On April 30, outside the Capitol in Washington, D.C., a group of protesters consisting largely of black women held a rally based on a false premise: that Ilhan Omar, the hijab-wearing Muslim Democrat who was elected to Congress last November from a district that includes Minneapolis and some of its suburbs, is the victim of racism and sexism on the part of President Trump, most of right-wing America, and even a few members of her own party. In fact, as we discussed on Tuesday, Omar is a virulent anti-Semite who, ever since her election, has been digging herself a deeper and deeper hole by saying in public what she thinks about Jews. Other prominent Muslims who have also been inculcated with hatred of the Jews do a better job of hiding their bigotry; in a perverse way, perhaps Omar deserves a degree of credit for being incapable of dissembling on the subject. In any event, she is no victim; a refugee from Somalia, she found refuge in America, a country that she routinely disses almost as viciously as she disses Jews, and managed to become one of the first two Muslim women in Congress, a status that has made her an instant star on the left. Of course the topsy-turvy notion of the Jew-baiting Omar as a victim is typical of our time, when a violent group like Antifa can be described in the mainstream media as peaceful and anti-fascist and when every act of jihadist terror brings another round of media hand-wringing over the possibility of anti-Muslim backlash by evil “Islamophobes.”

But back to the rally. One banner described it as “Black Women in Defense of Ilhan Omar.” Another banner read “Black Women in Defense of Progressive Women in Congress.” Those progressive women, of course, include not only Omar but her fellow Muslim, Rashida Tlaib of Michigan. Only on the American left in the second decade of the twenty-first century can devout Muslims, one of whom wears a symbol of female subservience, be hailed as “progressive.” The other high-profile progressive Congresswoman, of course, is Alexandria Ocasio-Cortez, the former New York bartender who hates capitalism, hates ICE, is a member of the Democratic Socialists of America, sent the Senate a “green new deal” that was so wacky that absolutely nobody voted for it, and posted a video on social media in which she reported on her baffled encounter, in her new Washington, D.C., home, with a gizmo in her kitchen sink that made a scary sound when you flipped a switch. (She had never seen or heard of a garbage disposal before.) Also, although not a Muslim, she hates Israel almost as much as Omar and Tlaib do.

Anyway, the rally. One speaker described it as a gathering of “professors and labor leaders and artists and organizers.” Plus a whole lot of members of Black Lives Matter. The goal, explained one woman, was to “defend the right of black women to speak about and act upon what happens to black women in this country.” In particular, the idea was to stand up to Trump and the GOP, who had “put a hit out on Ilhan Omar,” who was described as a victim of “white supremacist violence” and of “racist, xenophobic, Islamophobic, sexist, vitriol” on the part of white nationalists. But the protesters were also there to fight “Islamophobia” and to express solidarity with “trans people,” “black and brown people in the sex trades,” prisoners, migrants, and “our sisters and brothers in Palestine.” Attendees were told that the current crisis in Venezuela is the result of American foreign policy. They were also fed the revisionist version of Angela Davis’s criminal history, in which this felon is magically transformed into a victim. These were people for whom reciting chants like “let my people go” and “we aren’t going anywhere” and “hands off Ilhan” and listing the same dozen or so identity groups over and over again seemed to be a substitute for actual thought. America itself, of course, was depicted as an Evil Empire, a dystopia in which every problem ailing black women is the fault of racism and misogyny on the part of white people who are still, if only symbolically, “lynching” and “whipping” them. You would never have guessed that there exists any such thing as jihadist terror or black-on-black violence. All in all, a staggering display of ignorance, rage, willful refusal to face up to uncomfortable facts, and a claustrophobic, counterproductive fixation on group-identity labels.