Yesterday we met septuagenarian Bob Avakian, who’s spent his adult life as a Communist radical. Since 1975, he’s been head of the Revolutionary Communist Party, USA (RCP), which holds aloft the torch of Josef Stalin and Mao Zedong – and, not least, of Avakian himself, who has striven to make himself the center of a personality cult modeled on those of Stalin, Mao, Fidel Castro, Ho Chi Minh, and the Kims in North Korea.
A high point for the RCP was the 1992 race riots in L.A., in which party members – who had relocated from Massachusetts to southern California for the purpose – sought to stir up racial discontent and transform it into full-fledged revolution. That’s not all. One reporter has conclude that in the 1990s, the RCP probably “penetrated the underground punk rock world” and even “owned a punk rock club in Houston.” In a 1994 interview with SPIN, Tom Morello, the lead guitarist of Rage against the Machine, apparently recommended an RCP bookstore and “vigorously” defended Shining Path – leading one to wonder whether Morello had fallen under the influence of Avakian and company. Another punk group, Outernational, featured RCP spokesman Carl Dix in a music video. The cultivation of celebrities and the effort to develop a personality cult around the founder are among the things that can make the RCP look very much, at least from some angles, like Scientology.
After a period of relative quiescence, the RCP jumped back into action after 9/11, becoming a major behind-the-scenes player in such antiwar groups as Not in Our Name and ANSWER. One antiwar group, The World Can’t Wait, appears to have been “entirely a creation of the party.” All these groups, notes Gram Slattery, “managed to rise to prominence in large part because few people actually knew of their affiliation with the revolutionary left.” Even a columnist for The Nation, Michelle Goldberg, had harsh words for the RCP, writing in 2002 that its members “aren’t just extremists in the service of a good cause – they’re cheerleaders for some of the most sinister regimes and insurgencies on the planet.”
Goldberg wasn’t alone in her criticism: over the years, Avakian gradually came to be viewed by many on the left at as something of a relic, an oddball, and an embarrassment to the movement. A decade or so ago, Todd Gitlin, the prominent sociologist and former SDS leader, cited him as an example of “the ludicrous feebleness of the unreconstructed left.” But while Avakian may be a bit of a clown, he’s no fool: a few years back he managed to get plenty of well-known academics to sign a New York Review of Books ad defending his right to free speech – even though nobody was trying to deprive him of free speech.