Richard Falk’s war on Israel

Richard Falk

Richard Falk (b. 1930) is a famous Princetonian, although his fame doesn’t derive primarily from his connection to Old Nassau. Rather, his worldwide celebrity is rooted mainly in his nefarious activities in association with the UN.

Now a professor emeritus at Princeton (as well as a research professor at UC Santa Barbara), Falk boasted the grand-sounding title of Special Rapporteur for the United Nations Human Rights Council from 2008 to 2014. His job, specifically, was to look into “the situation of human rights in the Palestinian Territories occupied since 1967.”

John Bolton

The Rapporteur became a subject of controversy even before he got around to issuing his first report. Jewish groups opposed his appointment, as did the Israeli ambassador to the UN. A former US ambassador to the UN, John Bolton, was outspoken about the selection, complaining that Falk had been picked “not to have an objective assessment” but “to find more ammunition to go after Israel.”

What was it about Falk that gave Bolton such an impression? Well, let’s just say that Falk had a long track record. He started teaching at Princeton in 1961, by which time he’d already publicly identified himself as Communist, expressed his hostility to the concept of nation states, and declared his fealty to world government. He’d been a big macher in such groups as the American Movement for World Government and the World Federalist Institute.

Ayatollah Khomeini

In 1973 he’d served as defense counsel for an activist who had bombed an army research lab at the University of Wisconsin, killing one and injuring four; in the murderer’s defense, Falk stood up for the use of violence by war resisters. In 1979, after visiting the Ayatollah Khomeini in France, Falk wrote a New York Times op-ed declaring that the widespread “depiction of him as fanatical, reactionary and the bearer of crude prejudices seems certainly and happily false.” On the contrary, Khomeini was surrounded by a “moderate, progressive” entourage” and would likely provide Iran with a “model of humane governance.”

George W. Bush

Years later, he’d compared America’s 2003 intervention in Iraq to the Nazis’ actions in World War II. In 2004, he’d written an introduction to a book claiming that George W. Bush was behind the 9/11 attacks. In 2008, he’d suggested that American neoconservatives might have helped plan those attacks. During much of this time, Falk had served on the editorial board of The Nation and written for Al Jazeera and for that kookiest of radical rags, CounterPunch.

And he’d made clear, over and over again, that he was one more Jew who despised the State of Israel. Only a year before his appointment by the UNHRC, he had written an article, “Slouching toward a Palestinian Holocaust,” in which he used the word “Holocaust” to describe actions by Israel.

Ben-Gurion Airport

He assured his critics that he’d be objective. But Israeli authorities weren’t fooled – especially after he publicly declared their blockade of Gaza a “flagrant and massive violation of international human law.” Falk went on and on about the subject, while remaining silent about Palestinian actions. A few days later, when he flew to Ben Gurion Airport on the first leg of what was supposed to be his first UN fact-finding mission to Gaza and the West Bank, Israel threw him out of the country. And banned him from coming back.

The New York Times and other major media had conniption fits. How could Israel subject such an august personage, dispatched by such an unimpeachable organization, to such abominable treatment? Never mind that the UNHRC has been dominated from its inception by countries considered “unfree” by Freedom House and that, as of 2008, when Falk took up his UN job, those members included Saudi Arabia, Bahrain, Zambia, Senegal, Mali, Qatar, Pakistan, and several other countries whose names, when it comes to human rights, do not even deserve to be mentioned in the same breath as Israel.

More tomorrow.

The American left’s favorite jihadist?

At least in terms of turning herself into a household name, Linda Sarsour has come a long way in a very short time.

Linda Sarsour

She first came to the attention of most of us on January 21, the day after the presidential inauguration, when she was one of the major speakers at the Women’s March in Washington. As executive director of the Arab American Association of New York and a spokesperson for the National Network for Arab American Communities, she was one of the event’s four co-sponsors.

