Angela Davis, Commie stooge

Davis in 2016 with Gloria Steinem and Elizabeth Sackler

As we saw on Thursday, Angela Davis, a Black Panther member, fan of the Soviet Union, and two-time Communist Party candidate for President of the U.S. who was acquitted in 1972 of a death-penalty crime of which she was clearly guilty, is now, in the eyes of many on the left, an éminence grise. From time to time she is handed major accolades; three years ago, presenting her with an award intended for women of supreme accomplishment, Elizabeth Sackler, chairman of the Brooklyn Museum, called her “the embodiment of all we hold dear.”

Birmingham Civil Rights Institute

Next month she was supposed to receive yet another award, this one from the Birmingham Civil Rights Institute, which is based in her native city of Birmingham, Alabama. By giving her the Fred Shuttleworth Human Rights Award, the institute intended to recognize Davis for her support of the Palestinian people. But in the first week of January, the institute’s board announced that it had changed its collective mind. This decision was prominently reported in the New York Times, in which reporter Niraj Chokshi, in his opening paragraph, described Davis as “the activist and scholar” and conveyed the news that Davis herself was “stunned.”

Niraj Chokshi

Why did the folks in Birmingham decide not to give Angela Davis an award? Answer: because she supports a boycott of Israel. The question, of course, really should be why they decided to give her an award in the first place. Given what else is on her résumé, her hatred for Israel and Jews is just one more moral outrage among many. Another question is how the Birmingham group could have been so clueless about Davis’s attitude toward Jews and Israel; a quick Google search would have made it clear that she’s an anti-Semite of the first water. Apparently the answer is that the folks in Birmingham weren’t clueless about her Jew-hatred: they didn’t care about it until local Jews, including the people who run the Birmingham Holocaust Education Center, started making a fuss about the planned award.

Angela Davis today

In any event, what was interesting about the Times article was not the tidings about the prize itself but Chokshi’s take on it. For one thing, he identified Davis as a sometime “global hero of the left who has since earned renown for her scholarship.” Later in his article, Chokshi repeated this ridiculous claim: “she has been recognized for her scholarship and activism around feminism and against mass incarceration.” Scholarship? What scholarship? This woman has never been anything but a race hustler, ideological scold, and brazen self-promoter.

Accepting the Lenin Prize in Moscow

In a statement on Facebook, Angela described the revocation of the award as “not primarily an attack against me but rather against the very spirit of the indivisibility of justice.” It’s pretty rich for this woman – who should have been executed half a century ago or at least have spent the last half century behind bars – to talk about “justice.”

But Chokshi seemed blissfully ignorant of the facts of Davis’s history. Either that, or he chose not to share those facts with Times readers. Instead he presented the standard whitewash of the story of Davis’s trial, which depicts her as an innocent bystander who was wrongly charged:

Professor Davis became a global progressive leader nearly half a century ago. At the time, she was agitating on behalf of three California inmates accused of murdering a white prison guard when guns she had purchased were used in an attack that was aimed at freeing the inmates but left four people dead, including the assailant.

She was not present during the attack and witnesses testified that the guns were purchased for defense, but Professor Davis nonetheless spent 16 months in jail before an all-white jury acquitted her of all charges. In the interim, “Free Angela” had become a rallying cry.

Note the slick twist here: instead of sharing the facts about Davis’s masterminding of the conspiracy to free her husband – which would have led at least some readers to wonder why she was acquitted and how Davis could possibly be considered a human-rights icon – Chokshi deep-sixed Davis’s central role in the whole business, thereby prodding readers to be outraged that poor Angela had to spend sixteen months in jail and to accept the verdict as legit because the jury was “all-white.”

Chokshi also put a neat spin on Davis’s take on Israel and the Palestinians: at a time, she wrote, when “polls of young people” in the U.S. “show support growing for the Palestinian cause” and when state laws restricting contractors from boycotting Israel “are being challenged as violations of First Amendment rights” (facts that have no place in Chokshi’s article except by way of suggesting that Davis is on the right side of this issue), Davis has “joined prominent black celebrities and thinkers in comparing the struggles of Palestinians to those of African-Americans.”

