Daniel Tutt, Islamophobia salesman

Daniel Tutt

We’ve been looking at Daniel Tutt, who when he’s not teaching at Marymount University and publishing dense, pretentious academic papers celebrating postmodern Marxist philosophy is working hard trying to sell general audiences on Islam sometimes via films or lectures or interviews, sometimes via pieces for popular media, such as the Huffington Post and something called the Islamic Monthly.

In these pieces, one of his signature moves is to start out by briefly mentioning a recent act of terrorism, and then to pivot quickly to the supposed anti-Muslim backlash thereto. One 2013 essay, for example, began as follows: “While the dust has yet to settle on the horrific Boston Marathon bombings by the Tsarnaev brothers, Muslims have already felt the impact of their association with Islam. We have witnessed a rise in Islamophobic discourse in the popular media and blogosphere….” (And the rest of the article, of course, was entirely about “Islamophobia.”) Two years later, he published a piece that began as follows: “In the wake of the tragic attacks in Paris and Beirut, Islamophobic rhetoric and hate crimes have already begun to surge. Across the country, we have politicians making calls to suspend refugee resettlement, hate crimes and mosque arsons have already begun to intensify…..”

Boston Marathon bombing

Islamophobia! Throughout his general-audience oeuvre, that’s Tutt’s favorite topic. In one essay, published shortly after the 2016 elections and entitled “Islamophobia and the Coming Trump Era,” Tutt charged that “incidents of bullying, discrimination, and hate crimes directed toward Muslims, and those perceived to be [Muslims],” had risen since Trump’s election. He provided no evidence to support this claim, and made no mention of the recent rise in acts of jihadist terror. On the contrary, instead of recognizing that there are legitimate reasons for concern about Islamic ideology, Tutt disparaged what he described as a “far right” and “highly conspiratorial and radically racist” view that “Islam is an exceptionally intolerant and violent religion.”

A fear of “the browning of America”?

He also offered up a bizarre theory – namely, that the presidency of Barack Obama, a black man, caused “white America” to experience “a climate of paranoia where Islamophobia functioned as the tip of the iceberg to a much wider fear over the ‘browning of America.’” This theory, of course, ignores the fact that Obama would never have been elected (and re-elected) president if millions of white Americans hadn’t voted for him. Nor does Tutt’s theory explain why a nationwide fear of the “browning of America” should manifest itself as Islamophobia rather than, say, as a fear of, or prejudice against, Hindus, Sikhs, Baha’i, Jainists, or, for that matter, members of predominantly black Protestant denominations.

Theodor W. Adorno

In a January 2016 academic essay, “Elements of Islamophobia: The State, Class and Capital,” Tutt served up some more original thought, arguing that American voters’ concerns about unlimited and unvetted Muslim immigration was “reminiscent of the infamous ‘Jewish problem’ that stoked rampant anti-Semitism during the first half of the twentieth century.” Of course, anti-Semitism is an ancient and irrational phenomenon; “Islamophobia” is a term invented in modern times by the Muslim Brotherhood to dismiss legitimate fears about explicit threats to Western freedom and security.

None of this, however, kept Tutt from maintaining, absurdly, that “today’s intensification of Islamophobia must be understood and diagnosed primarily, but not exclusively, as the outcome of capitalist exploitation” – or from applying theories about the roots of anti-Semitism posited by Marxist philosophers Theodor Adorno and Max Horkheimer to current Western attitudes about Islam. In Tutt’s essay, jihadist terror all but disappears from the picture – as, unsurprisingly, do the sundry horrors of life under sharia law.

Lying about Islam: Daniel Tutt

Sometimes, on this site, one “useful stooge” leads to another. It’s not surprising. These stooges tend to move in packs. It’s that lockstep-ideology thing. Strength in numbers – or, actually, cowardice in numbers. The more Maoists, the merrier.

Daniel Tutt

This year we’ve spent a good deal of time on Islamic apologist extraordinaire Jonathan A. C. Brown. One of his comrades and collaborators, it turns out, is a fellow named Daniel Tutt, who like many of today’s intellectuals, academics, and activists is what you might call a red-green type, combining Marx with Muhammed, Das Kapital with the Koran. Tutt’s résumé is packed with the names of various benign-sounding activities – “interfaith” this, “dialogue” that, organizations devoted to “peace” and “reconciliation” between Islam and whatever. We listed the names of some of these organizations yesterday. If they bring to mind the equally congenial-sounding names of various Soviet front groups of the Cold War era, well, there’s a very good reason for that.

Bottom line: this guy is a hardcore Islamic ideologist masquerading as a gentle bridge-builder.

