Lindy West: the Zeitgeist personified

Lindy West

It’s a mark of how far the New York Times has fallen that one of its “contributing opinion writers” – since July of last year – is a silly gal named Lindy West. She’s the author of a 2016 essay collection entitled Shrill: Notes from a Loud Woman. The title, of course, places the book in a genre, or subgenre, that one might call “proudly obnoxious feminist” books, such as Elizabeth Wurtzel’s Bitch: In Praise of Difficult Women (1998) and Laurie Penny’s Bitch Doctrine: Essays for Dissenting Adults (2017). For many third-wave feminists, being proud of being obnoxious is, shall we say, a thing.

For a proudly obnoxious feminist, West’s career path has been pretty standard: a stint at Seattle’s alternative weekly The Stranger, a staff job at the feminist site Jezebel. And so on. Her Wikipedia page claims that she “has changed more minds…than you could count” using her humor, and lists several pieces of hers that have supposedly “helped shift mainstream attitudes about body image, comedy and online harassment over the past several years.” Not to question the veracity of Wikipedia, but we don’t know anyone whose opinions have been changed by her, and after reading her purported “greatest” works we not only can’t imagine any intelligent person being persuaded by them – we also can’t see why they’re considered humorous. West is not remotely funny, unless you think it’s funny to be, as she puts it, shrill. (And to use the F word in nearly every sentence.) 

Dave Attell, one of the comedians who would doubtless disappear in Lindy West’s perfect world

One of her supposed classics is a 2013 piece for Jezebel entitled “An Open Letter to White Male Comedians.” Her argument is that “comedy has a serious gender problem, and I really can’t stop complaining about it until it’s f***ing fixed. Comedy clubs are an overtly hostile space for women. Even just presuming we can talk about comedy gets women ripped to shreds by territorial dudes desperate to defend their authority over what’s funny.” Note how she uses the word “authority.” The fact here, as West goes on to make clear, is that she doesn’t like certain jokes about women, and she thinks women should have the right to tell men which jokes are out of bounds and to be listened to. In other words, she thinks female comics should be granted the authority to censor male comics.

Male comics, quite reasonably, reject this audacious proposal. And by doing so, in her cockeyed view, they’re the ones exercising authority. No, they’re exercising freedom. But in this “Open Letter,” as elsewhere, West makes it clear that she doesn’t have much respect for the concept of freedom – in particular, for freedom of speech.

Mel Brooks

Because speech, she claims, hurts.

In her “Open Letter,” she claims that “being a woman is a bitch,” that it “can be scary,” that “there’s always a small awareness that we are vulnerable simply because we are women,” that jokes “about domestic violence and rape…feed that aura of feeling unsafe and unwelcome.”

West doesn’t seem to realize that not just being a woman, but being human, can be scary, that we’re all vulnerable in certain ways, that life is tough for virtually all of us for a wide range of reasons, and is ultimately tragic for every last one of us, and that the whole point of truly great humor is to try to grapple with that. So it is that some of the very greatest humor goes into the very darkest of places. Just ask Mel Brooks.

But no, scratch that. West doesn’t want to hear from people like Mel Brooks – because he’s a straight white male, and is thus incapable of understanding any of this unless, perhaps, he reads West’s “Open Letter.” As she explains: “If you’re an able-bodied straight white male, you are by definition a member of the least number of systemically oppressed groups. It takes an entire blog post for me to make you feel diminished and misunderstood (my bad)—but you could do that to me or a gay person or a trans person or a person of color or a disabled person with just a word.”

This is what it comes down to with West – the claim that, because she is a member of an allegedly oppressed group, a single word can make her “feel diminished,” and that it’s therefore a noble act for her to hector and harass – at 3000 words’ length! – members of what she sees as non-oppressed groups about their use of words. Simply put, she’s the Zeitgeist personified. 

More on Thursday.

Cathy Areu is not a Freudian

Cathy Areu

Back to Cathy Areu – a Latina magazine editor who, as we saw on Tuesday, has become a familiar face on American cable news. Is she an expert in history or political science or anything like that? No. She’s a self-educated authority on the Zeitgeist, the Brave New World in which rules about things like sexual identity and bigotry have been rewritten overnight.

