascist protestors are young people with a lot to lose, including their jobs, their housing, their health, their future. We need to stop labelling these front-line activists since surely all of us are against white supremacy.”

Cynthia Levine-Rasky

Where to start? With the fact that “white nationalist rallies” of any significant size in North America are a fever dream of the far left, whose savviest members know very well that “white nationalism” is a chimera, even if a good many of the white, upper-middle-class college students and trust-fund malingerers who make up most of Antifa actually seem to believe, on some childlike, unreflecting level, that they are at war with millions of rabid racists, sexists, homophobes, transphobes, etc. Second, the conduct of Antifa makes it clear that they, and nobody else, are the major fascist phenomenon in North America today. They are not fighting fascists. They are fighting conservatives, libertarians, classical liberals, moderates, you name it – anyone who may happen to disagree with their radical lockstep boilerplate. They “mask up” because they do not have the courage of their convictions. If they really were brave, they wouldn’t give a toss about losing their jobs or housing. Their convictions are play convictions. They may think they are valiant fighters against capitalism, but they are sunlight warriors, summertime Spartacuses, playpen rebels, gathering en masse to smash the windows of Starbucks branches at which they may well later turn up, maskless, to order a cafe latte grande.

Clash in Charlottesville, 2017

Of course the argument that North America in 2018 is rife with white supremacism is based largely on a single event – the clash in Charlottesville, Virginia, in August 2017 between motley crews of rightist and leftist activists. Yes, some of the rightists who were there were extremists – some were even neo-Nazis or members of the Ku Klux Klan. Some of the leftists, in the same way, were Stalinists, Maoists, anarchists. Neither extreme is attractive. Neither is conducive to individual freedom and intellectual diversity. But one thing is clear. The extreme right in America today is an extremely minimal and marginal phenomenon. The KKK’s heyday is long past. The neo-Nazis are not about to take over the U.S. By contrast, the radical left is thriving. Only Clinton-level political machinations prevented a socialist, Bernie Sanders, from winning the Democratic Party 2016 nomination for president of the United States.

Margaret Sanger

But Levine-Rasky doesn’t buy this. In a recent article, she argued that white supremacists are a clear and present danger, and noted that white supremacism was certainly a real power earlier in the history of the U.S. and Canada. She pointed out, for example, the onetime popularity of eugenics programs, which aggressive promoted birth control as a means of keeping down the reproduction of nonwhites. She’s right to indicate that this sort of thinking was indeed widespread back in the day. What she neatly omits to mention is that eugenics, as preached by Margaret Sanger and others, was an integral part not of conservative political programs but, rather, of the progressive movement that led to the formation of the modern American welfare state. The determination of progressives to make use of modern science to limit the number of black babies was rooted in the very same totalitarian urge to control and restrict that undergirds today’s Antifa movement.

Teddy Roosevelt

Levine-Rasky makes a big deal out of the fact that Teddy Roosevelt, a Republican, subscribed to this kind of thinking, but she omits to even admit that leftist heroes Wilson and FDR were far more worried about “polluting” of white America with the blood of other “races” than Teddy Roosevelt was. It should be recalled that Wilson, despite his image as a liberal-minded academic intellectual, was a vicious segregationist, while FDR locked up Japanese-Americans during World War II and refused to allow Jewish refugees from Nazi Germany into the U.S. In American today, the progressive obsession with group identity that made possible Wilson’s and FDR’s ugliest policies still exists not in today’s GOP but in the party of Obama and the Clintons – but you would never know that from Cynthia Levine-Rasky.

Michigan’s recommendation-letter Nazi

John Cheney-Lippold

First of all, let’s make it clear that when we say “recommendation-letter Nazi,” we’re using “Nazi” in pretty much the same sense that it was used in the “Soup Nazi” episode of Seinfeld. In this case, the individual in question is a University of Michigan professor named John Cheney-Lippold. A few weeks ago, when one of his students, a young woman named Abigail, sent him an e-mail asking for a recommendation for a study trip to Israel, he agreed to provide one, only to send her an e-mail some time later rescinding his agreement.