Sarsour (right) with Gloria Steinem

Sarsour might have come and gone without making much of an impression on viewers around the country except for a couple of things. She wore a hijab. She began her speech with the words “as-salāmu ʿalaykum.” She said she would not respect Donald Trump. And she charged that Americans Muslims had been “suffering in silence for the past fifteen years” – in other words, 9/11. While omitting to mention any of the countless acts of jihadist terror that have taken place during those fifteen years, she painted a picture of post-9/11 America as a nightmare of Islamophobia.

Bernie Sanders

Sarsour presented herself as a progressive feminist. But it soon emerged that she is a champion of Hamas, of the treatment of women in Saudi Arabia, and, not least, of the introduction of sharia law into the United States. That didn’t keep her from being praised by Bernie Sanders, being named a “Champion of Change” by the Obama Administration, and being cheered on by a wide range of major figures and organizations on the left.

Tony Kushner

In response to criticism of Sarsour, much of it coming from the right, a group of 100 prominent Jewish figures, including Angels in America playwright Tony Kushner, signed a letter defending her. A gay Israeli actually felt obliged to pen an article for the Forward headlined “On LGBTQ rights, Linda Sarsour Is No Ally,” while Judea Pearl, the father of Daniel Pearl, wrote a similar piece for the same publication entitled “Why Linda Sarsour Is a Fake Feminist.”

Siraj Wajjah

Amid all the chaos and controversy, Sarsour has since moved from triumph to triumph. In June she delivered the commencement speech at the City University of New York School of Public Health. And in early July, she made headlines with a speech given at the convention of the Islamic Society of North America. She began the speech by thanking an unindicted co-conspirator in the 1993 bombing of the World Trade Center – one Siraj Wajjah. She went on to savage the Trump administration, whose members she described as “fascists and white supremacists and Islamophobes,” and spoke darkly of “the potential chaos that they will ensue [sic] on our community.” She then suggested that she and her audience – and, presumably, Muslim-Americans generally – would “stand up to those who oppress our communities” and expressed the hope that “Allah” would accept that resistance “as a form of jihad.” Rejecting the idea of assimilation, she affirmed that Muslim-Americans’ “top priority” is “to please Allah, and only Allah.”

Matt Duss

Matt Duss, a foreign policy adviser to Sanders and contributor to The Tablet, actually defended Sarsour’s appalling remarks, specifically her use of the word “jihad.” He tweeted: “If you’re a journalist shaming @lsarsour’s choice of words instead of helping readers better understand them, you’re bad at your job.”

Kathy Griffin

Lee Smith, writing in The Tablet, compared Sarsour with comedienne Kathy Griffin, who had recently received extensive media atttention by posing with a bloody Trump mask. Like Griffin, suggested Smith, “Sarsour wanted to have it both ways – get lots of attention for having done something sensational, and then play the role of victim when some of the attention invariably turned critical.” In short, Sarsour “has become a very adept self-promoter.”

Outdoing Duranty? The AP in Nazi Germany

Matti Friedman

In June, the Tablet provided a useful reminder that major news media based in free countries have engaged in silent collaboration with dictatorships, covering up the latter’s crimes in order to retain “access.” “Is it better to cooperate with dictatorships and authoritarian regimes and tell half the story with hands tied—or not tell the story at all?” asked the Tablet piece by Matti Friedman, who took as his case in point the all-too-cozy relationship that the Associated Press developed with the Nazis. Citing a 2016 paper by German historian Harriet Scharnberg entitled “The A and P of Propaganda,” Friedman, himself a former AP reporter, noted that “the AP’s photo office in Germany made compromise after compromise to keep reporting under Nazi rule, obeying successive orders from the Hitler regime until it ended up as a Nazi information arm in all but name.” While other Western news organizations left Hitler’s Germany in 1935, the AP stayed on, “an arrangement the New York-based agency was eager to preserve—even if it meant removing all of its Jewish photographers in keeping with Nazi race laws, for example, and even if it meant issuing a statement to the official SS magazine swearing that the photo bureau was pure Aryan.”