Cathy Young

What Chokshi neglected to mention is that, as Cathy Young noted in a January 9 piece for the Forward, Davis’s “stance toward Israel…includes the embrace of convicted terrorists Rasmea Odeh and Marwan Barghouti.” Chokshi also ignored Davis’s slavish, see-no-evil defense of the USSR and Cuba, including, as Young pointed out, her consistent refusal to stand up for gays, women, and political prisoners in Communist countries. No, Angela Davis is the furthest thing possible from a human-rights heroine: she is a fervent lifelong enthusiast for totalitarianism, a woman whom lovers of freedom and equality should regard with nothing but contempt.

Angela Davis, human-rights heroine?

Davis in her heyday

In June 2016, when the Brooklyn Museum’s Elizabeth A. Sackler Center for Feminist Art presented Angela Davis with an award for “women who are first in their fields,” we provided readers with a brief account of Ms. Davis’s accomplishments.

To wit: a card-carrying American Communist Party member from her youth, she attended Communist May Day celebrations in East Berlin when it was still East Berlin, joined the Black Panthers, and studied at Humboldt University, also in East Berlin. Later teaching at UCLA, she was fired twice – the first time for her Communist Party membership, the second time (after a judge ordered her rehired) for giving “inflammatory” speeches in which, for example, she called police officers “pigs.” After her then husband, George Jackson, a fellow Communist and Black Panther leader, was sent to Soledad State Prison for pulling off five armed robberies, Davis masterminded an effort to spring him. As we wrote in 2016:

On the lam

On August 7, 1970, Jackson’s 17-year-old brother, Jonathan, entered a Marin County courtroom in which another punk, James McClain, was on trial for murdering a prison guard. Jonathan brought with him plenty of weapons, which he handed to Clain and to two other convicts who were present in the courtroom as witnesses. Jonathan and the three jailbirds then took hostage the presiding judge, Harold Haley, a father of three, along with the prosecutor and three of the jurors.

Jonathan and the convicts took their hostages out of the courthouse and drove off with them in a van. Jonathan’s goal was to hijack a plane, fly the hostages to Cuba, and exchange them for his brother’s freedom. But he didn’t get that far. At a roadblock, he and his pals got into a shootout with police. Jonathan, Judge Haley, and the two convicts were killed; the prosecutor was paralyzed for life; and a juror was injured. It was soon discovered that some of the guns Jonathan had brought into the courtroom had been purchased by Davis only days earlier. Charged with conspiracy, kidnapping, and murder and placed on the FBI’s Ten Most Wanted List, Davis took it on the lam; after a few months underground, she was tracked down by cops at a Howard Johnson’s motel in Manhattan.

On trial

Her husband George having died in an escape attempt (in which he cut the throats of three prison guards), Davis was tried for her part in the attempt to spring him. The Kremlin led a worldwide campaign to paint her as mounting a courageous challenge to the capitalist system. Useful idiots like Toni Morrison and Maya Angelou fell for it hook, line, and sinker. Despite ample evidence of guilt, Davis was found not guilty. Her acquittal was later compared to that in the O.J. Simpson murder trial, in that both defendants had lawyers who successfully painted them as victims of racism.

With one of her heroes

Now world-famous, Davis spent a few years in Cuba, went to Moscow to accept the Lenin Prize, and twice ran for vice president of the U.S. on the Communist Party line. For many on the left, she served as a feminist icon and a symbol of brave resistance to racist oppression. She has taught at many major universities and is now a “Distinguished Professor Emerita” at the University of California, Santa Cruz. And her distinction has been ratified by awards, including the 2016 honor from the Brooklyn Museum.

She was scheduled to receive yet another accolade next month – namely, the Fred Shuttlesworth Human Rights Award, which is presented annually by a civil-rights organization in her hometown of Birmingham, Alabama. But during the first week of January came a shocking announcement: Angela Davis wouldn’t be getting the award after all. What happened? We’ll get to that on Tuesday.

