Celebrating Steinem

The young Steinem

Question: What’s more tedious than Gloria Steinem?

Answer: Multiple Gloria Steinems.

On January 26, a film entitled The Glorias premiered at the Sundance Film Festival. In it, Julianne Moore, Alicia Vikander, Lulu Wilson, and Ryan Kira Armstrong all play Steinem at various ages. In addition, Steinem herself shows up toward the end of the picture, playing herself.

This goes on for 2 hours and 19 minutes.

Ms. Taymor

The film was directed and co-written by Julie Taymor, who previously helmed the hilarious, raunchy Mel Brooks film musical The Producers. But The Glorias could not be further removed from Mel Brooks territory. By all accounts, it’s a solemn tribute to a woman whom Taymor views as an icon.

This is the same Gloria Steinem who, as we reported here in 2015, headed up a cockamamie “walk for peace” from North Korea to South Korea. Her partner in arms in this disgraceful stunt was Korean Solidary Committee head Christine Ahn, who is seen by many as a stalwart apologist for the Pyongyang regime. Steinem proved her cluelessness about the whole subject when she declared at a press conference that Korea is divided not because the north is a totalitarian prison state but because of the “Cold War mentality.”

With Ms. Davis

As also noted here, Steinem is chummy with Angela Davis, the former Black Panther, accessory to murder, and Communist Party candidate for the Presidency of the U.S., whom Steinem appears to consider a feminist role model.

Then there’s Camille Paglia’s canny observations – which we’ve quoted – about “the simplistic level of Steinem’s thinking,” “that animus of hers against men,” and the fact that Steinem had “turned feminism into a covert adjunct of the Democratic party” (and thus, like many other members of the National Organization for Women, kept shamefully quiet during the Monica Lewinsky scandal).

Ms. Moore as Steinem

This is the woman whom Julie Taymor decided was worthy of celebrating.

The film received the usual raves in the usual places. Yes, the reviewers acknowledged flaws, but because this is a loving tribute to a left-wing idol, the positive verdicts were pretty much predetermined. At Variety, Owen Gleiberman cheered: “Despite the teasing title, it’s not about several competing Glorias; it’s about how all the women Gloria Steinem met or knew, and whose pain and perception she absorbed, were Glorias….We come away moved by her journey, and with an enhanced appreciation for what she did, how she did it, and what it took.”

From Indie Wire: “Filmmaker Julie Taymor has never operated within conventional parameters, but then again, neither has her latest cinematic subject, feminist icon and political firebrand Gloria Steinem.” Indie Wire calls the film a “wonderfully inventive” account of the “inspirational” Steinem’s “extraordinary life.”

Bette Midler

And so on. Ah well: given the politics of Hollywood, and the knee-jerk reverence on the left of the vapid Steinem — who taught millions of well-off American women to think of themselves as oppressed and to ignore the real oppression of women in other parts of the world — we knew this had to happen eventually.

Oh, one last thing: Bette Midler is in the picture too, playing the late Bella Abzug, a shrill, grating Manhattan congresswoman during the 1970s, when New York City was at its lowest ebb, in terms of crime and economy, and who was too busy screaming about the Equal Rights Amendment to do anything of note to address her city’s crisis. The film treats her as a heroine, too. At least the casting sounds right.

Another honor for Ms. Davis

Angela Davis in her youth

Yale University is widely considered one of the world’s leading institutions of higher education. When it wants to celebrate Martin Luther King Day by inviting a prominent individual to give a keynote speech, it presumably has its pick of illustrious black thinkers and civil-rights activists. This year, it chose Angela Davis. Specifically, Davis was selected by Risë Nelson, the assistant dean of Yale College and director of its Afro-American Cultural Center, which co-sponsored the event along with the Department of African American Studies, the Yale College Dean’s Office, and Dwight Hall.

Davis was the CPUSA’s candidate for president

Regular readers of this site will know that this is far from the first time in recent years that Davis has been honored by a major cultural or educational institution. In 2016, the Brooklyn Museum awarded her a major prize for supposedly being a role model for women. In 2017, an Alabama group planned to give her an award for her purported contributions to civil rights, but changed its mind after a Holocaust Education Center, also in Alabama, pointed out that Davis supports the movement to boycott Israel. In 2019, the National Museum of African-American History and Culture at the Smithsonian Institution honored Davis with a special screening of a film that whitewashes her life story. These were far from her first awards. In 1979, the Soviet Union presented Davis with the Lenin Prize.