He had, he explained, “missed out on a key detail,” namely the fact that the country she was planning to study in was Israel. This was problematic, because he supports the BDS movement. “As you may know, many University departments have pledged an academic boycott against Israel in support of Palestinians living in Palestine,” he wrote. His boycotting of Israel, he told Abigail, “includes writing letters of recommendation for students planning to study there.”

His book

Cheney-Lippold teaches in the Department of American Culture and has written a book called We Are Data: Algorithms and the Making of our Digital Selves. He is considered an expert on the way in which we represent ourselves online. If there is anything positive about the way in which he represented himself to Abigail in that e-mail, it is that he was polite and apologetic. Nor did he try to upbraid her or guilt-trip her for studying in Israel. In the present climate, we suppose, he should get points for that, at least.

Still, anti-Semitism is anti-Semitism.

In any event, his e-mail to Abigail spread quickly on the Internet after a pro-Zionist group at U of M posted it on Facebook on September 16. One fact that emerged soon afterwards was that Cheney-Lippold was wrong in stating that many academic departments at the U of M were involved in the BDS movement. The university’s PR office issued a statement affirming that it opposed any boycott of Israeli institutions of higher education, and that none of the academic departments at the univeristy was officially involved in any such boycott. “It is disappointing that a faculty member would allow their [sic] personal political beliefs to limit the support they [sic] are willing to otherwise provide for our students,” read the PR office’s statement. “We will engage our faculty colleagues in deep discussions to clarify how the expression of our shared values plays out in support of all students.”

Another picture of Cheney-Lippold

Peruse that last sentence again. We will engage our faculty colleagues in deep discussions to clarify how the expression of our shared values plays out in support of all students. It is nearly beautiful in its near-meaninglessness, its riot of vague abstraction. Clearly, this is one university where communications with the outside world are in charge not of students of Chaucer and Shakespeare but of people who have proven themselves to be past masters of PR lingo.

For his own part, Cheney-Lippold, after being hunted down by an intrepid staffer for the Michigan Daily, provided the following comments. “I support the boycott because I support solidarity,” he said. “I follow the idea that people who are being discriminated against or people who need help … I feel compelled to help them. I was following a call by representatives of Palestinian civil society to boycott Israel in a very similar tactical frame as South Africa.” (Does he write like this? Or just talk like this?) “The idea is that I support communities who organize themselves and ask for international support to achieve equal rights, freedom and to prevent violations of international law.”

He had more to say. “As a professor, I’m not just a machine writing things for people.” No, you see, when you ask him for a letter of recommendation, you’re initiating a “dialogue,” which involves “talking through differences and really figuring out where each other stands, not expecting something or assuming something, but really trying to get into what is the key difference. Seeing what can we do more, how can we have a larger campus-wide discussion. I want to push it beyond the horse-race politics of what John did or did not say.” Horse-race politics? Don’t ask us, we don’t get it either.

Don’t confuse Joseph Massad with Mossad. Very different.

Joseph Massad

Columbia University has a lot to answer for, but Joseph Massad, whom we wrote about here last year, has to be near the top of the list. Born in Jordan, he earned his Ph.D. at that New York institution and now holds a tenure-track position there. Nothing has halted his rise, and nothing has brought him down – even though he routinely says staggeringly ugly things about Jews, Israel, and America, and paints pictures of Jewish and Palestinian attitudes, and of the Israeli-Palestinian conflict, that are utterly unrecognizable to clear-eyed observers of the real world. For him, Jews and Israelis are always bigots and aggressors, America uniquely and almost exclusively imperialist, and Muslims and Arabs are consistently nothing more than innocent victims.

Massad’s most recent book

But that’s only the beginning. Massad is one of those loathsome creatures who claim that it’s the Palestinians, not today’s Jews, who are the descendants of the ancient Hebrews. While erasing from history well-documented acts of Arab violence against Jews, he invents acts of Jewish anti-Muslim brutality. He has routinely equated Israel with Nazi Germany, described America as a primitive and barbaric sinkhole of “violent racism,” and whitewashed Islamic mistreatment of women while depicting the West as Ground Zero for misogyny. Whereas in fact Arab and Muslim leaders were friendly with Hitler and admired the Final Solution, Massad erases this history and invents a new one in which Zionist Jews were allied with the Nazis. Even though he’s gay, moreover, Massad approves of the abuse of gay people by Muslim individuals and governments, defending it on the grounds that homosexuality is a Western social construct and that Islamic authorities have the right to punish it vigorously in order to protect their culture and its values from being polluted by this alien form of immorality.