Ever oppressed, never privileged: Sarah Jeong

Sarah Jeong

After the New York Times‘s newest editorial board member, Sarah Jeong, was revealed to have sent out hundreds of repellent tweets about white people between 2013 and 2015, leftist commentators rushed to her defense. The editors of her own previous employer, the website The Verge, not only stood up for Jeong but condemned those who dared to call out her bigotry, accusing people of “intentionally [taking]them out of context” and of subjecting poor Sarah to “an unrelenting stream of abuse” online.

In the view of the folks at The Verge, the only guilty parties here were those whose jaws dropped when they read Jeong’s tweets: they’re “dishonest and outrageous”; they’re “trolls”; they’re yet more journalist-haters who are “acting in bad faith” and who have a “malicious agenda.” These horrible people on the right, you see, “take tweets and other statements out of context because they want to disrupt us and harm individual reporters. The strategy is to divide and conquer by forcing newsrooms to disavow their colleagues one at a time. This is not a good-faith conversation; it’s intimidation.” And it distracts terrific journalists like Jeong from their vitally important effort to “report on the most toxic communities on the internet.” This is pretty rich, given that it would be hard to find stuff on the Internet that’s more toxic than Jeong’s own tweets. But of course in the Verge mindset, attacks on other human beings are ugly only if those human beings are members of recognized victim groups.

Jim Hoft

At Fortune, Jeff John Roberts accepted the argument that Jeong’s tweets “amount to irony or barbed humor, not racism.” Humor? Irony? Sorry, no sale. In the Guardian, Sam Wolfson defended Jeong by demonizing Jim Hoft, who first drew attention to her old tweets on his site Gateway Pundit – according to Wolfson, “a far-right blog that often publishes entirely false stories that bolster the Trump administration.” (Lie.) Wolfson approvingly quoted one Ijeoma Oluo’s argument that Jeong was “using humor to get through the white supremacist bullshit this society shovels on WOC [women of color].” Wolfson helpfully added that “Jeong’s tweets arguably form part of a genre of commentary common on Twitter and in mainstream media, from the hit Netflix show Dear White People to the bestselling book Stuff White People Like, which seek to highlight the ways people of color can be excluded by white society.” Exactly how on earth, one wonders, can Jeong, a Berkeley and Harvard Law grad and Times editorial board member, be viewed as an “excluded” individual?

When we googled “Sarah Jeong” and “Times,” the first hit was from Vox, which called Jeong “a venerated tech culture journalist” and “an outspoken progressive and feminist, making her an obvious target for the right-wing internet mobs.” As Vox outlined it, the right was out to get Jeong all along and the tweets were merely a useful weapon. Poppycock. Vox, like the other leftist outlets, rejected the racist label: “To equate ‘being mean to white people’ with the actual systemic oppression and marginalization of minority groups is a false equivalency.” Again, to describe a Harvard grad and Times top dog as oppressed or marginalized is beyond absurd – it’s a postmodern ideological construct that has no connection whatsoever to lived reality.

Hating whites is OK: Sarah Jeong

Sarah Jeong

On Thursday, we saw how the New York Times added a Korean-American woman, Sarah Jeong, to its editorial board and defended this action even after Jeong turned out to have been busy, from 2013 to 2015, sending out hate tweets about whites, men, and cops. As we noted, there were critics. But many on the left had Jeong’s back.

At the Washington Post, Eli Rosenberg and Erin B. Logan wrote a piece headlined “An Asian American woman’s tweets ignite a debate: Is it okay to make fun of white people online?” Make fun of? In the article text, they described Jeong as having “spoke[n] sarcastically about white people.” You would think Jeong’s tweets had been playful jabs at good buddies rather than calls for genocide. Rosenberg and Logan called them “old tweets,” even though the oldest of them is only five years old. Then they wrote this:

Eli Rosenberg

Without evidence that they had any bearing on Jeong’s extensive body of work, which includes a book she wrote about online harassment, these statements could have perhaps been unceremoniously dismissed as insignificant. But after conservative media seized on the story Thursday, they ignited a firestorm of debate.