Harriet Scharnberg

How close was the AP to the Nazis? Well, among the consequences of the special relationship was the use of AP photographs “in some of the vilest racial propaganda produced by the Nazi state,” such as a book called The Jews in the USA. The head of AP’s photography service in Berlin ended up as a Nazi censor; one photographer, Franz Roth, was simultaneously working for the AP and the SS. So it was that AP photos of the Wehrmacht’s advance on the Eastern front – pictures that ended up in newspapers around the U.S. – made the Nazis look like heroes and made Soviet prisoners, for example, look like “ugly human specimens.” In short, while the AP claimed to be an independent and objective news organization, it was in bed with the Nazis, covering up the reality of life in the Third Reich, the true nature of the Nazi war machine, and of course the horror of the death camps.

As Friedman points out, the AP is far from the only major news organization to have been guilty of such practices:

Western news organizations that maintain a presence in countries like Iran and Saudi Arabia, for example, make compromises in return for access and almost never tell readers what those compromises are. The result, in many cases, is something worse than no coverage—it’s something that looks like coverage, but is actually misinformation, giving people the illusion that they know what’s going on instead of telling them outright that they’re getting information shaped by regimes trying to mislead them.

Peter Arnett

We wrote about this topic here at Useful Stooges last year, noting that “[w]hen it comes to oppressive regimes – the type that shutter opposition media and imprison honest journalists – CNN’s policy has routinely been to retain access at all costs. Back in 1991, during the first Gulf War, CNN’s Peter Arnett was the only Western TV reporter in Baghdad, and, as such, according to Newsweek, provided “rare glimpses from inside Iraq,” even as he “provoked criticism that he and his network [were] being used as a conduit for Iraqi propaganda.”

Christiane Amanpour

After 9/11, we further observed, CNN, unlike many other news outfits, was able to keep its reporters in Baghdad for one reason and one reason alone: its “systematic refusal to report on the dark side of Saddam’s regime,” a policy that CNN news exec Eason Jordan copped to in a 2003 New York Times op-ed. After the U.S. invasion of Iraq, when CNN’s Christiane Amanpour sneered that Fox News reporters were Bush administration’s “foot soldiers,” Fox replied: “It’s better to be viewed as a foot soldier for Bush than a spokeswoman for al-Qaeda.”

More tomorrow.

The adorable Maoist: Lynne Stewart

Lynne Stewart

She was a fire-breathing left-wing radical who championed revolutionary violence and gave aid and comfort to Islamic terrorists. But when Lynne Stewart died on March 7 at age 77, many obituarists in the mainstream media strove to soften her image. Not all of them, to be sure. The article sent out by the Associated Press, to its credit, made a point of mentioning that Stewart’s clients “included members of the Black Panthers, Weather Underground leaders, a former hit man and a man accused of trying to kill nine police officers,” that Stewart “was a longtime believer in armed struggle as a way of fostering political revolution,” and that she had described “the killings of police officers…as ‘a deterrent’ against the killings of unarmed civilians by police.” Brief though it was, the AP obit provided a pretty good picture of the kind of woman Lynne Stewart had been.

By contrast, while telling much of the truth about Stewart, Joseph P. Fried, writing in the New York Times, seemed determined to avoid some of the most damning facts about her and to whitewash others, all the while stirring in as many heartwarming and humanizing details as possible: “A former librarian and teacher, she had taken up the law in the cause of social justice after seeing the squalor in the area around the public school in Harlem where she taught. She built a reputation for representing the poor and the reviled, usually for modest, court-paid fees.” And then there was this: “Belying the image of a dangerous radical, Ms. Stewart, a short, round-faced woman, often arrived at court wearing a New York Mets cap and a floral-print housedress, dangling a cloth tote bag rather than the lawyer’s typical briefcase and inevitably drawing a clutch of news photographers.” Adorable!