Jeremy Corbyn

Massad’s latest masterwork is an essay that appeared on the viciously anti-Israeli website The Electronic Intifada on August 24. Entitled “Anti-Semitism vs. Anti-Colonialism,” it was yet another effort on his part to twist facts and torture logic. “Much of the ongoing acrimonious and toxic debate in Britain about allegations of anti-Semitism in the Labour Party,” Massad wrote, “centers on expressions of opposition to Israeli laws, policies, ideologies, actions and declarations.” He might have added that much of it also involves the articulation by Jeremy Corbyn and other Labour politicians of explicitly anti-Semitic sentiments. “When Palestinians resist Israeli colonialism and racism,” Massad goes on to assert, “they are not resisting the ‘Jewish’ character of Israel but its racist and colonial nature.”

Here, as throughout much of his oeuvre, Massad deep-sixes the systematic inculcation of Jew-hatred in Palestinian chilidren and the routine broadcasting by Palestinian media of blood libels, faked footage of non-existent IDF atrocities, etc. No, to believe him, the poisonous and irrational hatred for Jews that can be found among many people in Gaza and on the West Bank, and especially among Palestinian “leaders,” is merely a principled rejection of Zionism on the grounds that it is nothing more or less than a form of Western colonialism.

Rabbi Abraham Cooper

Asked about Massad’s essay, Abraham Cooper of the Simon Wiesenthal Center dismissed him as “a denier of reality.” True enough. A writer at the Elder of Zion website also noticed that Massad, in the essay, played fast and loose with a quote from Winston Churchill in an effort to paint him as an anti-Semite. But so what? Massad is so far out there – so shameless a salesman of wholesale historical distortions – that it hardly makes sense to get very worked up at yet another Big Lie from this vile enemy not only of the Jews but of basic decency and truth itself.

Yet more anti-Semitism at Columbia University

Hamid Dabashi

In February of last year we wrote about Hamid Dabashi, a professor at Columbia University who had attained the distinction of being – in the eyes of students – one of the most anti-Israeli professors in the Department of Middle East and Asian Languages and Cultures (MEALAC). He has accused Israel of committing “incremental genocide” of the Palestinians (in reality, the Palestinian population is steading climbing) and equated Gaza with Ausckwitz. He has called Israel a “miasmatic mutation of human soul into a subterranean mixture of vile and violence,” and after a visit to the country he wrote:

Half a century of systematic maiming and murdering of another people has left its deep marks on the faces of these people…the way they talk, walk, the way they greet each other….There is a vulgarity of character that is bone-deep and structural to the skeletal vertebrae of its culture. A subsumed militarism, a systemic mendacity with an ingrained violence constitutional to the very fusion of its fabric, has penetrated the deepest corners of what these people have to call their “soul.” No people can perpetrate what these people and their parents and grandparents have perpetrated on Palestinians and remain immune to the cruelty of their own deeds.

Ayaan Hirsi Ali


Just a few highlights from his professional history: in 2011, he condemned ex-Muslims like Ayaan Hirsi Ali and Ibn Warraq who have risked their lives to speak out about the lack of human rights in Islam. For Dabashi, however, these people are not heroes but traitors who “have demonized their own cultures and societies…to advance their careers.” In 2012, after Iranian president Mahmoud Ahmedinejad gave a lecture at Columbia University, Dabashi savaged university president Lee Bollinger – not for inviting the barbarian to speak at his college, but for including a few critical words in his introduction. (Bollinger’s remarks, wrote Dabashi, oozed “mind-numbing racism.”)

Lee Bollinger

In 2015, Clemens Heni noted that Dabashi, as the result of a speaking tour of German universities, had “become the darling of German academe,” where his readiness to “defame Israel and downplay the crimes of the Holocaust” found a receptive audience. In 2016, after the terrorist attack on the Pulse gay nightclub in Orlando drew attention to Islamic gay-hatred, Dabashi was quick to respond – namely, by equating “Islamophobia and homophobia,” by trying to blame the massacre on the U.S. government, and by arguing that other religions are antigay, too. (Of course, there is a slight difference between committing a massacre in a gay club and refusing to bake a same-sex wedding cake.) 