One of the items he’s shilled for in his role as “Outreach Director” of the Unity Productions Foundation, which makes pro-Islam propaganda, is a video called American Muslims: Facts vs. Fiction. It’s an inexpensive, You Tube-friendly product that starts out with Muslims staring into the camera and citing various “stereotypes about Muslims.” For example: “Muslim women are oppressed.”

And: “The Koran teaches hate.” Sorry, but these aren’t “stereotypes”; they’re hard facts. No, not every Muslim woman is oppressed, and not every word of the Koran teaches hate. But hundreds of millions of Muslim women are treated as less than second-class citizens – according to Islam, they’re the property of their husbands; their testimony in court is worth half that of a man; their husbands can rape, beat, and divorce them at will; and so on.

Eli Clifton

And all that nastiness about women accounts for only a fraction of the hate in the Koran, a book that American Muslims consistently misrepresents. There are certain lines of the Koran that are routinely yanked out of context in order to make Islam look benign: this film quotes several of them reliably. One guy actually tells us that the idea that one should “show mercy to those on earth” is “the cornerstone of what Islam teaches.” Indeed, American Muslims lays on the lies from beginning to end. Among the film’s talking heads is Eli Clifton, co-author of Fear Inc., a 2011 “report” that demonizes honest critics of Islamic ideology as purveyors of hate. The film is whitewashing, pure and simple.

Susan Sarandon

A more high-profile film fronted by Tutt is a 2011 documentary entitled Islamic Art: Mirror of the Invisible World. Premiered at the Kennedy Center, broadcast a few month later on PBS, and narrated by Susan Sarandon, it’s part of a larger, long-term enterprise called “the Bridging Cultures: Muslim Journeys bookshelf.” And what exactly is that? It’s an initiative that, among other things, provides “[f]ree books and films” about Islam to libraries – another way of saying that it packs the shelves of public libraries with its brainwashing materials.

And the suckers are falling for it. In a 2012 interview (see bel0w) with Terrilynn Chun of the American Library Association, Tutt complained that for the previous eleven years Americans had been inundated with messages and images associating Islam with violence (gee, wonder why?), and said that in order to counter those messages and images the UPF was providing “humanizing stories about Muslims” that “dispel stereotypes.” (“Great!” replied a cheery Chun.) He added that the UPF also supplies this stuff to schools. (“Wonderful!” said Chun.) And it also distributes them to museums: Islamic Art, he added, had already been screened at the Metropolitan Museum of Art and several other major U.S. art museums (in addition to being in the collections of over 500 libraries worldwide).

Meet Daniel Tutt, acolyte of both Marxism and Islam

Jonathan A. C. Brown

Yesterday we featured a follow-up on Jonathan A.C. Brown, the Muslim convert, Georgetown University professor, and full-time Islamic apologist who is wont to defend slavery and child bribes and who keeps throwing critics out of his lectures. Or, at least, one critic, Andrew Harrod, who recently recounted his expulsion by Brown from yet another Georgetown event. This latest episode introduced a new character into our story: one Daniel Tutt, whom Harrod identified as being associated both with Marymount University and with Unity Productions Foundation (UPF), “a producer of pro-Islam films.” It was Tutt who had invited Harrod to the event – obviously by mistake – and Tutt who, in Harrod’s presence, “obsequiously” apologized to Brown for having done so.

Daniel Tutt

Who is Daniel Tutt? In addition to having been involved since 2007 with the UPF, where he’s “Director of Programs and Producer,” and since December 2015 with Marymount, where he’s an adjunct professor of philosophy, he’s an “expert” at the Institute for Social Progress and Understanding (ISPU), whose website describes him as an “interfaith activist with a focus on anti-Muslim bigotry and interfaith dialogue.” But that’s not all: he’s alsothe project director for 20,000 Dialogues, a national interfaith and cross-cultural dialogue project sponsored by the Unity Productions Foundation.”

At UPF, according to its website, Tutt “has overseen and helped to develop lesson plans, curricula and websites including American Muslims: Facts vs. Fiction20,000 Dialogues, My Fellow American and Understanding Muslim Diversity.” Previously, he was “co-director of the 9/11 Unity Walk, a multi-city interfaith peace walk that brings faith communities together for dialogue and reconciliation.” He’s also been associated with the Points of Light Foundation and has been an “adviser” for “the Washington Region for Justice and Inclusion, the Muslim Advisory Arts Council of Americans for Informed Democracy, and the United Religions Initiative of Washington, DC.” You get the picture.

