The scourge of NYC, the pride of NYU

Sometimes it can seem as if the major institutions of higher education in the northern and southern parts of Manhattan, namely Columbia University and New York University, are locked in an intense competition – not to produce the most important scientific research or to turn out the best educated students, but to be the Big Apple’s undisputed hub of inane and anarchic academic radicalism.

Amin Husain

On February 15, the New York Post reported that one of the co-founders and leaders of Decolonize This Place, a gang of misfits who created havoc in the New York subways on January 31 – “destroying turnstiles, stranding thousands of commuters and spray-painting ‘F–k Cops’ on station walls “ – is an NYU professor named Amin Husain. (In fact, Husain’s Wikipedia page identifies him as the “lead organizer” of the group.) The eloquently stated goal of this initiative was to “f-ck sh-t up,” and it must be said that they succeeded: damages came to around $100,000. Even Mayor Bill de Blasio, who is not exactly famous as a crime-fighter, pronounced himself “repulsed” by the group’s actions, the ultimate goal of which is to obtain free public transport with no cops.

The professor in action

To be sure, the group, which has been described as carrying out “direct actions targeting five issues: Free Palestine, Indigenous Struggle, Black Liberation, Global Wage Workers, and de-gentrification,” didn’t accomplish everything it intended to do. Communicating with one another on social media, members encouraged one another to bring knives and “blind police officers.” The group’s website, as the Post noted, features information on “How to Shut Down the City,” how to kick people “in the face and groin,” and how to make use of nails and glass bottles.

OWS, 2012

Who is Amin Husain? That Wikipedia page calls him “a Palestinian-American activist” whose courses at NYU focus on “resistance and liberation and postcolonial theory.” For example, he teaches a workshop called “Art, Activism, and Beyond” in which he “interrogates the relationship between art and activism.” (“Interrogates” is a currently fashionable academic synonym for “examines” or “discusses.”) Like many such academic radicals he has founded or been involved with a long list of activist organizations, publications, and movements, among them the Global Ultra Luxury Faction, the magazine Tidal: Occupy Theory, Occupy Strategy, NYC Solidarity with Palestine, NYC Students for Justice in Palestine, Occupy Wall Street, the Boycott, Sanctions, and Divestment movement. Oh, and Fatah. Yes, at a 2012 OWS rally, he stated that in the Palestinian territories, where he grew up, he was a member of Fatah and took part in the anti-Israeli “resistance” – throwing “rocks, Molotov cocktails, the like” at IDF members – after which “I came over here, searching for an American Dream that has never existed.”

That Whitney dustup

The subway hooliganism wasn’t Husain’s first attempt to create mayhem in New York City. In 2006 he took part in a demonstration at the American Museum of Natural History that “demanded the removal of the now-controversial statue of a horse-borne Theodore Roosevelt flanked by two standing Native Americans at the entrance.” Last year he led a series of weekly protests at the Whitney Museum in an ultimately successful attempt to oust Whitney board vice-chairman Warren B. Kanders, whose company manufactures supplies for law enforcement and military uses.

Will NYU investigate, discipline, or fire Husain? Somehow it seems unlikely. The faculties of both NYU and Columbia are overflowing with haters of Israel, apologists for terrorism, and participants in violent protest. One can’t help getting the impression that it’s easier to get a teaching job at these places – and at many other supposedly distinguished American universities – with a rap sheet than with an award-winning work of scholarship. Husain, alas, is a very little piece of a very big problem that is infecting higher education from sea to shining sea.

Becoming George Soros

soros1

The left has made demons out of the wealthy Koch brothers, Charles and David, routinely depicting them as secretive right-wing fanatics who pour millions into reactionary causes. The demonization of these two men – who actually support same-sex marriage and opposed the Patriot Act, and most of whose philanthropy goes to mainstream causes such as the United Negro College Fund and to apolitical cultural institutions such as the the American Ballet Theater, New York City Ballet, Lincoln Center for the Performing Arts, Metropolitan Museum of Art, and American Museum of Natural History – has become a staple of left-wing propaganda and supposedly objective articles throughout the establishment media.

Meanwhile, the true extremist moneybags gets off almost scot-free. George Soros is the financial father of the American far left, but the American right – for whatever reason – has spent far less time examining and assessing his actual activities than the left has spent brutalizing the Kochs for imaginary offenses. As a result, Americans who have been brainwashed into thinking that the Kochs are buying elections for the religious right (in fact, they’re libertarians who have tried to counter the impact of the religious right on Republican politics) have no idea just how huge a behind-the-scenes role George Soros has played in the Democratic Party, serving as a veritable Wizard of Oz who’s back there pulling the strings almost everywhere you look.

While the Kochs “had $308 million tied up in their foundation and institute in 2011,” according to a January 2015 article in the Washington Times, “Soros’ two largest foundations manage almost $3 billion in assets per year.”

soros3But let’s start at the beginning. It seems almost like a Rosebud-like key to George Soros’s character that his father was an enthusiast for the artificial language Esperanto, concocted by L.L. Zamenhof in the late nineteenth century in hopes that people around the world would exchange their native tongues for his invention and thus usher in a utopia of international post-Tower of Babel harmony. Soros’s father was such a devotee of Esperanto that he actually changed the family’s last name from Schwartz: Soros is in fact an Esperanto verb meaning “will soar.” Think about it: is it surprising that a boy brought up by such a tilter at windmills would grow up into a far-left utopian, putting his billions to work for “social justice” causes of the sort that only a radical nutjob could get behind?

So much for Soros’s father. What about his mother? He himself has described her as having been “quite anti-Semitic and ashamed of being Jewish.” She eventually converted to Catholicism. “Given the culture in which we lived,” Soros later told an interviewer, “being Jewish was a clear-cut stigma, a disadvantage, a handicap. And therefore, she always had the desire to transcend it, to escape it.” That’s some “therefore”: Soros acts as if it’s simply a matter of common sense, in such a situation, to ditch one’s pride, one’s principle, and one’s people and act out of pure expediency

soros2There’s another detail from Soros’s early life that also seems illuminating – in a distinctly chilling way. During the Nazi occupation of his homeland, Hungary, Soros’s father paid a government official named Baumbach to take in George and to identify him as his Christian godson to keep the Jewish boy from getting nabbed by the Nazis. Baumbach’s job, as it happens, involved going from door to door, deporting Hungarian Jews and confiscating their property. The young Soros often tagged along with him while he was carrying out this task. Asked in 1998 whether he’d ever felt guilty about his involvement in this activity, Soros said: “I was only a spectator … I had no role in taking away that property. So I had no sense of guilt.” If that’s not unsettling enough for you, check this out: Soros has said that the Nazi occupation of Hungary was “probably the happiest year of my life… a happy-making, exhilarating experience.”

What we’re dealing with here, in short, is a very disturbing individual – a moral preacher who nonetheless comes off as chillingly amoral; a man who purports to be motivated by high ideals but who, during his formative years, encountered absolute evil and found it absolutely thrilling.

More to come.