We’ve covered the details of Davis’s story more than once on this site. We’ve done it because few Americans are more emblematic than Angela Davis of the perverse post-1960s practice by establishment institutions of honoring thugs, bigots, enemies of freedom, and enthusiasts for totalitarianism as heroes of freedom and human rights. We’ve also returned repeatedly to Davis’s story because, despite all the attention we’ve accorded to the truth about her, mainstream media organs have sugarcoated the reality and millions of Americans remain ignorant of it.

How she became famous

The facts of Davis’s life are incontrovertible. As a young member of the Black Panthers, she acquired the guns carried by a fellow Panther, Jonathan Jackson, when he walked into a California courtroom where yet another Panther, James McClain, was on trial. Jackson handed guns to the defendant and to two convicts who were serving as witnesses, and the four of them then took the judge, prosecutor, and three jurors hostage in an effort to free Jackson’s older brother, George, from prison. There ensured a shootout in which the judge and three of the hostage-takers were killed, the prosecutor paralyzed, and a juror wounded. Placed on the FBI’s Ten Most Wanted List for her role in this crime, Davis took it on the lam. She was eventually captured, but thanks to a campaign funded by an international network of Communists she ended up being freed by a northern California jury containing more than its share of sympathetic radicals. Thanks, moreover, to the leftist slant of the hiring committees at many American universities in recent decades, Davis has been able to make a career in the academy.

A recent picture of Davis

We’ve mentioned the widespread tendency to whitewash Davis’s background. In reporting on Davis’s speech at Yale, Ella Goldblum of the Yale Daily News quoted her as saying that “People of African descent in the Americas have embodied the quest for freedom for five long centuries,” but didn’t mention that, back in the day, she was a big fan of the USSR, not known for its freedom, or that she remains an admirer of the Castro regime in Cuba. No, Goldblum chose instead to describe Davis as “a leftist activist, academic, philosopher and author of over ten books on class, feminism and the U.S. prison system,” as a “star of the Black Power Movement of the 1960s and 1970s,” and as a sometime member of the Black Panther party, the Student Nonviolent Coordinating Committee, and the American Communist Party. Here’s how the Goldblum described the episode that defined her life: “She was imprisoned for 16 months for her alleged involvement in the armed seizure of a Marin County Courthouse in California and was released on bail and eventually acquitted.” Ironically, Goldblum’s whitewash of Davis described her as criticizing “the tendency to whitewash [Martin Luther King’s] struggle against ‘unjust peace.’” Goldblum’s article concluded with glowing comments by people who had attended the event. One of them liked how Davis “placed feminism as a central part of all freedom movements”; another said that Davis made her feel “empowered to be more active in her community.” Was any of these people aware of the precise way in which Davis, when she was much closer to their own age, chose to be “active in her community”? Is it really possible to graduate from Yale University believing that Angela Davis is a pillar of freedom?

More laurels for Angela Davis, thug

She’s a symbol of everything that has gone wrong with America in the last half-century. There’s no reason to go over every detail of Angela Davis’s criminal history here: we already did that in a couple of pieces in 2016. But here’s a brief summary: Communist Party and Black Panthers member; secretly married to a gangster; supplied guns for a courtroom hostage-taking that ended in several deaths; took it on the lam, was finally arrested and tried, and – thanks to the radical sympathies of at least some of the jurors – was found not guilty.

She was plainly a criminal. But the times being what they were, she was seen as a political prisoner, a warrior for civil rights. A covert campaign by the USSR played a key role in shaping this image. Musicians like John Lennon and the Rolling Stones wrote songs about her; writers like Maya Angelou and Toni Morrison sung her praises.

After her release, she was awarded prizes in Communist countries; supported the Soviet invasion of Czechoslovakia and hung around in Cuba with Fidel Castro himself; in the US, she twice ran for vice president on the Communist Party line and became a professor at a California state university. And, thanks to a leftist media and academy, her name shone ever more brightly in the pantheon of supposed cultural heroes. Our 2016 pieces on her were occasioned by the news that she was about to win a major prize from the Brooklyn Museum for being a role model for women; we revisited her story in 2017 when she was scheduled to be awarded a human-rights accolade by an Alabama civil-rights group. Earlier this year, we noted Davis’s participation in a rally to support Ilhan Omar, the blatantly anti-Semitic Congresswoman from Minnesota.