Alain Badiou

Tutt attended Southern Oregon University and American University before getting his Ph.D. in 2014 from the European Graduate School, where he wrote a dissertation about four postmodern philosophers – Alain Badiou, Slavoj Žižek, Ernesto Laclau, and Jean-Luc Nancy. On top of everything else, he’s also directed a film, Insurrections, about “the role of philosophy and thinking since the period of intensified rioting and protests beginning in August of 2010 in London and then continuing to Arab regions, before igniting in the Occupy Wall Street movements globally.”

Jean-Luc Nancy

The combination on Tutt’s curriculum vitae of postmodern academic pursuits and his involvement in Islamic propaganda projects – not to mention his making of a film which somehow, apparently, manages to fit into both categories – strongly suggests both that he’s a member of what’s sometimes called the red-green coalition, which brings together Communists and Muslims as strategic allies, and that he somehow manages the intellectual feat of having one foot in each camp. This fact becomes clearer the more closely one at Tutt’s work: this, one discovers, is a man who’s written with equal enthusiasm about Marx and Muhammed.

Want more details? Tune in tomorrow.

Islamic slavery defender is still at it — and he’s got allies

Jonathan A. C. Brown

He’s at it again. In March, we met Jonathan A. C. Brown, a Muslim convert and current head of Georgetown University’s Prince Alwaleed bin Talal Center for Muslim-Christian Understanding – which is, in effect, a fully paid-for propaganda arm of the Saudi royal family. Our story focused on a February 7 lecture by Brown entitled “Islam and the Problem of Slavery.” It was a masterpiece of evasion, euphemism, exculpation, and prevarication. Brown pulled out all the stops in his effort to defend and normalize slavery under Islam.

Prince Alwaleed bin Talal

For example, Muslim masters treat their slaves well – often better than their own sons! A slave in a rich Arab household is better off than a member of an Arizona chain gang! Some slaves in the Ottoman Empire actually lived well, wielded power, and enjoyed respect! He claimed (providing no evidence) that Muslim slavery has never been “racialized” and that it’s “kinder and gentler” than antebellum slavery in the U.S. South. Besides, calling a slave a slave is really incorrect, because slaves do get paid in the form of food, clothing, and shelter! Anyway, what does “slave” really mean? What do we mean when we speak of one person “owning” another? Isn’t it all relative? Aren’t we all part of a complex network in which each of us has power over others and others have power over us?

Bethany Allen-Ebrahimian

It was a breathtaking display, a stunning defense of the indefensible. And it stunned some members of his audience. During the Q & A, Brown out did himself, stating explicitly: “It’s not immoral for one human to own another human.” He compared slavery to regular employment and to marriage. (He had a point: under Islam, marriage is ownership.) Brown even said it was O.K. for slave owners to rape their slaves. “Consent isn’t necessary for lawful sex,” he maintained, explaining that “consent is a modern Western concept.”

Looking into Brown’s background, we uncovered other, equally interesting statements by him. In one lecture, for example, he defended Muhammed’s marriage to a six-year-old girl, dismissing concerns about it as ridiculous – back in those days, he insisted, “everyone” married children. Asked in 2015 by Variety, the showbiz publication, to provide an Islamic perspective on same-sex marriage, Brown served up a masterwork of doubletalk, doing his best to avoid stating the plain and simple fact that his religion isn’t just opposed to same-sex marriage – it calls for the coldblooded murder of gay people.

Andrew Harrod

When challenged by critics, Brown lashed out, accusing them of Islamophobia. Bethany Allen-Ebrahimian of Foreign Policy magazine even rushed to his defense.

Now he’s in the headlines again. On April 14, journalist Andrew Harrod, who had already been expelled (on Brown’s orders) from Brown’s February 7 defense of Islamic slavery, reported that on March 16 he had been thrown out of another Georgetown event, the so-called Peace Requires Encounter Summit. Harrod explained the premise of the event: it “ostensibly sought to ‘build relationships’ – apparently only with those approved by Islamic supremacists” The co-sponsors of the summit “included the Muslim Brotherhood-derived Islamic Society of North America (ISNA), the Franciscan Action Network (FAN), and Unity Productions Foundation (UPF), a producer of pro-Islam films.” Harrod had been legitimately invited to the summit by a UPF representative, Daniel Tutt of Marymount University, but when Brown glimpsed him at the event, he “demanded that I leave.” Brown them summoned Tutt, who “obsequiously acknowledged his mistake in having invited a ‘noted Islamophobe’ who had ‘slandered’ Brown.”

The net widens. We know who Jonathan Brown is. But who is Daniel Tutt? Answers tomorrow.