Neither the AP nor the Times mentioned Mao. They should have, for it is important to know that Stewart was a convinced, passionate Maoist. She spoke affectionately not only about Mao but also about Fidel Castro and Ho Chi Minh. There appears to be no record of her ever expressing concern about the millions of people murdered by Mao, or about the lower but still impressive death tolls racked up by Castro and Ho. “I don’t have any problem with Mao or Stalin or the Vietnamese leaders or certainly Fidel locking up people they see as dangerous,” she said in 2002. The road to utopia, after all, is a bloody one.

Nor did the AP or the Times mention Stewart’s take on 9/11. She defended the terrorists’ actions. She called the atrocity an “armed struggle.” The closest she came to criticizing any aspect of it was when she opined that the Pentagon was a better target than the World Trade Center. But she wasn’t making a moral judgment – just a strategic one.

More tomorrow.

Honoring a murderer in New York

The aftermath of the Fraunces Tavern bombing

Three facts. First, the Fuerzas Armadas de Liberación Nacional (Armed Forces of National Liberation, or FALN) was a Marxist-Leninist terrorist group that was dedicated to Puerto Rican independence and that, between 1974 and 1983, killed several people in over a hundred bomb attacks within the United States. The most famous of these actions was a 1975 bombing that took four lives at the historic Fraunces Tavern in New York City.

Oscar López Rivera

Second, Oscar López Rivera was an FALN leader who was arrested in 1980, sentenced to 55 years in federal prison in 1981, and released on May 17 as the result of a commutation order issued by Barack Obama three days before the end of his presidency. President Clinton had offered to release him as far back as 1999 on the condition that he renounce violence – but López Rivera refused. Obama placed no such condition on him.

Third, the organizers of New York City’s annual Puerto Rican Day Parade announced in early May that the parade, set to take place on June 11, would honor López Rivera as a “National Freedom Hero.”

Joseph Connor

Joseph Connor, the son of one of the four people killed in the Fraunces Tavern bombing, Frank Connor, responded to the news with a furious op-ed in the New York Post. “The idea is truly sickening,” he wrote. Reminding readers that New York City had been the setting for the “most horrific” of all of FALN’s bombings, he asked: “Why would anyone in New York salute this man — particularly in the midst of our nation’s war on terrorists?”

Melissa Mark-Viverito

Even more appalling, the announcement of this twisted tribute to López Rivera had been made by a public official, City Council Speaker Melissa Mark-Viverito, at “the very site of the most horrific terror attack in our nation’s history,” namely the 9/11 assault on the Twin Towers. Coincidentally, Frank Connor’s godson, Steve Schlag, was one of the over 3000 victims of that assault. And that wasn’t the only grim coincidence: the Twin Towers, Joseph Connor noted, was the location of a 1977 threat by FALN that “prompted an evacuation” of both towers.

So it is, wrote Joseph Connor, that “the city in which our father was born, raised, worked and was murdered — a city bloodied by the most savage of all terrorist attacks on 9/11 — will play host to honoring” a terrorist with the blood of New Yorkers on his hands.

Fraunces Tavern

As Connor pointed out, López Rivera’s terrorism never had the slightest thing to do with freedom. Puerto Ricans have frequently had the opportunity to vote on the status of their island – independence, statehood, or a continuation of its unique commonwealth status? “Never more than 5 percent of them have ever voted for independence from America,” wrote Connor, “and in 2012 fully 60 percent voted for statehood.”

No, what López Rivera was fighting for was not freedom but “subjugation in a Cuba-like state.” After all, another notorious FALN member, William Morales, “has been a guest of Cuba for over 30 years.” New Yorkers, maintained Connor, “should be fuming. The NYPD and FDNY should refuse to participate.”

As of this writing, there’s no news about the NYPD or FDNY pulling out of the parade. But on May 16, it was reported that Goya Foods, America’s “oldest and best-known Hispanic food company,” had withdrawn support from the parade because of the tribute to López Rivera. But Univision, Telemundo, SBS, JetBlue, Coca-Cola, AT&T, McDonald’s, and the New York Yankees all stayed on as sponsors.