What on earth are Rosenberg and Logan saying here? Are they actually suggesting that Jeong’s mountain of odious tweets have no relevance to her employment by the Times? Do they not grasp that the tweets provide a window on Jeong’s character and patterns of thought, and that they are plainly the work of a sick and vile mind – and that such a mind does not belong at the highest editorial level of a serious newspaper?

Erin B. Logan

No: to Rosenberg and Logan, apparently, Jeong’s tweets are trivial, and the whole hullabaloo over them is the fault of conservatives out to make trouble. This is how they frame it: “in a country in the midst of a painful debate about white supremacy and privilege, Jeong’s episode has exposed a deeper rift between some conservatives – whose political ideology has been marked by the rise of a president who has trafficked in racially charged rhetoric and policies – and the left, pointing to a fundamental disagreement about the nature of race and power in the United States.”

Nonsense. The U.S. is not undergoing “a painful debate about white supremacy and privilege.” White supremacy is a fever dream of the left. Actual white supremacists are exceedingly few in number and are effectively powerless. Privilege? Jeong is a Berkeley and Harvard Law grad and, now, a member of the Times editorial board. If that isn’t privilege, what is? As for President Trump’s rhetoric, there’s nothing “racially charged” about it. He has been frank and tough about very real threats to American security – namely, Islamic terrorism and murderous Latin American youth gangs – that the left prefers not to discuss because of its own twisted obsession with race.

Nolan L. Cabrera

After dismissively summing up some of the conservative reaction to Jeong’s tweets, the Post writers quoted a University of Arizona professor, Nolan L. Cabrera, who characterized the outrage as “manufactured” and as “completely decontextualized and ahistorified.” The only way to conclude that Jeong “hates white people” is to be “willfully ignorant of 400 to 500 years’ history and contemporary social context and also the context from which the tweets were sent.”

Sorry, “white men are bullshit” and “fuck the cops” are pretty straightforward – no historical analysis required. Cabrera also served up the usual postmodern line that an Asian woman can’t be racist toward a white man, because racism is a matter of “power dynamics and social oppression.” More nonsense – and even if you do buy this definition of racism, then okay, she’s not a racist, she’s a bigot. Hate is hate.

More on Thursday.

Pure hate: Sarah Jeong

Jeff Bezos

Thanks to the Internet, newspapers are in a bad way. Just the other day, without warning, the New York Daily News dumped a large percentage of its staff. The Washington Post survives thanks only to its purchase by the world’s richest man, Amazon’s Jeff Bezos, who has poured cash into the Post in an effort to transform it into “media and technology company.”

Carlos Slim

Meanwhile the New York Times is kept afloat by another zillionaire, Carlos Slim, who topped the list of the world’s richest guys from 2010 to 2013. owned by one of the world’s richest men. Yet Slim’s cash hasn’t protected Times staffers from job insecurity. Over the last few years, the people who run the Times have instituted various economies, large and small. In 2014, about a hundred newsroom jobs were eliminated. Last year, the paper cut the number of copy editors roughly in half.

Sarah Jeong

All of which makes the Times’s hiring of one Sarah Jeong even more puzzling. In late July, the Times announced that Jeong, a young Korean-American writer for a website called The Verge,would be joining its editorial board. It didn’t take long for Jeong’s remarkable history of tweets to make news. Written between 2013 and 2015, they reveal a stunning hatred for white people, especially white men.


“White men are bullshit,” she writes. Whites are only “fit to live underground like groveling goblins.” And: “oh man it’s kind of sick how much joy I get out of being cruel to old white men.” After maintaining that everything white men do other than skiing and golf is cultural appropriation, Jeong concludes: “it must be so boring to be white.” In a couple of tweets, she seems to express approval of genocide: “#cancelwhitepeople.” “White people have stopped breeding. you’ll all go extinct soon. that was my plan all along.”

She hasn’t just targeted whites. Her Twitter record contains plenty of vile stuff about the police, too: “[C]ops are assholes.” “[F]uck the cops.” “If we’re talking big sweeping bans on shit that kills people, why don’t we ever ever ever ever talk about banning the police?”