During all this time, and despite all these outrages, Dabashi has kept his job at Columbia. There has not really ever been any question about him keeping his job, not even after he published those comments about Jews that might just as easily have been written by Goebbels. But he has continued to attract notice. On May 31, the Jewish Journal reported that Columbia was “facing pressure to discipline Professor Hamid Dabashi for referring to Zionists as ‘hyenas.” On May 8, Dabashi had written a post on Facebook that included the following statement: “Every dirty treacherous ugly and pernicious happening in the world just wait for a few days and the ugly name ‘Israel’ will pop up in the atrocities.” In the same post, he called critics of President Obama’s Iran deal “Fifth Column Zionists working against the best interest of Americans and for the best interests of Israelis.”

In response to this Facebook post, a group called Alums for Campus Fairness wrote to Bollinger asking him to do four things: “denounce Dabashi’s comments, make it clear that Jewish and pro-Israel students are welcome on campus, discuss how campus climate can be improved and not allow Dabashi to continue teaching at the school until he ceases his ‘anti-Semitic rhetoric.’” The letter was signed by several members of the Columbia faculty and staff, among others. At this writing, Bollinger has yet to respond to the letter. We will follow the story closely. We will not hold our breath, and we will not be betting any money that the despicable Dabashi will be disciplined, let alone fired.   

Beijing good, Trump bad: lessons from James A. Millward

Before the fall: a 1988 Soviet stamp commemorating Marx

On Tuesday we pondered the fact that Karl Marx, who would have turned 200 on May 5, has been getting awfully positive press lately in the Western media. We cited a recent New York Times op-ed whose author, a philosopher named Jason Barker, looked forward breathlessly to a golden future time when some government actually puts Marx’s ideas into practice – as if most of the large-scale human tragedies of the last century weren’t a result of precisely such efforts.

Barker’s piece, as it happens, was nothing new for the Times, which during the last year or so has been using the hundredth anniversary of the Russian Revolution as an excuse to regularly run op-eds that put a pretty face on Soviet Communism.  It has been difficult, indeed, not to conclude that the Gray Lady, in her dotage, seems to be going through a period of nostalgia for the grand old days of that master apologist and Pulitzer winner Walter Duranty

James A. Millward

Although it didn’t mention Marx, another recent Times op-ed took as blinkered a look at Marxism as Barker’s. On the very day before Marx’s birthday, China scholar James A. Millward (who teaches in the school of Foreign Service at Georgetown University) celebrated China’s current “One Belt, One Road” initiative, which involves the development of “highways and a string of new ports, from the South China Sea through the Indian Ocean to Africa and the Mediterranean,” on a scale that surpasses “even the imagination of a sci-fi writer.” Breathlessly, Millward cheered “China’s economic progress over the past century,” noting that it had lifted “hundreds of millions of Chinese out of poverty.” One might have expected Millward to acknowledge that the same government that lifted hundreds of millions of its people out of poverty also murdered a similar number of its people. But presumably Millward didn’t consider this little detail revelant to his topic.

Mao Zedong

Yes, Millward did admit in passing that China is flexing its muscles and challenging U.S. global dominance. “To the cynical,” he stated, the cultural elements of the One Belt, One Road program are “just so much propagandistic treacle.” But he wasn’t about to be cynical. China, he argued, “is stepping up to be a global good citizen concerned about the economic well-being of its neighbors.” One Belt, One Road “invests China’s prestige in a globalist message that sounds all the right notes – peace, multicultural tolerance, mutual prosperity – and that rhetoric sets standards by which to hold China accountable.” Millward contrasted this sweetness and light with – what else? – “the protectionism and xenophobia displayed by President Trump and emerging nationalistic ideologies in Europe, India and elsewhere.” Yes, that’s right: Millward favorably compared a Communist regime to the democratic governments of the U.S., India, and various European countries that are too “nationalistic” for his tastes. Yet even as Millward provided Xi and his henchmen in Beijing with this terrific piece of free P.R., he omitted to so much as mention the word “Communism.”