As the date of the parade approaches, we’ll keep an eye on developments.  

Linda Sarsour, sharia apologist

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The Women’s March, January 21

On January 21 of this year, the Women’s March took place in cities around the world. The premise of the event was that Donald Trump, who had been inaugurated president of the United States the day before, is hostile to women and represents a threat to their success and well-being. Millions of women took part in the protests; the official list of speakers in Washington, where the main march took place, included such high-profile names as feminist Gloria Steinem, actress Scarlett Johansson, and TV talking head Melissa Harris-Perry.

But there was at least one speaker in Washington who wasn’t a household name. We’re referring to Linda Sarsour, a Brooklyn-born Muslim who was one of the four national co-chairs of the event. Sarsour is also the executive director of the Arab American Association of New York and a spokesperson for the National Network for Arab American Communities.

Sarsour, who wore a hijab at the march, began her speech with the words “as-salāmu ʿalaykum.” She then told the crowd: “I stand here before you unapologetically Muslim-American, unapologetically Palestinian American.” Her audience cheered. “Sisters and brothers,” she continued, “you are what democracy looks like!” More cheers. She then said: “I will respect the presidency, but I will not respect this President of the United States of America.” Trump, she explained, “won the election on the backs of Muslims” and other groups. “The Muslim community,” she charged, “has been suffering in silence for the past fifteen years.” Since, that is, 9/11.

Not that she mentioned 9/11. In fact she didn’t mention any of the acts of Islamic terror that have occurred since 2001, both in America and around the world. For her, the history of the last fifteen years has been a history not of one barbaric mass murder after another performed in the name of Islam, but of a silent epidemic of cruel, soul-crushing Islamophobia.

She elaborated on this view on a recent episode of The Rachel Maddow Show on MSNBC. Muslim children, she maintained, are being killed in the U.S. She offered no evidence or examples, and Maddow did not ask for any. Sarsour also complained that proposed anti-sharia laws in various U.S. states would “prevent Muslims from practicing their faith.” Maddow did not ask her to elaborate on this claim, either. On the contrary, Maddow essentially confirmed Sarsour’s dystopic picture.

Sarsour presents herself as a progressive, a supporter of democracy and freedom, of women’s equality and LGBT rights. But her own record belies this self-representation. Some time before the Women’s March, as it happens, Sarsour deleted innumerable tweets that she had written over the years. Fortunately some of her critics have archived the tweets. They make it clear that she’s not the freedom-lover she pretends to be. Instead, she’s a firm supporter of Hamas and Saudi Arabia. She has tweeted that Saudi Arabia’s treatment of women “puts us [the United States] to shame.” She’s defended Saudi Arabia’s record on women by pointing out that there are women in the Saudi parliament.

And there’s more. Tune in tomorrow.

The despicable Van Jones

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Van Jones

When news of Van Jones’s Communist background came to light in 2009 – shortly after he’d been named the Obama White House’s “green czar” – Kyle Smith of the New York Post called out the New York Times for ignoring the story. (Note: weirdly enough, the 2009 New York Post story linked to above is misdated at the Post‘s own website as being from 1999.) “The Times purposely ignored” Jones’s Communist history, wrote Smith, “because it was hoping that the story would go away, because it likes people like Comrade Jones and was hoping he wouldn’t be forced out.”

021804 Former Post employee,Kyle Smith, pictured here at Langan's has written a book called Love Monkeys which is loosly based on his time at the paper. The book includes several scenes in a bar that is based on Langans. And with no doubt Steve Dunlevy plays a role in the novel.
Kyle Smith

What was the Times‘s excuse for not reporting on the story? It claimed that Jones himself wasn’t important enough to merit such coverage. This was transparent hogwash. The New Yorker had profiled Jones at length only a few months earlier, and the Times’s own Thomas Friedman had devoted “four breathless fanzine pages” to him in a recent book. As Smith put it: “The Times continues to treat communism as a cute campus peccadillo like pot smoking or nude streaking.”