Well, here we go again. In July, Ron Radosh, an expert on the history of American Communism, reported that the National Museum of African-American History and Culture at the Smithsonian Institution – the Smithsonian! – was planning to honor Davis this September by showing an old “documentary” entitled Free Angela Davis and All Political Prisoners. In fact, according to reliable accounts, this documentary is a whitewash of Davis’s career as a Communist thug. After the screening, one Rhea Combs “will interview and question Ms. Davis.”

Radosh quoted from a press release issued by the museum: “we all recognize that Prof. Davis is a figure for the ages, as fascinating to us now as she was at the height of her incarceration and trial.” The release called Davis’s life “a quintessential American story of activism” and claimed that she had been “criminalized and named on the FBI’s 10 most wanted list” not because she had supplied guns for a crime but “because of her activism in support of social justice.”

As Radosh writes, this is an outright lie. And it’s a lie being told by one of America’s premier cultural institutions about one of America’s most despicable public figures.

Baba Wawa & Fidel: a love story?

Okay, so she’s not a full-fledged, 100%, dyed-in-the-wool stooge. As we noted in a posting in December 2016, Barbara Walters was one of perhaps two of the upscale Manhattan guests at Leonard Bernstein’s 1970 Black Panthers fundraiser – the one that Tom Wolfe made famous in Radical Chic – who didn’t drool all over the thugs in a repulsive display of limousine liberalism and nostalgie de la boue. While glamorous folks like high-society bandleader Peter Duchin and New York Review of Books editor Robert Silvers oohed and aahed over the Panthers’ plans for an armed revolutionary overthrow of capitalism, Walters actually asked a sensible question: “I’m talking as a white woman who has a white husband, who is a capitalist, or an agent of capitalists, and I am, too, and I want to know if you are to have your freedom, does that mean we have to go?” No, she didn’t give them a dressing-down and then storm out of the party, but at least she stood apart from fellow guests who looked at the gun-toting gangsters and, somehow, saw angels about to usher in a golden utopia.

Similarly, when she interviewed Fidel Castro in 1977, she at least – to her credit – said on the record that she disagreed with him on “the meaning of freedom.” But that statement came at the end of a nauseating puff piece in which Walters did a marvelous job of presenting the murderous dictator as a world-class charmer. She interviewed him again in 2002. And over the years she spoke frequently about her encounters with the Caribbean tyrant, her main point invariably being that he was, as she told Harpers Bazaar in 2014, “very charismatic – very charming and funny.” (Following his death, she said the same thing:“The word ‘charismatic’ was made for him.) Once her 1977 interview with Fidel was in the can, she recalled, “Castro took us into his kitchen and made us grilled cheese sandwiches.” Walters laughed. “That’s an experience you don’t have anymore.” Adorable! During the same Cuba trip, Walters and Castro “dined outdoors on roast pig and Algerian wine at Castro’s mountain retreat.” It’s good to be the dictator. That night, at least two people in Cuba ate well.

As the Harpers Bazaar writer observed, “One thing that seemed clear to everyone was the chemistry between Walters and Castro.” Walters herself said: “People did tease me after that, asking if this was a romance.” When he dropped her at the Havana airport, “I reached up to kiss him on both cheeks, and he all but pushed me away. It was a friendly European goodbye, but I was in Cuba, not France.” We checked with a couple of friends who’ve been interviewed by major newspapers and TV networks. They say that the reporters who interviewed them didn’t lean in for a smooch at the end of the interchange – not once! Interesting that Castro seemed to understand, as Walters didn’t, that, under such circumstances, osculation (European or not) was unprofessional.

“Cuba is a very different country because of Fidel Castro,” Walters told Harpers Bazaar, “and I don’t know what he is proudest of or what he wishes he could have accomplished.” Proudest of? Accomplished? What planet has this woman been living on for the past half century? Even to think along such lines is to buy into this despot’s propaganda. Looking back on her meetings with Fidel, we’d have loved to see her lean over with a smile, put a hand on his knee, and coo confidentially: “What’s your favorite prison?” or “Whose execution made you happiest?” We certainly wouldn’t expect this fatuous talking head – this purported feminist media pioneer who long ago gave up any pretense of being a real journalist and has spent the last few decades lobbing softballs at airheaded celebrities and chatting about the latest gossip on morning TV – to actually interrogate somebody like Fidel, confronting him boldly about his monstrous crimes, his outrageous hypocrisy, and his blatant propaganda. Instead, Walters parroted his propaganda, echoing the oft-repeated claim that he’d given his people first-rate health care and education. Lies, lies, lies. And although she did, yes, admit that he was an autocrat who’d robbed his people of their freedom, nobody has given Fidel and his regime better press in the U.S. than this silly, overrated woman.