It’s more than enough, of course, that these tweets are hateful. But in addition to that, they’re staggeringly vapid and vulgar. None of them have the remotest hint of wit or intellectual content. If somebody told you this person was headed for a job on the editorial board of the New York Times, would you ever believe it in a million years?

Andrew Sullivan

Jeong’s tweets sparked outrage. In some places, anyway. Conservative publications and websites called out the Times for hiring an obvious racist. So did Andrew Sullivan at New York Magazine. But the Times held firm. In an August 2 statement, it stood by its hire, accepting her “explanation” that her ugly tweets had been responses to “torrents of online hate” that she had experienced as “a woman of color on the internet.” Her tweets about whites, cops, etc., insisted Jeong, were a form of “counter-trolling” and “intended as satire.”

Sorry, but we don’t buy it. In what way is “fuck the cops” satire? Others didn’t buy it either. But an appalling number of commentators did. Not only did they defend Jeong – they celebrated her. More on Thursday.

A pornographic mind: Randa Jarrar

Randa Jarrar

Last week, the death of Barbara Bush’s death occasioned a series of exceedingly ugly tweets that made headlines. The tweets, as we discussed on Tuesday, were written by Randa Jarrar, a Professor of English and teacher of creative writing at California State University in Fresno. Who is Jarrar? Over to Wikipedia:

Randa Jarrar was born in 1978 in Chicago to a Greek-Egyptian mother and a Palestinian father. She grew up in Kuwait and Egypt. After the Gulf War in 1991, her family moved back to the US, living in the New York area when she was 13. Jarrar studied creative writing at Sarah Lawrence College, receiving an MA in Middle Eastern Studies from the University of Texas at Austin, and an MFA in Creative Writing from the University of Michigan. She has taught College Writing, Creative Writing, and Arab-American literature.

No one who knows Jarrar would be surprised by her Barbara Bush tweets. As the Daily Wire reported on April 18, Jarrar has a history of unpleasant tweets. “I can’t wait for the old white guard of literary writers and ‘critics’ to die. Their time is fucking up, too,” she tweeted in January. More recently she has tweeted about “fucking white women” and told someone on Twitter to “fuck outta here with your white feminism. I said don’t at me bitch. I’m a professor.”

Her own so-called “creative writing” is awash in similar nastiness. In one of her tweets, she called Barbara Bush a racist; in fact, Jarrar confesses in her own oeuvre that she’s a racist.

O.J. Simpson and lawyer Robert Shapiro

In one memoir, for example, she recalls cheering the “not guilty” verdict in the O.J. Simpson double murder trial. “I was siding with Simpson,” she explains, “because he was a person of color.” In other words, she knowingly cheered the acquittal of a brutal wife-killer because he was black.

At the time she was a young waitress. But in the piece, no longer young, she gives no indication of regretting that youthful moment of jubilation. She is not the reflective sort, not a nuanced thinker. Racial identity and the racist label are, to a considerable extent, what she has in place of actual thought. Consider, for example, a piece for Salon, Why I Can’t Stand White Belly-Dancers,” in which she accused white woman who engage in belly dancing of racist cultural appropriation.

Barbara Bush

But enough about race. The important point here is that Jarrar is just not that good a writer. The memoir mentioned above, “What Love Is,” is a rambling mishmash the premise of which seems to be that anything that ever happened to her is, because it happened to her, by definition fascinating. Shoveled into this single essay are anecdotes about the time she got a nose ring, about her parents’ kooky diets, about a school friend whom she admired because she worked as a stripper, and so on; the main story is about her involvement with a violent boyfriend who got her pregnant and then engaged in “reproductive coercion” – i.e., he forced her to have a baby.

We wrote recently about third-wave feminist books with titles like Bitch and Shrill. Here’s another one, to which Jarrar has contributed: Nasty Women

In another memoir, “Neither Slave nor Pharaoh,” she writes about her involvement in sexual bondage and discipline: “I met Abdallah on Tinder. He was looking for a dominant woman to step on his cock. I was looking for a submissive man who would let me step on his cock. He’s here now sitting on the wood floor right across from my chair, on a chair attached to my foot. My foot is on his balls.” This piece appeared in Salon.