Also in 2009, it emerged that Jones had signed a letter suggesting that 9/11 was an inside job by top U.S. government officials. He had also engaged in race-war rhetoric, accusing “the white polluters and the white environmentalists” of “essentially steering pollution into people of color because they don’t have a social-justice framework.”

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Bill O’Reilly

Jones felt obliged by the media pressure to leave his White House job in order to keep the heat off of President Obama and his environmentalist colleagues. At the time, however, he did not renounce Communism. Not until 2011, when he was working at both the Center for American Progress and Princeton, did he have a lawyer, Joseph E. Sandler, send a “cease and desist” letter to Fox News demanding that Fox hosts Bill O’Reilly, Sean Hannity, and Glenn Beck stop referring to him as a Communist. Sandler insisted that Jones had long since ceased being a Communist and was now “firmly pro-market.”

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Sean Hannity

The Fox hosts had also called Jones a 9/11 Truther; Sandler denied this. Finally, the Fox hosts had aired a video of the Oakland event on September 12, 2001, and had noted the vile sentiments expressed by Jones and his fellow participants. How did Sandler respond to this? “Mr. Jones,” he wrote, “was one of many speakers at a small gathering in Oakland on Sept. 12th 2001 convened to express shock and horror at the atrocities committed on 9/11.” To watch the video is to recognize this as a flagrant misrepresentation of the emotions expressed at that event.

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Glenn Beck

“Mr. Jones,” Sandler went on, “does not agree with the hateful, misguided sentiments of some of the attendees featured in this clip and has never endorsed or adopted any such sentiments. His comments at the rally were for all people to eschew violence and pursue change through peaceful means.” Again, this is a lie: Jones had spoken explicitly of revolution.

“As with any political figure,” wrote Sandler, “he is often forced to share the stage with people with whom he strongly disagrees.” But nobody was forcing Jones to be on that stage. He spoke last. Any decent American would either have walked away from that event after hearing the other speakers – or would have explicitly denounced their disgusting remarks on the spot. Van Jones did neither.

The conclusion is simple: whether or not he is still a Communist in his heart, Jones was, as recently as 9/11, an avowed revolutionary who on the day after that monstrous attack on his country willingly consorted with the worst kinds of America-haters; and as of 2011, when his lawyer wrote that letter, he was still prepared to lie about it.

Defending Ahmadinejad

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Mahmoud Ahmadinejad

Mahmoud Ahmadinejad, President of Iran from 2005 to 2013, called the Holocaust a “myth” and a “lie” and maintained that AIDS was a Western plot to destroy the Third World. He banned Western music from Iranian radio and TV and severely limited Internet access for most Iranian citizens. Even more than his predecessor, he cracked down on protests and tortured dissidents. He persecuted women and academics and forced scientists into retirement. Oh, and he promised to “wipe Israel off the map.”

On September 24, 2007, at the invitation of Columbia University’s then president, Lee Bollinger, Ahmadinejad delivered a speech at Columbia as part of its annual World Leaders Forum. While some members of the university community publicly criticized the invitation, others cheered Ahmadinejad on his arrival. For them, it appeared, hailing the Iranian leader was yet another way to express their contempt for then U.S. President George W. Bush.

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Lee Bollinger

Ahmadinejad’s speech received a mixed reception. Audience members laughed when he insisted that there were no gays in Iran, but applauded his negative remarks about Bush and the U.S. government and his insistence on the need to study “the root causes of 9/11.” The introduction to Ahmadinejad’s speech was given by Bollinger himself, who took the opportunity to call him “a petty and cruel dictator.” Bollinger may not have been the most hospitable of hosts, but his remarks were nothing less than factual.

But Hamid Dabashi, the Professor of Iranian Studies at Columbia whom we’ve been discussing this week, was outraged. Writing in the Egyptian newspaper Al-Ahran, he condemned Bollinger’s remarks in the harshest terms. Bollinger, he maintained, was a “white supremacist” whose remarks exuded “mind-numbing racism.” They echoed “the most ridiculous clichés of the neocon propaganda machinery, wrapped in the missionary position of a white racist supremacist carrying the heavy burden of civilizing the world.” They were, indeed, nothing less than examples of “propaganda warfare…waged by the self-proclaimed moral authority of the United States.”