Gasp! The Guardian tells the truth about Mao

Mao Zedong

When we glance at the Guardian, the favored newspaper of Britain’s left-wing elites, we’re used to seeing nonstop demonizing of moderates, libertarians, and conservatives alongside articles in which the virtue of socialism is taken for granted and out-and-out Communism is whitewashed. So it came as something of a shock, last Saturday, to encounter a more than 3,000-word essay in the Guardian that presented a sane and sober view of Maoism. The author, Julia Lovell, whose book Maoism: A History has just been published, began by referencing “the strange, looming presence of Mao in contemporary China,” which, despite its radical economic changes over the past few decades, is, she explained, “still held together by the legacies of Maoism.” Even though the sanguinary utopianism of the Cultural Revolution era has been replaced by authoritarian capitalism, wrote Lovell, the ghost of Mao still hovers over the nation of one billion-plus, and can be found in, among other things, “the deep politicisation of its judiciary; the supremacy of the one-party state; the intolerance of dissident voices.” Moreover, Xi Jinping has resurrected the long-dormant personality cult of Mao.

Xi Jinping

And the West, warns Lovell, has largely failed to notice. For decades, observing China’s economic success from afar, many Westerners have assumed that China has been gradually changing, that it has been becoming a place less alien to us, a nation more like our own. Wrong, insists Lovell. “The opposite has happened,” she writes. She points out – and this hadn’t even occurred to us – that if the Chinese Communist Party is still in charge five years from now, it will have outlasted the reign of its Soviet counterpart.

But you don’t have to go to China to find Maoism. You never did. Maoism, Lovell reminds us, has inspired revolts in countries ranging from Cambodia to Peru – revolts in which, as she admirably underscores, millions of people died. For eight decades, Maoist thought has been “a pivotal influence on global insubordination and intolerance.”

Julia Lovell

And what is Maoism, as opposed to Soviet-style Marxism? Lovell is helpful here. Unlike Stalin, Mao presided over “guerrilla wars deep in the countryside.” He preached “revolutionary zeal” and “anarchic insubordination” and “a pathological suspicion of the educated.” Stalin was no less evil and bloodthirsty than Mao, but the USSR never had an equivalent to Mao’s Cultural Revolution. The most radical ’68ers in the West looked not to the Kremlin but to Mao, especially his “message to his youthful Red Guards that it was ‘right to rebel.’” Mao posters adored dorm rooms in American college; copies of The Little Red Book abounded. In fact, the Black Panthers – that terrorist group celebrated, then as now, in chic leftist circles in the U.S. – “sold Little Red Books to generate funds to buy their first guns.” In West Germany, the violent but trendy Red Army Faction (also known as the Baader-Meinhof group) parroted lines from Mao, such as “imperialism and all reactionaries [are] paper tigers.” Today, Maoist insurgents threaten peace and freedom in 20 of India’s 28 states, and “self-avowed Maoists” now rule Nepal. So much for Francis Fukuyama’s declaration after the fall of the Iron Curtain that “the end of history” was at hand. “Write Maoism back into the global history of the 20th century,” emphasizes Lovell, and you get a “different narrative from the standard one in which communism loses the cold war in 1989.” Bottom line: with China now challenging America’s economic superiority and global power, it makes no sense whatsoever to pretend that Communism lost out to capitalism thirty years ago.

Kamala’s Castroite conquest

Sen. Kamala Harris

In the view of CNN, the news amounted to a triumph for Kamala Harris. In an “analysis” posted on February 14, Nia-Malika Henderson, the news network’s Senior Political Reporter, said that the just-announced endorsement of the first-term California senator by Congresswoman Barbara Lee (D-CA) was the presidential candidate’s “biggest endorsement to date” and represented “an undeniable boost.” Lee, noted Henderson, had not only thrown her support to Harris but also agreed to co-chair her California campaign.