A pornographic mind: Randa Jarrar

Randa Jarrar

Last week, the death of Barbara Bush’s death occasioned a series of exceedingly ugly tweets that made headlines. The tweets, as we discussed on Tuesday, were written by Randa Jarrar, a Professor of English and teacher of creative writing at California State University in Fresno. Who is Jarrar? Over to Wikipedia:

Randa Jarrar was born in 1978 in Chicago to a Greek-Egyptian mother and a Palestinian father. She grew up in Kuwait and Egypt. After the Gulf War in 1991, her family moved back to the US, living in the New York area when she was 13. Jarrar studied creative writing at Sarah Lawrence College, receiving an MA in Middle Eastern Studies from the University of Texas at Austin, and an MFA in Creative Writing from the University of Michigan. She has taught College Writing, Creative Writing, and Arab-American literature.

No one who knows Jarrar would be surprised by her Barbara Bush tweets. As the Daily Wire reported on April 18, Jarrar has a history of unpleasant tweets. “I can’t wait for the old white guard of literary writers and ‘critics’ to die. Their time is fucking up, too,” she tweeted in January. More recently she has tweeted about “fucking white women” and told someone on Twitter to “fuck outta here with your white feminism. I said don’t at me bitch. I’m a professor.”

Her own so-called “creative writing” is awash in similar nastiness. In one of her tweets, she called Barbara Bush a racist; in fact, Jarrar confesses in her own oeuvre that she’s a racist.

O.J. Simpson and lawyer Robert Shapiro

In one memoir, for example, she recalls cheering the “not guilty” verdict in the O.J. Simpson double murder trial. “I was siding with Simpson,” she explains, “because he was a person of color.” In other words, she knowingly cheered the acquittal of a brutal wife-killer because he was black.

At the time she was a young waitress. But in the piece, no longer young, she gives no indication of regretting that youthful moment of jubilation. She is not the reflective sort, not a nuanced thinker. Racial identity and the racist label are, to a considerable extent, what she has in place of actual thought. Consider, for example, a piece for Salon, Why I Can’t Stand White Belly-Dancers,” in which she accused white woman who engage in belly dancing of racist cultural appropriation.

Barbara Bush

But enough about race. The important point here is that Jarrar is just not that good a writer. The memoir mentioned above, “What Love Is,” is a rambling mishmash the premise of which seems to be that anything that ever happened to her is, because it happened to her, by definition fascinating. Shoveled into this single essay are anecdotes about the time she got a nose ring, about her parents’ kooky diets, about a school friend whom she admired because she worked as a stripper, and so on; the main story is about her involvement with a violent boyfriend who got her pregnant and then engaged in “reproductive coercion” – i.e., he forced her to have a baby.

We wrote recently about third-wave feminist books with titles like Bitch and Shrill. Here’s another one, to which Jarrar has contributed: Nasty Women

In another memoir, “Neither Slave nor Pharaoh,” she writes about her involvement in sexual bondage and discipline: “I met Abdallah on Tinder. He was looking for a dominant woman to step on his cock. I was looking for a submissive man who would let me step on his cock. He’s here now sitting on the wood floor right across from my chair, on a chair attached to my foot. My foot is on his balls.” This piece appeared in Salon.

“What Love Is” is a tacky piece of work, deriving most of its impact from sensationalism – vulgarity and violence. The same is true of “Neither Slave nor Pharaoh,” although it shades from mere sensationalism into porn.

Then there’s “Being a Bad Muslim Helped Get Me Out of a Bad Marriage.” It’s meandering, sexually graphic, flippant about adultery, and, yes, just plain tacky. It appeared in Buzzfeed. These pieces all have one big thing in common: they’re heavy on self-absorption, but light on self-knowledge. They’re the same thing over and over again. They’re the work of the kind of person who invites you over and then reads to you from her diary.

Jarrar has found a formula – full-on confession – and partly because of the sleazy nature of her own life material and partly because of the Arab woman angle, it’s the kind of stuff that certain editors will snap up and certain “judges” will reward with literary prizes.

There you have it, then: the pride of Fresno State. Send your kids there, pay their tuition, and after four years, if you’re lucky, they’ll be able to write porn for Buzzfeed. And, in their spare time, tweet unspeakable things about the recently dead. 

