Though Yvette Felarca’s looking glass

On February 1, Berkeley middle-school teacher Yvette Felarca directed what can fairly be called a paramilitary action by her “anti-fascist” group, By Any Means Necessary (BAMN), on the campus of UC Berkeley. It succeeded in its objective: to get university authorities to cancel a speech by conservative writer Milo Yiannopoulos.

Yvette Felarca

The officials cited security concerns. They issued a condemnation of “the violence and unlawful behavior” of BAMN. So far, so good. But then the officials expressed “deep regret” that BAMN’s “tactics” would “now overshadow the efforts to engage in legitimate and lawful protest against the performer’s presence and perspectives.” Just to make their point crystal clear, the officials spelled out the fact that “Yiannopoulos’ views, tactics and rhetoric are profoundly contrary to our own.” What exactly, one wondered, was the antecedent of the word “our” there? The entire administration of Berkeley? Everybody at Berkeley? Were the officials suggesting that absolutely nobody at the college agreed with Yiannopoulos about anything?

Milo Yiannopoulos

Given that this episode followed a period of several months during which Yiannopoulos had appeared at dozens of colleges around the U.S. and drawn large and enthusiastic crowds of students who very obviously liked virtually everything he said and were entertained and energized by the way he said it, this claim seemed dubious, to say the least. What was represented as a denunciation of BAMN by Berkeley officials read, on closer examination, like a pro forma slap on BAMN’s wrist, a slamdown of Yiannopoulos, and a between-the-lines suggestion that the best way to deal with the likes of Yiannopoulos was for the whole campus to act in lockstep by engaging in peaceful protest.

In any event, the actions by Felarca and her henchmen on that day didn’t affect her job. On the contrary, it resulted in plenty of national media appearances. On February 13, she turned up on the Tucker Carlson Show on Fox News, saying that Yiannopoulos “should not be able to speak in public to spread his racist, misogynistic and homophobic lies.” In fact Yiannopoulos is himself gay, is a white man who has had black boyfriends, and, while a fierce critic of the radical, male-hating aspects of third-wave feminism, has many female fans and is a firm believer in sexual equality.

When Felarca called Yiannopoulos a fascist, Tucker asked her to define the word. “A fascist,” she replied, “is someone who’s organizing a mass movement that’s attacking women, immigrants, black people, other minority groups in a movement of genocide.” She further charged Yiannopoulos with violence. When Carlson challenged these claims, she started babbling about how Yiannopoulos was “trying to be the youth face and token that other people who are organizing violence try to hide behind” and had “whip[ped] up a whole lynch mob mentality.” Carlson’s quiet observation that Yiannopoulos had never called for rape or genocide was ignored by Felarca, who repeated that people like him had to be “shut down.”

After her Carlson appearance, a spokesman for BUSD said that Felarca wouldn’t be punished for her extracurricular activities because of her “free speech” rights. How exceedingly ironic that BUSD decided that Felarca’s violent efforts to keep Yiannopoulos from exercising his own free-speech rights amounted to an act of free speech.

More tomorrow.

Thugs at Berkeley

Yvette Felarca

Yesterday we met Yvette Felarca, a leader of the California-based violent radical group By Any Means Necessary (BAMN), which calls itself anti-fascist but whose own rhetoric and tactics are right out of the fascist playbook. Last June, she led a violent BAMN action in Sacramento that would have lost her her middle-school teaching job if the district administrators had any backbone. But that event pales alongside BAMN’s biggest operation ever, which took place on February 1 of this year. It was on that date that BAMN, employing physical violence and destroying property, succeeded in closing down a planned speech at UC Berkeley by conservative writer Milo Yiannopoulos.

Milo Yiannopoulos giving one of his campus speeches in drag

“This is not about free speech,” Felarca told her followers before the big event. She described Yiannopoulos and his crew as “not people who are interested in any genuine debate. They hide behind that hypocritically to try to shut up and put in our places women or Muslims or minorities or oppressed groups. But what they are really trying to do is they’re trying to assert their power, threaten us, intimidate us, rape us, kill us.” For those unfamiliar with Yiannopoulos’s standard act, it may be necessary to say that he and his cohorts are not out to rape or kill anyone – they are out to restore some semblance of sanity to a largely campus-based subculture that has been infected by the kind of demented rhetoric in which Felarca specializes, smearing anyone who disagrees with her fanatical views as Nazis, fascists, racists, and so on.