“What Love Is” is a tacky piece of work, deriving most of its impact from sensationalism – vulgarity and violence. The same is true of “Neither Slave nor Pharaoh,” although it shades from mere sensationalism into porn.

Then there’s “Being a Bad Muslim Helped Get Me Out of a Bad Marriage.” It’s meandering, sexually graphic, flippant about adultery, and, yes, just plain tacky. It appeared in Buzzfeed. These pieces all have one big thing in common: they’re heavy on self-absorption, but light on self-knowledge. They’re the same thing over and over again. They’re the work of the kind of person who invites you over and then reads to you from her diary.

Jarrar has found a formula – full-on confession – and partly because of the sleazy nature of her own life material and partly because of the Arab woman angle, it’s the kind of stuff that certain editors will snap up and certain “judges” will reward with literary prizes.

There you have it, then: the pride of Fresno State. Send your kids there, pay their tuition, and after four years, if you’re lucky, they’ll be able to write porn for Buzzfeed. And, in their spare time, tweet unspeakable things about the recently dead. 

The ugly heart of Randa Jarrar

Randa Jarrar

Whatever you may think of the Bush family – and whatever you thought, in particular, of Barbara Bush, who died last week at the age of 91 – you have to find it absolutely disgusting for an adult in a position of responsibility to respond to the former First Lady’s death with public expressions of glee and hate. Meet Randa Jarrar, a tenured Associate Professor of English at California State University, Fresno, who sent out the following tweets on April 18:

Barbara Bush

Barbara Bush was a generous and smart and amazing racist who, along with her husband, raised a war criminal. Fuck outta here with your nice words.

PSA: either you are against these pieces of shit and their genocidal ways or you’re part of the problem. that’s actually how simple this is. I’m happy the witch is dead. can’t wait for the rest of her family to fall to their demise the way 1.5 million iraqis have. byyyeeeeeeee.

George W. Bush

Within a few hours, these tweets had been re-tweeted by countless outraged members of the Twitterverse. The widespread anger over them led Jarrar to post yet another one:

All the hate I’m getting ALMOST made me forget how happy I am that George W Bush is probably really sad right now

She also boasted about her tenured status, her income, her presumed invulnerability from punishment:

sweetie i work as a tenured professor. I make 100K a year doing that. i will never be fired. i will always have people wanting to hear what i have to say. even you are one of them! <3

CSU Fresno prez Joseph I. Castro

So certain did she feel about her job security that she told her critics where they could go to lodge complaints:

LOL! Let me help you. You should tag my president @JosephICastro. What I love about being an American professor is my right to free speech, and what I love about Fresno State is that I always feel protected and at home here. GO BULLDOGS! ️

Yes, she has freedom of speech, because she lives in a country whose Constitution contains a First Amendment guaranteeing her that freedom. But the fact that she has an absolute right to say what she wants doesn’t mean that her employer shouldn’t have the right to dismiss her.

The First Amendment doesn’t guarantee you your job: it only guarantees that you won’t be arrested for speaking your mind.

Her latest book

This situation raises a variety of issues. One of them is that university teaching jobs are hard to come by. There’s a ridiculous amount of competition for them. Across the U.S., there are a great many gifted people working as adjuncts: they teach a course here, a course there, they work hard, they earn a pittance for it, they have no job security, and they’re treated like peons. Why is Jarrar, of all people, in a tenured position? In these few tweets alone, she demonstrated several traits that, one would think, should turn off an academic hiring committee. The inhumanity, the arrogance, the self-importance, the braggadocio – these are very undesirable attributes in a faculty member.

But there’s more that needs to be said about Randa Jarrar. Back on Thursday.

Louis Farrakhan: The music man

Louis Farrakhan

As we noted last week, Louis Farrakhan, the longtime head of the Nation of Islam and one of the most notorious white-haters and anti-Semites in America during the last few decades, began his career as a calypso musician. He quit music on orders from Nation of Islam founder Elijah Muhammed, but decades later he returned to it, reportedly after being encouraged to do so by yet another one of his high-placed and apparently shame-free friends – Sylvia Olden Lee, a vocal coach who was the first African-American employee of the Metropolitan Opera and who performed at the White House for the first inauguration of Franklin D. Roosevelt.