Rasmea Odeh, terrorist and feminist

sarsour2
Linda Sansour

Recently we looked at Linda Sarsour, one of the organizers of the January 21 Women’s March. Less than two months later, on March 8, another mass women’s event was held: the so-called Day Without a Woman, which, according to its official website, sought to recognize “the enormous value that women of all backgrounds add to our socio-economic system – while receiving lower wages and experiencing greater inequities, vulnerability to discrimination, sexual harassment, and job insecurity.”

Why another large-scale action so soon after the first? Well, they were meant to be two very different kinds of actions – the first, a march; the second, a sort of “general strike,” an “international day of struggle.” The website for A Day Without A Woman called on women to “take the day off, from paid and unpaid labor,” to “[a]void shopping for one day (with exceptions for small, women- and minority-owned businesses),” and to “[w]ear RED in solidarity with A Day Without A Woman.” The organizers also declared their solidarity with “the ‘Bodega strike’ lead [sic] by Yemeni immigrant store owners in New York City and the Day Without Immigrants across the U.S.”

rasmea-1
Rasmea Yousef Odeh

Now, about those organizers. As we’ve discussed on this site, one of the four top names behind the Women’s March on January 21, Linda Sarsour, is a fierce supporter of sharia law. As it happens, one of the organizers of A Day Without A Woman is Rasmea Yousef Odeh, who does Sarsour one better: not only is she a sharia enthusiast – she’s a convicted terrorist.

Here’s the story. Back in 1969, Odeh, then a university student, was involved in the bombing of a crowded Jerusalem supermarket. Two students from Hebrew University, Leon Kanner (21) and Eddie Joffe (22), were killed; nine others were wounded. A second bomb at the same site was defused. Four days later, a bomb went off at the British Consulate. Odeh was involved in that bombing, too.

feb-02-1969-bomb-explosion-in-jerusalem-supermarket-a-bomb-planted-e0y8jw
The Jerusalem supermarket after the bombing, 1969

Odeh’s guilt was beyond doubt. She was a member of the Popular Front for the Liberation of Palestine (PFLP), which the U.S. State Department considers a terrorist organization and which took “credit” for both bombings. Explosives and bomb-making materials were found in her home. Odeh was sentenced to life in 1970 but after ten years in prison was released, along with several dozen other terrorists, in an exchange for an IDF soldier held captive by the PFLP.

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The graves of Edward Joffe and Leon Kanner

In the mid 1990s, she moved to the U.S., where she eventually became a citizen. She was involved in activism on behalf of Palestinian women in Israeli jails and became associate director of the Chicago-based Arab American Action Network. Four years ago, it was discovered that she had failed to reveal her criminal background when submitting her immigration application. She was convicted of immigration fraud in November 2014, stripped of her U.S. citizenship, and spent a year and a half in prison. In February 2016, however, an appeals court vacated her conviction; last December, she was granted a new trial, which began in January.

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Angela Davis and friend

“All right,” you may say, “Odeh may be a terrorist. But that doesn’t mean the event was illegitimate. After all, she’s not the only organizer.” Alas, one of the other organizers was Angela Davis, the longtime Communist and Black Panther who was once on the FBI’s Ten Most Wanted List and was awarded the Lenin Peace Prize. (We wrote about her last year, here and here.) Another was Tithi Bhattacharya, who, as Kyle Smith noted in the New York Post, “praised Maoism in an essay for the International Socialist Review.” These are the people who are presenting themselves as the voices of ordinary American women.

Trump evil, CAIR good: the world of Bethany Allen

Bethany Allen-Ebrahimian

This week we’ve been exploring the world of Foreign Policy assistant editor Bethany Allen-Ebrahimian, who appears to have begun making a successful career for herself as a slick apologist for even the most extreme aspects of Islam. She did this recently by painting Georgetown University’s Jonathan A.C. Brown, who defended sharia law’s acceptance of slavery, as a victim of Islamophobia. Christmas before last, she performed a similar service for her Muslim husband, celebrating her parents’ Thanksgiving-dinner capitulation to his religion’s strict dietary laws as a triumph over cruel anti-Islamic bigotry.

She’s still at it. On a February 9 of this year, Allen-Ebrahimian wrote an article for the Washington Post in which she worried about the prospects for Muslim life in America under Trump – who, she charged, hates Muslims, and is surrounded by people who share that hatred. She noted that after 9/11 American Muslims “didn’t know where to turn for help….They had almost no political, social or cultural capital.” They were helpless, she lamented, when “Muslims and Muslim charities were targeted in terrorism investigations.” She omitted to mention, however, that these investigations found many Muslims, including supposedly peaceful imams and activists, to have intimate links to terrorists, and discovered that many Muslim “charities” were, in fact, fronts for terrorist groups. Mosques, too.