Rep. Barbara Lee

To underscore the importance of Lee’s backing, Henderson described Lee as an “all-around anti-war and social justice activist star” and “progressive icon” and observed that she “has been called ‘the House’s lefty conscience.’” She was, Henderson pointed out, “the only member of Congress to vote against authorization for the use of force in the days after 9/11.” By teaming up with Harris, Lee was helping the senator to “burnish her progressive credentials.” Moreover, Lee’s announcement “might also foreshadow a show of force” by other “progressive stalwarts” such as Maxine Waters.

The tone of Henderson’s “analysis” of the Lee endorsement was not unique. Other mainstream news media also depicted it as a great leap forward for Harris, and described Lee in similarly glowing terms.

What Henderson omitted, and what many other media reports also chose not to mention, was the – shall we say – complex reality behind the carefully cultivated image of Lee as “icon” and “conscience” and “star.”

Armed Black Panthers at the State Capitol in Sacramento on May 2, 1967

For one thing, this is a woman who began her career as a member of the Black Panthers – and who, as recently as 2017, supported the use of funds from the National Park Services (NPS) budget to pay tribute to the Panthers’ memory with something called the Black Panther Party Research, Interpretation & Memory Project. When the NPS decided not to spend its resources on the project, Lee issued a livid statement that described the Black Panther Party – that violent group of murderous revolutionary thugs – as “an integral part of the civil rights movement.”

Judge Richard Goldstone

Lee also voted against condemning the so-called Goldstone Report, that scandalous United Nations document that whitewashed Palestinian terrorism while falsely accusing the Israeli Defense Forces of deliberately targeting Arab civilians. Even the report’s lead author, South African judge Richard Goldstone, ultimately withdrew his imprimatur from it – but not Lee.

Perhaps most appalling, Lee has been a stalwart supporter of the Cuban Communist regime and was personally chummy with Fidel Castro. Over the years, she visited Cuba more than twenty times and met with Fidel on eight of those occasions.

The now infamous picture of Elian Gonzales being removed by U.S. federal agents from the home of his Miami relatives on April 22, 2000, so that he could be retuned to Cuba.

It was Lee who played the key role in the reprehensible return to Cuba, in the year 2000, of six-year-old Elian Gonzales, whose mother had perished at sea in her effort to bring him to freedom in the U.S.

The San Francisco Chronicle reported in 2014 on a 2009 memo by Fidel documenting a five-hour meeting at his Havana home with Lee, who was there to serve as a liaison with the new Obama administration.

“We need to stop and pause and mourn his loss.”

When Fidel died in November 2016, Lee said that she was “very sad for the Cuban people” and claimed that Fidel had brought “social improvements” to the island. Yes, she admitted, Cubans had experienced hard times, but Lee put a bright face on them: gasoline rationing forced them to ride bikes, and that brought down “their rates of diabetes and high blood pressure.” Calling Fidel “a smart man” and a “historian,” Lee said: “We need to stop and pause and mourn his loss.”

But that wasn’t all: when then President-elect Trump issued a statement calling Castro “a brutal dictator” whose “legacy” was “one of firing squads, theft, unimaginable suffering, poverty and the denial of fundamental human rights,” Lee lit into him, saying his comments on Castro were “not presidential at all….This not how you react as a world leader.”

This, then, is the “icon” who has now joined up with the presidential campaign of Kamala Harris. Make of that development what you will.

Idolizing a cop killer: Susan Sarandon

This website has been around for quite a while, but somehow we’ve never given Susan Sarandon her due. Sarandon, the Oscar-winning star of such movies as Pretty Baby, Atlantic City, Bull Durham, Thelma and Louise, and Dead Man Walking has also, over the years, made a name for herself as a left-wing activist.

Susan Sarandon

Come to think of it, “left-wing activist” is probably putting it too mildly. Sarandon has been an active participant in several Revolutionary Communist Party projects and front groups, including the anti-war organization Not in My Name and something called World Can’t Wait. She was a major booster of Occupy Wall Street and has collaborated with far-left New York mayor Bill de Blasio on plans for extensive wealth redistribution.