The ugly heart of Randa Jarrar

Randa Jarrar

Whatever you may think of the Bush family – and whatever you thought, in particular, of Barbara Bush, who died last week at the age of 91 – you have to find it absolutely disgusting for an adult in a position of responsibility to respond to the former First Lady’s death with public expressions of glee and hate. Meet Randa Jarrar, a tenured Associate Professor of English at California State University, Fresno, who sent out the following tweets on April 18:

Barbara Bush

Barbara Bush was a generous and smart and amazing racist who, along with her husband, raised a war criminal. Fuck outta here with your nice words.

PSA: either you are against these pieces of shit and their genocidal ways or you’re part of the problem. that’s actually how simple this is. I’m happy the witch is dead. can’t wait for the rest of her family to fall to their demise the way 1.5 million iraqis have. byyyeeeeeeee.

George W. Bush

Within a few hours, these tweets had been re-tweeted by countless outraged members of the Twitterverse. The widespread anger over them led Jarrar to post yet another one:

All the hate I’m getting ALMOST made me forget how happy I am that George W Bush is probably really sad right now

She also boasted about her tenured status, her income, her presumed invulnerability from punishment:

sweetie i work as a tenured professor. I make 100K a year doing that. i will never be fired. i will always have people wanting to hear what i have to say. even you are one of them! <3

CSU Fresno prez Joseph I. Castro

So certain did she feel about her job security that she told her critics where they could go to lodge complaints:

LOL! Let me help you. You should tag my president @JosephICastro. What I love about being an American professor is my right to free speech, and what I love about Fresno State is that I always feel protected and at home here. GO BULLDOGS! ️

Yes, she has freedom of speech, because she lives in a country whose Constitution contains a First Amendment guaranteeing her that freedom. But the fact that she has an absolute right to say what she wants doesn’t mean that her employer shouldn’t have the right to dismiss her.

The First Amendment doesn’t guarantee you your job: it only guarantees that you won’t be arrested for speaking your mind.

Her latest book

This situation raises a variety of issues. One of them is that university teaching jobs are hard to come by. There’s a ridiculous amount of competition for them. Across the U.S., there are a great many gifted people working as adjuncts: they teach a course here, a course there, they work hard, they earn a pittance for it, they have no job security, and they’re treated like peons. Why is Jarrar, of all people, in a tenured position? In these few tweets alone, she demonstrated several traits that, one would think, should turn off an academic hiring committee. The inhumanity, the arrogance, the self-importance, the braggadocio – these are very undesirable attributes in a faculty member.

But there’s more that needs to be said about Randa Jarrar. Back on Thursday.

Top three stooges of 2017

It’s not clear what, if anything will happen to Georgetown University’s Prince Alwaleed bin Talal Center for Muslim-Christian Understanding now that its founder, benefactor, and namesake is under arrest in his Saudi homeland for bribery, extortion, and money-laundering, but chances are good that the current director, Jonathan A.C. Brown, will land on his feet. Allah knows there are plenty of other magnificent job opportunities in the Western world for top-flight apologists for radical Islam, and Brown is at the very tip of the top. Since converting to the Religion of Peace in 1997, as we wrote in March, he’s been an ardent apologist for Islamic slavery (which, he’s explained, is “kinder and gentler” than other kinds of slavery, because it’s not “racialized”), a defender of Koranically sanctioned child marriage, and a whitewasher of the sharia-imposed death penalty for gays.

Which brings us to Bethany Allen-Ebrahimian, an assistant editor at Foreign Policy who, after Brown came under legitimate attack for his disgusting views, dismissed the criticism as Islamophobia. This, it turned out, was not a one-off: Allen, who’s married to a Muslim, had previously written an article in the Washington Post suggesting that her family was Islamophobic for serving non-halal food on Thanksgiving, and has since painted U.S. government terror probes as acts of bigotry. Yes, as we noted in May, Allen skirted the fact that these probes have uncovered widespread terrorist links, but never mind: in her world, Muslims are always innocent and concern about terror always a front for hate.