Ghassan Elashi, a CAIR leader convicted of funneling money to Hamas

But American Muslims, she reported, are no longer powerless. “American Muslims have learned to arm themselves, not with weapons but with the freedoms guaranteed in the Constitution….Muslim society in the United States has undergone a stunning transformation.” There are two Muslims in Congress, and plenty of groups such as “the Muslim Legal Fund of America, the Constitutional Law Center for Muslims in America, the Alliance for an Indivisible America 2020, WORDE, the Muslim-Jewish Advisory Council, the Institute for Social Policy and Understanding in Michigan, Ta’leef Collective in California, the Texas Muslim Women’s Foundation and many others.”

She highlighted “the nation’s premier Muslim civil rights advocacy organization, the Council on American-Islamic Relations (CAIR),” which in recent years has “vastly expanded its footprint and now operates 30 offices nationwide.” Again, she omitted to point out that CAIR has been shown to be closely tied to Hamas; that it has given aid to, and expressed support for, terrorist atrocities; and that it is, essentially, a front for a coalition of radical Islamic groups.

Ahmad Saleem (left, with lawyer), arrested last year on child-trafficking charges

But Trump, Allen-Ebrahimian freeted, may undo all of this. She quoted a speaker at CAIR’s annual banquet last December: “A nightmare that we have been fighting in this country for the past 15 years is now in the White House.” Many Americans – indeed, many people throughout the West – would say that the nightmare we have been fighting for the past 15 years is something called Islamic terrorism, which has taken thousands of lives in barbaric acts in New York, Paris, London, Madrid, San Bernardino, Orlando, Boston, Brussels, Mumbai, Bali, and numerous other places. In her Post article, and throughout all the work of hers that we’ve looked at, Allen-Ebrahimian only mentions these horrible actions in the context of complaining about reasonable actions intended to prevent more of them.

Bethany Allen: whitewashing totalitarian religion

Yesterday we took a look at Bethany Allen-Ebrahimian’s Christman 2015 Washington Post article about how her Christian family went all halal at Thanksgiving time in order to please her grumpy Muslim husband. We were disturbed by the article but impressed by many of the reactions in the Post‘s online comments field.

Bethany Allen-Ebrahamian

To be sure, many readers congratulated Allen Ebrahimian’s family for their welcoming spirit. Others, however, were more critical. One reader was put off by Allen-Ebrahimian’s statement that American Islamophobia had made her cry: “I bet the families of the San Bernardino victims burst into tears occasionally too.” Another reader didn’t appreciate the Trump bashing: “So you and your friends have a problem with Donald Trump because he wants to put more scrutiny to identify potential terrorists. Say that to the families who lost their loved ones in San Bernardino and Paris.” Another pointed out that Allen-Ebrahimian had married into a religion that punishes apostates with death and allows men to have up to four wives. Yet another was “sick and tired of the seemingly endless procession of Islamophobia articles and editorials by the Washington Post….Muslims are safer here than probably any other place in the world.”

The San Bernardino terrorists

A couple of readers zeroed in on Allen-Ebrahimian’s husband – and his family: “What kind of a grown up is he when he doesn’t want to talk to your family because he was not served halal food[?]” Also: “I would be very interested to know the accommodations offered to you by your husband’s family.” Another reader had the same thought: “you (and your family) assimilated into his culture and started eating halal. What has he done to assimilate into yours?” Indeed, what’s missing from Allen-Ebrahimian’s essay is any sign of recognition on her part that she and her family have, unthinkingly or otherwise, accepted the idea that such accommodation should go only one way.

Orlando terrorist Omar Mateen and his wife

Another reader made essentially the same point: “When she was a child and her enlightened family took those global travels to broaden the kids’ minds, did they feel ‘isolated’ because nobody in Nairobi or Vienna served up Thanksgiving turkeys?…When she moved to China, did she expect people to Americanize their holidays for her benefit? On the contrary – by her own reckoning she did everything she could to leave Texas behind, and learn about, celebrate, and adapt to the traditions of her host country. Somehow in the United States, though, the progressive narrative deems that Americans are insensitive for celebrating their own traditions, and that people who move here voluntarily are victims when locals aren’t sufficiently speedy at rewriting traditions on their behalf.”

We might add that it’s especially unsettling to discover that Allen-Ebrahimian, raised in a free country, was drawn to a tyrannical Communist one (China) and, raised in a family that practiced a tolerant and loving version of the Christian faith, has now found herself whitewashing a totalitarian religious ideology.