Farrakan gave the first performance in his newly resumed career as part of a three-day Winston-Salem, North Carolina, event devoted to black musicians and classical music. It was reviewed in the New York Times on April 9, 1993, by Bernard Holland, who wrote:

He plays the violin.

Can Louis Farrakhan play the violin? God bless us, he can. He makes a lot of mistakes, not surprising for a man who had virtually abandoned the instrument for 40 years and has only owned one since 1974. Yet Mr. Farrakhan’s sound is that of the authentic player. It is wide, deep and full of the energy that makes the violin gleam. His thrusting sense of phrase has musical power to it….

“God bless us”? Holy cow.

That was only the beginning. In February 2002, in Cerritos, California, Farrakhan gave a violin recital entitled “A Night of Beethoven.” The years went by. Every now and then, when he wasn’t busy delivering venomous sermons or hanging out with the likes of Barack Obama and Keith Ellison, Farrakhan would return to the musical stage, apparently to the great enjoyment of many, who either shared his vile views or who were somehow willing to overlook them.

Snoop Dogg

Now his career as a performing artist has reached a new chapter. On March 15, both Haaretz and the Jewish Daily Forward reported that he’d just dropped a new seven-CD set. Artists like Frank Sinatra, Tony Bennett, and Barbra Streisand have had big hits with albums of duets on which they perform with other big-name stars. Farrakhan’s new release, Let’s Change the World, follows the same formula. Among the entertainers who appear with him on the set, which sells for $260 and “features 45 songs in a variety of genres, including classical, gospel, jazz, folk, opera, rap, reggae and calypso,” are Stevie Wonder, Snoop Dogg, Chaka Khan, Rick Ross, Damian Marley, Stephanie Mills, and Common. Snoop Dogg, as it happens, is not only a musical collaborator of Farrakhan’s but a sometime member of the Nation of Islam, which he joined in 2009.

Well, as they say, music is the universal language. It transcends place and time and culture. And, sometimes, simple moral decency.

Farrakhan: the left’s favorite anti-Semite?

Sometimes you want to go where everybody knows your name, and they’re always glad you came.

On Tuesday we saw that Louis Farrakhan, the longtime head of the Nation of Islam, has, over the course of his career, has been a consistent hater of Jews and whites, an admirer of Hitler, and a friend of such admirable types as Muammar Qaddafi, Saddam Hussein, and Mahmoud Ahmadinejad.

Farrakhan was chummy with somebody else too – Barack Obama. In 1995, Obama, along with Al Sharpton, Jeremiah Wright, and others, helped Farrakhan organize the so-called “Million Man March.” 

Askia Muhammed on Fox News

The two men were all smiles in a snapshot that was taken at a 2005 meeting of the Congressional Black Caucus, but that was kept out of the public eye until this year. (Upon finally releasing the picture, the photographer, Askia Muhammad, who at the time had been working for the Nation of Islam, explained that he had held it back for all these years because he realized that it could have seriously damaged Obama’s political career.)

Farrakhan and Castro

During the 2008 presidential campaign, Farrakhan hailed Obama as “a herald of the messiah.” According to Farrakhan, the Nation of Islam donated money to Obama’s 1996 campaign for the Illinois Senate; a former Farrakhan aid later said that during Obama’s time in the state legislature, the two men were in frequent and direct touch.

Keith Ellison of Minnesota, the first Muslim member of the U.S. House of Representatives, is a former Nation of Islam member (he once wrote under the Nation of Islam name “Keith X Ellison”) who has repeatedly defended Farrakhan’s anti-semitic and anti-white rhetoric.  