These and following pictures: the Berkeley riot

“This is real,” she continued. “This is life and death…. We can shut this fucker down, we can get rid of Donald Trump….when the Nazis tried to kill some of us, after we recovered, some of them threatened me and students at my school and tried to get me fired. But they didn’t succeed, and the students and the parents and the community rallied together and not only got me my job back but we’re stronger now, so we have got to stay united.”

There ensued – at the flagship campus of the University of California system – a spectacle out of warn-torn Beirut or Sarajevo. Felarca’s disciples behaved like storm troopers. Destruction was rampant. The image of the free exchange of ideas at an American college being shut down by jackbooted thugs was chilling.

As one news source put it: “Those who came to hear Yiannopoulos speak were beaten fists and flag poles by protesters, who also doused attendees with pepper spray….Several folks at the event posted videos online highlighting the violence, as well as protesters yelling ‘fuck you racists’ and other profanities. Others, wearing masks and dressed in all black, hurled Molotov cocktails, smashed out windows at a student center where Yiannopoulos was scheduled to speak, threw fireworks and rocks at police, blocked traffic, and caused other mayhem.” CNN wrote: “The violent protesters tore down metal barriers, set fires near the campus bookstore and damaged the construction site of a new dorm. One woman wearing a red Trump hat was pepper sprayed in the face while being interviewed by CNN affiliate KGO. She was able to respond that she was OK after the attack.”

More tomorrow.

BAMN: the “anti-fascist” fascists

A BAMN protest

The organization’s full name is a mouthful: “The Coalition to Defend Affirmative Action, Integration & Immigrant Rights, and Fight for Equality By Any Means Necessary.” It’s generally referred to “By Any Means Necessary” or by the acronym BAMN. Founded in California in 1995, reportedly as a “front group for an obscure Detroit-based Trotskyist political party called the Revolutionary Workers League,” it’s spent most of the years since then participating in protests and litigation in defense of affirmative action. At times it has gone beyond mere protesting to physical violence and vandalism, disrupting government meetings.

Outside the Sacramento State Capitol after the BAMN action

During the last couple of years, however, nationwide awareness of BAMN has soared – largely owing to the increasing scale and aggressiveness of its activities. In December 2014, in collaboration with Black Lives Matter, it blocked traffic on Interstate 80 in the Bay Area – a mass action that led to the arrest of 210 people. At a June 2016 outside the California State Capitol in  Sacramento, brutal BAMN members sent ten people to the hospital with stab wounds. Both the FBI and the Defense Department have described BAMN as being involved in terrorism.

The Berkeley riot

On February 1 of this year, BAMN made what were probably its biggest headlines yet when it organized an out-and-out riot at UC Berkeley that succeeded in closing down a scheduled speech by conservative journalist Milo Yiannopoulos. During that rampage, the university and city police stood down while about 150 BAMN thugs dressed in black behaved brutally, destroyed college, city, and private property both on campus and off, and threw “rocks and incendiary devices” at cops.

Yvette Felarca

One of BAMN’s more high-profile leaders is Yvette Felarca, a teacher at Berkeley’s Martin Luther King, Jr., Middle School. At the above-mentioned Sacramento rally, Felarca was reported by the San Jose Mercury-News to have “shoved a man to the ground and instigated a brawl.” Also, a video showwed her at the Sacramento rally, punching a man in the stomach and yelling “Get the fuck off our streets.” When the news of her conduct spread, thousands of outraged Berkeley parents signed a petition demanding her dismissal. In response to the complaints, the Berkeley Unified School District (BUSD) put her on paid leave and launched an “investigation” – one of those things that academic administrators do to make it look as if they’re doing something.

Six weeks later she was back on the job. BUSD spokesman Mark Coplan served up one of the most jaw-dropping excuses of all time. “It’s one thing if it was during a school day, but she is on vacation,” Coplan said. “We don’t have any authority or business to judge what an employee does in her off time.”

And so on February 1 there she was in Berkeley, orchestrating yet another BAMN riot.

More tomorrow.