Jack Henry Abbott

Sarandon and her longtime partner, Tim Robbins – who shares her extreme views, and whose own misguided hijinks we hope to get around to on this site before too long – are so far out there that they actually named one of their children Jack Henry, after Jack Henry Abbott, a Communist forger, bank robber, and murderer whom novelist Norman Mailer help spring from prison in 1981 and who, six weeks later, without provocation, stabbed to death 22-year-old writer and playwright Robert Adan. (It occurs to us, just now, that this reprehensible episode has so fully faded from historical memory, and is so representative an example of the dangers of sentimental limousine radicalism, that we should probably recount it, too, in a future post on this site.)

Sarandon (center), with her son Jack Henry Robbins and Eva Amurri Martino

Abbott wasn’t the only murderer who drew Sarandon’s sympathy. She spent years as a leader of the nationwide campaign to release loathsome cop-killer Mumia Abu-Jamal from prison. Mumia, born Wesley Cook, was a former Black Panther who, thanks to the misguided support of Sarandon and others, became a poster boy for the fight against the death penalty – and, indeed, something a worldwide folk hero. Writing in Time Magazine in 1970, Steve Lopez told the tragic story of Maureen Faulkner, the widow of the Philadelphia police officer whom Mumia killed. Only 24 when her husband was murdered on duty in 1981, Faulkner left town and started her life over again in California – where, some years later, the weirdest thing started happening.

Mumia Abu-Jamal: yes, he killed a cop, but look, he’s cool, like Che Guevara!


“Suddenly, everywhere she turned, she saw her husband’s killer,” wrote Lopez. “She saw him on T shirts, on posters, on book covers, on television. He’d become an international celebrity, called a hero by some, compared to Nelson Mandela and Martin Luther King Jr. by others.” Sarandon and other famous and powerful people – including fellow actors Paul Newman, Ed Asner, and Ossie Davis, authors Mailer, E.L. Doctorow, Gunther Grass, and Maya Angelou, the rock groups Rage against the Machine and the Beastie Boys, and no fewer than 22 members of the British Parliament – insisted that Mumia was innocent and demanded a new trial.

More on Thursday.

The Communist Party isn’t radical enough for Johnny E. Williams

During the last two days we’ve been looking at sociology professor Johnny EricTrin Williams, who, in June, over two decades after earning his Ph.D., finally did something to attract notice beyond the Hartford, Connecticut, campus of Trinity College, where he teaches: he wrote a couple of tweets in which he basically called for race war.

Johnny Eric Willams

One thing that’s interesting about working on this website is how you keep running into the same people. Googling away for clues to Williams’s past, we found very little – let’s just say he’s not exactly ambitious or prolific – but one thing we did run across was a document that linked Williams to a couple of our old pals on this site, namely world-class race hustler Cornel West, who is currently on the Harvard faculty, and Bob Avakian, head of the Communist Party USA. The document was a statement by an organization calling itself “Educators for Mumia Abu-Jamal.”

Mumia Abu-Jamal

Mumia, of course, is a former Black Panther and cop-killer who was sentenced to death in 1982, whereupon bien pensant types around the world rallied to his support, presenting his conviction as a symbol of American injustice and racism and campaigning to have his sentence commuted to life imprisonment. That effort eventually bore fruit in 2001; Mumia is now serving a life sentence in a Pennsylvania prison.

Bob Avakian

But on to the statement by the “Educators for Mumia Abu-Jamal,” or EMAJ for short. The statement was critical of a November 15, 2014, event at New York’s Riverside Church, where Avakian and West discussed “Revolution and Religion: The Fight for Emancipation and the Role of Religion.” EMAJ, which noted that it had “supported the event beforehand,” was nonetheless unhappy with the discussion because of its “singular focus on one predominating voice, of its disrespect for black radical leadership and all leaders of color, and of its failure to uphold the radical democratic values needed in revolutionary movements.”

Cornel West

In other words, West and Avakian, the latter of whom, at least, is an advocate of violent, murderous totalitarian revolution in the United States, were not radical enough for the members of EMAJ. The EMAJ statement went on to quote an essay by Mumia and Angela Davis, who, as we’ve seen on this site, was an accessory to murder. The essay envisioned “a socialist future” that would involve “the abolition of institutions that advance the dominance of any one group over any other”; in writing their essay, they drew on “Black, indigenous and other traditions.”