Tamara Mallory with Farrakhan, aka “The Greatest of All Time”

Cut to February 2018. Tamika Mallory, an organizer of the Women’s March, was spotted at a Farrakhan speech in which he spoke of “Satanic Jews,” said that “when you want something in this world, the Jew holds the door,” declared that “the powerful Jews are my enemy” and predicted that “white folks are going down.” He even “gave Mallory a personal shoutout,” according to the ADL. The event drew attention to Mallory’s longtime support for Farrakhan. (She once posted on Instagram a picture of herself with him, captioned “GOAT” – short for Greatest of All Time.) Under pressure to disavow Farrakhan, she refused, tweeting: “I won’t go back, I won’t redraw the lines of division. I want a new way.”

Linda Sarsour

As it happens, Mallory’s fellow Women’s March leaders,  Carmen Perez and Linda Sarsour, also have ties to Farrakhan–and also refuse to cut him loose. In an official Women’s March statement, they said that they had chosen to remain silent about Farrakhan because they had been discussing the matter with “queer, trans, Jewish and Black” activists and were seeking to “break the cycles that pit our communities against each other.” When a black minister defended Farrakhan on Twitter, Sarsour wrote to him: “you are too blessed to be stressed. You are a man walking the path towards justice & standing up for the most marginalized. Stay strong and stay focused.”

You stay focused, too. Back on Tuesday with a few last words on Farrakhan. 

Cathy Areu, pinheaded pundit

Cathy Areu

Who is Cathy Areu? “From debating Bill O’Reilly about the ‘war on women’ to discussing border issues with Anderson Cooper,” her website trumpets, “Cathy has been analyzing the hottest topics of the day, on the best cable TV news shows in the U.S. and beyond, for over a decade.” In other words, she’s a cable-TV talking head, who for years now has appeared frequently on the Big Three: CNN, MSNBC, and Fox News. She’s also the editor of Catalina Magazine, founded in 2001 “to break the stereotypes of Hispanics in the US media and entertainment.”

Nancy Pelosi

She’s celebrated the misbegotten, indefensible Diversity Visa Program, which allows immigrants into the U.S. essentially at random. Opposition to the program, she has charged, is “anti-American.” She’s also argued that 77-year-old Congresswoman Nancy Pelosi should stay on as Democratic leader in the House for no other reason than that Pelosi is a woman.

In recent months Areu has been a staple on the Tucker Carlson Show. In one exchange with Carlson, she held forth on “toxic masculinity,” for which she blamed mass shootings. “Women are better,” she stated flatly. “We are not the murderers in our society…Men are not as good as women.” Women are “the better gender.” As for men, “maybe we’re just not raising them right.” Asked whether there is such a thing as toxic femininity, she said no: “Women can do no wrong….We’re just the smarter gender.” In other words, she feels the same way about her sex as Hitler felt about his ethnic group.

White supremacy in action

On another episode, Carlson took on a professor’s accusation in a magazine article that when Westerners practice yoga, they are being racists. Areu agreed that they were. In the West, she stated, yoga is practiced mainly by white women (“not Latinos, not immigrants”) who have appropriated an activity with a rich cultural history that they don’t know about or care to understand. It’s “white supremacy,” she explained. When Carlson asked whether, by the same token, it would be wrong for people outside the West to use the Internet, a product of Western civilization. No, she said, because the Internet lacks the long, rich history that yoga has.

What, Carlson asked, about another product of Western civilization – namely, democracy, which does have a long, rich history? Areu dismissed his argument, contending that “yoga was a way for the Indians to show their colonizers that they were intelligent.” Carlson laughed: “Where do you get your history? Yoga predates the British by quite a bit.”

Areu enjoys posing for pictures backstage at her media appearances

But the whole point of Areu’s ideology is that real history is irrelevant. As Carlson himself has explained to viewers, he is presenting Areu on his show as a guide to the Brave New World in which we now live. It’s a world in which all kinds of actions or statements that a few years ago would have been considered innocuous are now virulently condemned as racist or sexist; a world in which all men are potential rapists and women, by definition, “can do no wrong”; a world, in short, in which the rules of the road have changed entirely and in which history can be rewritten at will to conform to the new rules. Areu’s entire schtick is that she’s internalized those new rules to a remarkable extent, and can defend even the most ridiculous of them without the slightest sign of intellectual embarrassment. It’s quite an accomplishment.

More on Thursday.