As we noted, Tucker Carlson has made frequent use of her services in recent months. On one episode of his show, for instance, Carlson covered the story of a white man who now identifies as a Filipino woman named Ja Du. What, he asked Areu, did she make of this? She found it “totally OK,” explaining that “it’s very American to be who you want to be.” Carlson asked facetiously if this meant that he, Carlson, could identify as “a successful hedge fund manager or an NBA star.” Areu answered without hesitation: “Absolutely!…It’s what’s on the inside that counts, not the outside.”

Sigmund Freud

Persevering in his deft use of reductio ad absurdum, Carlson asked if a human being could, on the same grounds, identify as a member of another species. But the eternally bright-eyed Areu didn’t back down: “I think it’s wonderful, I think it’s beautiful, I think it’s great!” When Carlson suggested that Sigmund Freud, for example, might consider it delusional for a person to think he was a duck or a goat, Areu retorted that it was now 2017, and society is more “accepting” now than it used to be in the dark old days of Freud.

Carlson wasn’t giving up. What, he asked Areu, if a friend of hers said he was Napoleon Bonaparte? That, too, she asserted with a cheery nod, was “okay.”

Areu with Tucker Carlson

Commenting on a news story about a male Harvard student who expressed regret for having talked to friends about attractive girls, Areu asserted that he did indeed have something to apologize for – namely, objectifying women. “That’s always been a crime, to objectify women,” she told Carlson. She further maintained that 30% of women who graduate from Harvard say they’ve been victims of sexual assault (a remarkable statistic that seems to have no basis in reality). Asked if women can objectify men in the same way that men objectify women – if, that is, one woman can say to another that she finds a certain guy cute – Areu replied, “Sure,” because “women aren’t harming anyone.” Areu added: “It’s very rare for men to be objectified,” a contention that, to anyone living in the real world, sounds rather curious.

Areu and unidentified companion outside the White House

On March 9 Areu was on Carlson’s show yet again. This time, the topic was a man who’d been fined in Belgium for the crime of sexist speech. Specifically, he had told a woman police officer that because of her sex she did not belong in that line of work. Asked if she approved of the idea of criminalizing such views, Areu said yes: sexist speech needs to be “nip[ped] in the bud,” and should be a felony in the U.S. Never mind the First Amendment: authorities need to “reintroduce profanity laws” and expand them to include sexist language. Offenders should be locked up: “when they come out,” she said, “they’ll be better people.” It was not clear whether or not Areu recognized that her proposal was right out of the playbook of the Chinese Communist Party’s Cultural Revolution. Asked if women should be susceptible to punishment too, she said no, because “women cannot be sexist.”

Debra Messing: Saving the world, one red carpet at a time

This year’s red carpet

It goes without saying that sexual abuse is a despicable crime. But how many of the men who walked the Golden Globes red carpet this year had their own dark secrets? How many of the women owed their success, at least in part, to decisions to yield to sexual aggression by powerful producers or directors or stars – and to keep quiet about it? As the scale of the sex abuse scandal ballooned over the last few months, many people wondered how Hollywood, once awards season came, would deal with its shame.

Debra Messing before the big show

After all, they’ve been posing for decades as pillars of virtue, lecturing to the American public in their projects and in their talk-show appearances. Surely the scandal would embarrass them, mortify them. How, under such circumstances, could they go through with their annual self-celebration? What’s clear now is that Hollywood doesn’t have any shame – these people’s egos are so massive, their sense of superiority to the hoi polloi so unshakable, that even now they still feel perfectly comfortable preaching into the cameras.

Which brings us back to Will and Grace star Debra Messing, whose recent turn to outspoken political activism we began discussing on Tuesday. Listening to her red-carpet rant, you’d have thought, for a second, that you were witnessing some revolutionary gathering of the downtrodden rather than a glamorous black-tie event for some of the most privileged people on earth. You’d have thought that Messing was standing not on a red carpet but on some barricade out of Les Miz. As we noted on Tuesday, she called for “intersectional gender parity.” How many viewers who’d tuned in seeking diversion from their real-life problems knew what on earth Messing was talking about? “Intersectional gender parity”? It was not only obnoxious and inappropriate, but also wildly pretentious.