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Hamid Dabashi

A columnist at the New York Sun suggested that Dabashi’s article was “perhaps the most severe public indictment yet of Mr. Bollinger’s behavior.” Judith Jacobson, a professor of epidemiology at Columbia, called Dabashi’s article “sheer demagoguery,” adding that “attributing President Bollinger’s remarks or behavior to racism is absurd.”

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Ward Churchill

Then along came Ward Churchill, a professor of ethnic studies at the University of Colorado at Boulder who attracted national attention in 2005 because of an essay in which he’d described those killed at the World Trade Center as “little Eichmanns.” Charged soon afterwards with plagiarism and other types of professional misconduct, he won support from fellow radical academics around the U.S. One of them was Dabashi, who in a published statement compared himself and other professors who had rallied around Churchill to the members of the slave army in the 1960 movie Spartacus who, when a Roman general demands that they identify their leader so that he can be executed, refuse to do so and instead stand up and say, one after the other, “I am Spartacus!” “Today,” wrote Dabashi, “every single professor teaching in the remotest parts of this country with an abiding conviction in the moral duty of democratic dissent is Ward Churchill. In the company of that magnificent chorus of hope for the democratic future of this country, I too am Ward Churchill.” Churchill was fired anyway.

Deepa Kumar: hating Israel, loving Hamas

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Deepa Kumar

We’re on day three of our excursion into the career of Deepa Kumar – who, by the way, holds a B.A. from Bangalore University in India and an M.A. and Ph.D. from the University of Pittsburgh, and who teaches about media and the Middle East at Rutgers. We’ve seen how Kumar, after 9/11, was one of the louder voices decrying the West’s supposed Islamophobia. She doesn’t exactly whitewashing terrorism, but she rushes past it as quickly as possible in order to rail (a) that all this voice is a reaction to Western imperialism and oppression and (b) that the Western media and leaders have responded to it with a hysteria that has only intensified the general public’s irrational anti-Muslim bigotry.

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Hamas: a victim of bad PR?

We’ve already looked at a couple of pieces she wrote in 2006. Three years later came her essay “Behind the Myths about Hamas.” While containing a bit of mild criticism, it was essentially a love letter to that organization, which Kumar praised for rejecting the Oslo peace process and for “holding on to a vision of liberating all of historic Palestine.” She also defended Hamas from the charge of Jew-hatred, noting that “in 1990, it published a document stating that its struggle was against Zionists and Zionism, and not Jews and Judaism.” (Never mind the endless stream of anti-Semitic propaganda that Hamas has spewed out for decades, and the poisonous lies about Jews with which they fill their children’s heads from infancy onward.) Her main problem with Hamas: it’s insufficiently socialist, insufficiently concerned about the working class.

A gathering of Tea Party “lunatics in Lansing, April 2009

Then there was her 2010 essay, “Green Scare: The Making of the New Muslim Enemy,” in which she depicted 9/11 not as marking the start of a new phase of jihadist conquest but as laying “the basis for the emergence of a vicious form of Islamophobia that facilitated the U.S. goals of empire building in the 21st century.” Here as elsewhere, Kumar all but ignored jihad violence while focusing on the imperialist designs supposedly underlying the Western response to these acts. She also pushed the idea (popular among professors of her ilk) that there’s been a huge anti-Muslim “backlash” in the West, part of it taking the form of official probes of Muslims who are “charged with planning or being involved in terrorist activity.” (These authorities, Kumar proposed, should instead be policing “Tea Party lunatics.”) Her term “Green Scare” (green being the color of Islam) alludes, of course, to the post-World War II Red Scare, and in fact there’s a legitimate parallel: in the 1950s, there actually were Communists, on both sides of the Iron Curtain, who labored for world domination, just as today there are Muslims, both in the West and in the Islamic world, who seek to bring the whole of humanity into the House of God. But to Kumar, the Green Scare is, and the Red Scare was, utterly unfounded – products of pure paranoia and prejudice.