Loving the Black Panthers?

She studied PR and “Leadership Studies” at Hampton University, then got a Master’s Degree in “Music Business” at NYU. She’s now at Yale, earning another Master’s – this one in Divinity. She “loves good music, down time with friends, & ice cream!” Sounds like a good life.

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Gabby Cudjoe Wilkes

And she seems like a good person. Last year she and several other Yale Divinity School students went to Flint, Michigan, to “hold a pastors roundtable conversation on the intersection of ecology and theology and distribute water filters and hygienic items.” She explained her motivation as follows: “As a Christian, I find that everything I do is affected by my faith. In this instance, I wanted to see the Christian community rally around these residents to make change. I was seeing assistance here and there from other organizations but I didn’t see any support from the church universal. While the church does overseas mission work well, we sometimes ignore the needs of our own nation. I didn’t want to see that happen any longer.”

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Wilkes on The O’Reilly Factor

So it was a shame to hear what Gabby Cudjoe Wilkes had to say in mid February during an appearance on Fox News’s The O’Reilly Factor. Wilkes, a bright-eyed young black woman who exuded cheer and charm, was there to talk about a couple of Yale-related news stories. The first story concerned an effort by students and faculty to remove the name of John C. Calhoun from one of Yale’s residential colleges. Calhoun was one of the great statesmen of the nineteenth century, serving as Secretary of State, Secretary of War, Senator from South Carolina, and as Vice President under John Quincy Adams and Andrew Jackson. Unfortunately, he was also a slave owner, which is why a movement arose to change the name of that college. When asked by host Bill O’Reilly, Wilkes affirmed that she supported the change. But that’s fine – something that reasonable people can argue about.

On May 2, 1967, Black Panthers amassed at the Capitol in Sacramento brandishing guns to protest a bill before an Assembly committee restricting the carrying of arms in public. Self-defense was a key part of the Panthers' agenda. This was an early action, a year after their founding.
Armed Black Panthers take over the California State Capitol on May 2, 1967, to protest a gun-control bill

It was what she had to say on the second topic that was so disturbing. Wilkes, it emerged, was one of a group of students at Yale who wanted to hold a campus event marking the fiftieth anniversary of the Black Panthers. Some of them, including Wilkes, had recently crossed the country to attend what was apparently a sort of learn-in at the Oakland Museum. Their goal was “to learn the history” of the Panthers; they went, she said, “as student archivists.” “Did you come away with a favorable impression of the Black Panther movement?” asked O’Reilly. “Oh, absolutely!” gushed Wilkes. O’Reilly then played a tape of Black Panther co-founder Stokely Carmichael ranting about “the honkey” (a Black Power-era term for white people). After also mentioning the killings and violence committed by the Black Panthers, O’Reilly asked: “How can you look favorably upon that group?”

Not entirely seeming to grasp the question, Wilkes started to comment about the “long history of racism in this country.” Interrupting her, O’Reilly suggested that the Panthers themselves were racists. She rushed in quickly to insist that they weren’t anti-white but pro-black. “It makes me a little uneasy,” said O’Reilly, “that a very intelligent woman like yourself could even think that these people were worthy of being considered in Black History Month.” Wilkes either was genuinely surprised by this point of view or did a very good job of feigning surprise – or perhaps she was just mocking him: “Oh, that’s INTERESTING!” she replied. “Oh, REALLY?”

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The Black Panthers in their heyday

And that was pretty much the gist of it. O’Reilly was kind and respectful to Wilkes, apparently having pretty much the same reaction to her that we did: that while it’s disturbing to hear anybody praising the Black Panthers, it’s especially disturbing to see a young black woman who seems so decent and well-meaning celebrating their memory. Perhaps instead of devoting so much time to the study of PR, the music business, and so on, she would have done well at some point to read one or two honest, comprehensive histories of the Black Power movement. She wouldn’t have even had to go all the way to Oakland to find copies of them.

Meet Kenyon’s violence-happy anarchist

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Matytsin wrapped in a US flag

His CV boasts a native fluency in both French and Russian, and he attended high school at the Washington International School, so presumably Anton Matystin is the son of immigrants or came to America himself in his youth. He went on to pursue undergraduate and graduate students at the University of Pennsylvania, receiving his Ph.D. in history in 2013. After spending a year as a postdoctoral fellow at Stanford, he began teaching at Kenyon College, a small but storied institution in Gambier, Ohio. At Penn he won the prize for best undergraduate history thesis and two graduate fellowships awarded in recognition of academic excellence.