Then there’s Jordan-born Columbia University professor Joseph Massad, who consistently paints Israeli Jews as racist oppressors who’ve never felt a benign impulse and Palestinians as innocent victims who’ve never known a bigoted thought. In this regard, of course, he’s barely distinguishable from Brown and any number of other contemporary academics. What singles Massad out is that he’s a gay man who, on the grounds that gay identity is a Western construct, considers campaigners for gay rights in Muslim countries tools of colonialism and takes the side of their oppressors. When Egyptian cops arrested and brutalized 52 gay men in 2011, then, Massad approved, responding to U.S. congressmen who sought to help the victims by serving up this heartless comment: “It is not the same-sex sexual practices that are being repressed by the Egyptian police but rather the sociopolitical identification of these practices with the Western identity of gayness and the publicness that these gay-identified men seek.”

Happy New Year.

Catching up with Yvette Felarca, fascist “anti-fascist”

Yvette Felarca

In April, we spent most of a week here discussing Yvette Felarca, a leader of “The Coalition to Defend Affirmative Action, Integration & Immigrant Rights, and Fight for Equality By Any Means Necessary,” known, for short, as “By Any Means Necessary,” and, for shorter, as BAMN. It’s a California group, founded in 1995, that has spent the last two decades holding protests, bringing lawsuits, and committing acts of violence – or, to use a word that both the FBI and the Defense Department have used to describe its activities, terrorism.

Felarca, who is also a middle-school humanities teacher in Berkeley, has participated fully in BAMN’s storm-trooper-type brutality – beating, rock-throwing, setting fires, breaking store windows, and so on – which she excuses as a legitimate means of defending America against the words of Nazis and fascists.

In June of last year, she was arrested at a demonstration in Sacramento; at her arraignment, which didn’t take place until August of this year, she was charged with “felony assault by means of force likely to inflict great bodily injury and two misdemeanor counts of inciting and participating in a riot.” (Reportedly, she had punched a man in the abdomen and told him to “get the fuck out of our streets.”)

This past February, Felarca was in the center of the action when vioent BAMN members managed to keep journalist Milo Yiannopoulos from speaking at UC Berkeley. Appearing on Fox News afterwards, Felarca charged Yiannopoulos with leading “a movement of genocide.”

Felarca experienced no professional blowback for her arrest in Sacramento or for her participation in the violence in Berkeley. At the latter event, the Berkeley police stood down. The mayor of Berkeley, asked for a comment, echoed Felarca’s absurd claim that Yiannopoulos was a white supremacist. Despite calls for Felarca’s firing, the Berkeley Unified School District (BUSD) kept her on. So things stood when we last looked in on Yvette.

Felarca being taken into custody on September 26

Here’s an update. On September 26, members of “Patriot Prayer” – a conservative Christian group based in Portland, Oregon – held a small, peaceful rally at the corner of Telegraph Avenue and Bancroft Way in Berkeley. The speakers were “quickly…drowned out by protesters” from BAMN and another group, Refuse Fascism. (The latter is a campaign run by the Revolutionary Communist Party; BAMN itself is an RCF spinoff.) The “Patriot Prayer” contingent then marched down Telegraph Avenue to People’s Park, only to be trailed by the leftists; arriving at People’s Park, the conservatives began holding speeches, in response to which the BAMN and Refuse Fascism members heckled them. And worse.

By the end of the day, Felarca – who at the time was out on bail – was in cuffs, arrested on suspicion of rioting, obstruction, and battery. Along with two fellow BAMN members, both male, she was held at Santa Rita Jail. Her bail was set at $20,000. (The bail for her BAMN colleagues, who had apparently wreaked less havoc, was set at $10,000 for one and $5,000 for the other.) That evening, a spokesman for the school district replied to a query about Felarca by saying that it was “monitoring developments” and that, “[s]hould an occasion arise for the District to take action, we will respond in an appropriate manner, in keeping with federal law, the California Education Code and the BUSD collective bargaining agreement with our teachers.”

In other words, when a Berkeley schoolteacher is arrested at multiple public events for committing acts of violence, that, in itself, isn’t enough reason for school authorities to “take action.” One wonders what BUSD’s response would’ve been if Felarca had been on the other side.

Felarca will be arraigned on November 8. In the meantime, presumably, she’s still spending her weekdays in front of a Berkeley classroom. One can only imagine what she is cramming into her pupils’ heads in the guise of “humanities.”