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Nidal Malik Hasan

What about such acts of terrorism as Major Nidal Hasan’s murder of 13 people at Fort Hood? Well, despite mountains of evidence that it was a jihadist act, Kumar insisted it was a reaction to racist harassment and overwork. Quoting media reports on a series of arrests of would-be “homegrown terrorists,” Kumar wrung her hands not over the terrorist plans themselves but over the media attention, which, she lamented, was laying the “groundwork…for the new ‘Green Scare.’” Her point, in sum: the problem isn’t Islamic terrorism but concern about it. Even President Obama’s constant readiness to praise Islam wasn’t good enough for Kumar: while he dropped some of Bush’s “worst Islamophobic rhetoric,” he “continued the project of imperial domination” – and exploited the public’s Islamophobia to pursue his imperial goals.

More tomorrow.

Deepa Kumar’s immoral lies on women and Islam

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Deepa Kumar

Yesterday we met Deepa Kumar, a Rutgers professor who, four years after 9/11, two years after the massive terrorist attack on the Atocha train station in Madrid, and just months after the July 2005 bombings in London, published a long, ardent essay in Monthly Review because she was irate. Not at the terrorists, mind you, but at the people in the West who were – among other unspeakable things – drawing cartoons of Muhammed.

For academics like Kumar, pretty much everything that happens in the world is simple to understand because it all fits into a single overarching paradigm: on the one hand there are Western imperialists and oppressors, and on the other hand there are their victims. Even the most violent acts of Islamic terrorism are by definition always a response – and perhaps even a defensible one – to Western imperialism and oppression; even acts by Westerners that might seem relatively innocuous acts, such as drawing a cartoon of the Prophet Muhammed, are absolutely reprehensible because what’s going on is that a member of the oppressor class is spitting on the oppressed – celebrating his own privilege and cruelly reminding the oppressed of their subservience.

In a later piece responding to critics of her first article, Kumar largely repeated her argument, but she did add something new. A few of her critics had dared to suggest that a key difference between the West and the Islamic world is that the former has undergone an Enlightenment and the latter has not. But Kumar, as it turned out, was not so hot on the Enlightenment. The Enlightenment, she claimed, had “laid the basis for racism”; among its “legacies” were “slavery, colonialism, and racism.” While the premises for the English, French, and American revolutions “were no doubt progressive,” she added, the capitalist systems they ushered in were not “based on equality, justice, or liberty.” So much, then, for the Enlightenment, in the view of Deepa Kumar.

Kumar then turned to the subject of women – while, curiously enough, avoiding any explicit mention of the fact that women, in most of the Islamic world, are (at best) second-class citizens, are treated as the property of men, and can be raped, subjected to clitoridectomies, forced into marriages, and even killed with total impunity. Kumar dropped all that, then, down the memory hole. By way of demonstrating, however, that women have it bad in the West, she noted that the state legislature of South Dakota had recently banned abortion. (True – although the law, as it happens, was overturned a few months later.)

Her point: “the idea that the Enlightenment magically emancipated women in the West is nonsense.” But of course nobody says that the Enlightenment instantly freed Western women from servitude; the point is that it introduced ideas about freedom, justice, and equality that eventually, and inevitably, eventuated in women’s liberation. But Kumar had an addition claim in regard to this topic: she insisted that America’s “rulers…have never cared about the rights of women right here in the U.S.; they are not going to suddenly start caring about women’s rights elsewhere.” In other words, anyone in a position of authority in the Western world who actually professes to be disturbed by the treatment of women under Islam is just pretending. This is a standard assertion among academic leftists – because it’s pretty much the only position they can take in response to arguments that they don’t care about the brutal abuses of Islam.

Is there more? Of course there is. Tune in tomorrow.