Harvey Weinstein

Plainly, Messing, like so many of her showbiz colleagues, wants to be seen as a spokesperson for ordinary women and people of color and poor folks generally; she wants the world to see her as a great big heart overflowing with sensitivity and sympathy for those less fortunate than herself. But how many of the real-life people for whom she pretends to speak have any idea what “intersectional” means? Has the question ever crossed Messing’s mind? This, folks, is precisely the essence of Hollywood radicalism these days: it’s not remotely about the limousine set identifying with the rabble or wanting to help improve their lot; it’s about showbiz luminaries virtue signaling to one another.

Ronan Farrow

Naturally, the mainstream media loved it. For example, NBC News called Messing’s comments “fearless” and “powerful.” Now, NBC News, it will be remembered, is the news organization for which Ronan Farrow prepared his exposé on Harvey Weinstein – the sensational story that kicked off the whole Hollywood sex scandal. It will also be remembered that NBC News, which is now so eager to praise people like Messing as “fearless” and “powerful,” was itself too timid to run Farrow’s story itself – which was why it ended up being published in the New Yorker. Ah, the courage!

Don’t mess with Debra Messing!

Born in 1968, Debra Messing has had a stellar acting career. Her breakthrough role on the NBC sitcom Will and Grace (1998-2006) led, via a series of supporting roles in obscure movies and one-shot performances on various TV series, to her triumphant current gig in, um, the retread of the NBC sitcom Will and Grace (2017-).

Debra Messing

Okay, we won’t knock her career. Let’s face it, she’s been lucky. However horrible Will and Grace was (and is), the residuals certainly can’t be anything to sneeze at. Still, to those who aren’t Will and Grace fans, Messing is probably best known for her recent forays into political commentary. In a relatively brief time, she’s become quite the nag. In the spring of 2016, when actress Susan Sarandon, a longtime feminist and leftist radical, expressed her lack of enthusiasm for the presidential candidacy of Hillary Clinton and suggested that the country might be better off under Donald Trump, Messing was outraged, writing on Twitter: “Wonder if she’d say that if she were poor, gay, Muslim or imm[i]gr[a]nt.”

Blake Shelton

That was just the beginning. In July, after country singer Blake Shelton told an interviewer that “Whether you love [Trump] or hate him, he says what he thinks, and he has proven that you don’t always have to be so afraid,” Messing was – again – outraged, accusing him of supporting an enemy of women’s rights. (Shelton explained that he wasn’t supporting either Trump or Hillary.)

Susan Sarandon

Following Trump’s election, it was back to Sarandon again, who opined on Twitter that progressives needed to “reach out in dialogue to those who voted 4 [Trump]. We can’t afford a blanket judgement [sic] of them. We need allies in that camp. Possible.” Once again, Messing went berserk: “JESUS CHRIST. NOW she wants to give racist, islamophobic, homophobic, sexist, mysogynists a chance! ‘Pure’ 4 Bernie. F*** everyone else.”

For years, Messing pretty much kept her mouth shut except when reading lines penned for her by screenwriters. Now – well, we suppose that thanks to Will and Grace she has pockets full of “F*** you” money and is now taking advantage of this financial independence to try to out-Lena Dunham Lena Dunham. Earlier this month, while being interviewed by a reporter for the E! network on the red carpet at the Golden Globe Awards, Messing served up a shrill demand: “Time is up. We want diversity and we want intersectional gender parity!” She proceeded, according to NBC News, “to demand more diversity among workplaces, emphasizing women of color, and a gender balance of ’50/50 by 2020.’”

Lena Dunham at a Golden Globes afterparty

Messing wasn’t the only political activist on the red carpet. Far from it. The Golden Globes ceremony, after all, was the first major Hollywood awards show of the season since the industry’s biggest scandal of all time kicked into high gear a few months ago, with one powerful industry figure after another being brought down by accusations of sexual harassment and abuse. The result has been a hashtag campaign – #metoo – on behalf of the victims and, at the Golden Globes, a purported display of solidarity in the form of black gowns (for the women) and stylish “Time’s Up!” buttons (for the men), meaning that the era of male sexual predation in Hollywood was supposedly over.

Almost all of those attending the ceremony, in short, were – at least in their own minds – bold heroes, tireless activists. But none of them outdid Messing. More on Thursday.