Unlike many professors in the humanities these days, he teaches a list of courses that sound legit: “Early Modern Europe,” “Imperial Russia, 1547-1917,” “History of the Renaissance and the Reformation: 1300-1648,” and so on. Last year he published his first book, The Specter of Skepticism in the Age of Enlightenment, which “explores the ways in which eighteenth-century thinkers responded to the challenges posed by the revival and spread of philosophical skepticism and details how the debates about the powers and limits of human understanding led to the making of a new conception of rationality that privileged practicable reason over speculative reason.” Serious, solid-sounding stuff.

2006-07 Tuition and Fees: $36,050 2007-08 Tuition and Fees: $38,140
Kenyon College

All of which makes it come as a shock to read Matytsin’s Facebook feed. Matytsin has had a Facebook page for years, but he was almost entirely absent from it until recently. The election of Donald Trump as president of the United States appears to have been the event that broke his silence. “If you voted for Trump, please do us both a favor and unfriend me,” he wrote on November 14. “Whatever motivated your choice, I cannot bring myself to respect it, and I find it morally reprehensible. I do not want to share the public sphere with you in either digital or physical form. I have no intention of interacting with you or spending money at your business. I prefer to stay in my echo chamber of sanity. This is miles beyond party politics. This is a moral, not a political choice.” He went on to encourage his Facebook friends to boycott firms that “supported” Trump, and helpfully linked to a list of those firms. He further suggested that “perhaps it’s time to bring back old partisan slogans and great each other with ‘Death to Fascism’ with a response ‘Freedom to the People.’”

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Matytsin: another day, another flag

How, one wonders, does he treat students in his classes who express support for Trump? Or do the Trump supporters who take his classes have to pretend not to be Trump supporters? It seems clear from his Facebook comments that he is incapable of seeing students who did not support his candidate for President as moral and sane. How can such students possibly expect fair treatment from him?

On February 3 he went even further than before, posting the following rant:

We cannot have a liberal democratic state that is run by a corrupt fascist cabal. We cannot have a secular multi-confessional republic when 30% of the population are Bible-thumping bigots who want to impose a Christian theocracy on the rest of us. We cannot have a racially inclusive, cosmopolitan, and multi-ethnic society when a large proportion of the population is composed of racists and white supremacists. We cannot have a functioning democracy when a majority of the population is politically, economically, and sometimes literally illiterate. We cannot have civil debates when our opponents are uncivilized human beings. We cannot remain idealistic lambs among hungry wolves.

In short: Trump people are so morally abominable, so barely human, that something must be done. But what? If Trump’s supporters are “hungry wolves,” and “we,” the people on the side of the good, “cannot remain idealistic lambs”…than what he is suggesting that “we” do?

A few hours later he got even uglier:

Apparently I was not abundantly clear earlier. I will continue the FB cull until there is no more fascist shit in my feed. I don’t care who you are or how far back we go. If you or your friends post racist, sexist, xenophobic, and otherwise ignorant garbage, I will take a big verbal shit on your wall and then block you on here and in real life. So if you are one of those people, spare yourself the cleanup and unfriend me.

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The Milo riot at Berkeley

Only a few hours later, after a violent anarchist riot broke out at the Berkeley campus over the planned appearance of Breitbart writer and Trump supporter Milo Yiannopoulos, Matytsin wrote: “Brother Anarchists, if you are going to engage in political violence, make sure to claim credit lest the fascists confuse you with the ‘liberal snowflakes.’” And he added: “Brother Anarchists, looking to volunteer.”

In other words, if we take him at his word, Matytsin was announcing his readiness to join the black-clad rioters, cover his face, and take part in the brutal beating of people whose only crime was their interest in hearing what Milo Yiannopoulos had to say. Contemplate the irony: a professor whose first book is all about the Enlightenment has taken his stand against freedom of speech and, in the name of opposition to fascism, is prepared to support a kind of violence that can only be described as quintessentially fascist.