Avakian and West at the Riverside event

This, complained the EMAJ, was something that West and Avakian, but mainly Avakian, had failed to do at the Riverside event. In the view of EMAJ, Avakian, who is white, had taken up too much time, which “was disrespectful of Dr. West,” who is black. To EMAJ, this amounted to “an implicit racism” and a sense of “white privilege and white supremacy.” EMAJ condemned “what we witnessed at Riverside: one white revolutionary lecturing for more than two hours while a Black revolutionary sat on the stage. This is not what revolution looks like in the U.S.”

The EMAJ statement was signed by fifteen individuals, most of whose listed affiliations with academic institutions – among them Evergreen State College, Columbia University, and Union and Princeton theological seminaries. Williams was one of them. This, then, is the kind of nonsense in which he has been involved in recent years when he might have been engaged in serious sociological research.

Matthew Hughey

Oh, well. The good news is that on June 26, the president of Trinity College put Williams on a leave of absence for his racist Facebook and Twitter posts. The bad news: the American Association of University Professors criticized Trinity for violating Williams’s “academic freedom” we suspect he’ll be back soon enough. Colleagues, too, rallied around Williams. From Inside HigherEd: “Matthew Hughey, an associate professor of sociology at the University of Connecticut and friend of Williams’s, said he ‘was merely the latest target of a campaign by the right-wing white supremacist outrage machine with the goal of silencing academics’ working to eliminate oppression.” (We’ve previously discussed Hughey on this site, by the way.) Our guess: Williams will be back in the classroom soon enough, likely doubling down on his hatred and infecting heaven knows how many students with it.

Osama’s favorite lawyer: Lynne Stewart

Lynne Stewart

As we saw yesterday, lawyer Lynne Stewart, who died on March 7, was caught passing messages between her client Omar Abdel-Rahman, the so-called “Blind Sheikh,” and his terrorist followers. What happened next? Quite properly, she was arrested and charged with providing support to terrorists. And what happened after that? Quite predictably, a veritable army of far-left organizations, socialist publications, and terrorist front groups shrieked in protest. So did Pravda. Among the donors to her defense committee was George Soros’s Open Society Institute. And guess who recorded a videotape in which he championed her cause? Why, none other than Osama bin Laden himself.

Not surprisingly, the folks at The Nation were at the forefront of Stewart’s defense. David Cole wrote: “Stewart, a 65-year-old who has never committed a violent act, now faces twenty to thirty years in prison. Do you feel safer?” Cole accused the Justice Department of “turn[ing] an administrative infraction into a terrorism conviction that, unless reversed, will likely send Stewart to prison for the rest of her life.”

Judge John Koeltl

Stewart’s trial dragged on for years. She committed perjury. Her sentencing didn’t take place until 2006. At that event, the judge, John Koeltl, showed that he, too, had a soft spot for Stewart. Instead of sentencing her to 30 years, as required by official guidelines, he gave her 28 months and – perversely – praised her for her “public service…to the nation.” She promptly began gloating over her victory and resumed consorting with terrorists and other criminals.

Judge Robert Sack

Judge Robert Sack of the Second Circuit Court of Appeals was not impressed. “From the moment she committed the first act for which she was convicted, through her trial, sentencing and appeals,” Sack wrote, “Stewart has persisted in exhibiting what seems to be a stark inability to understand the seriousness of her crimes.” In 2010, Sacks’s court asked Koeltl to reconsider the sentence. Koeltl, who himself had been appalled by Stewart’s appalling conduct and lack of contrition, agreed that he’d made a mistake and upped her prison term to ten years. “Lynne Stewart,” wrote Matthew Vadum, celebrating the tougher sentence, “is a terrorist and a traitor and ideally she should have received the death penalty.” His logic: by conveying instructions from Rahman to his followers, Stewart “became a terrorist in her own right and back in the good old days would have been put to death, as her fellow traitors the Rosenbergs were.”

Dick Gregory

But in 2013, when she said she was dying of cancer, Koeltl was pressured by the Obama Administration and by a bevy of Stewart’s radical allies to release her on “compassionate grounds.” Dick Gregory went on a hunger strike, vowing not to eat until Stewart was free. Koeltl caved. Stewart was allowed to go home. A socialist newspaper later recalled the joy this kindled among Stewart’s fans: “Our Lynne, the people’s lawyer, woman warrior and courageous freedom fighter, finally was coming home.” After her release, Stewart resumed her career of standing up for murderers. Indeed, last year Michelle Malkin reported that Stewart was “as unrepentant and unapologetic as the rest of her rotten hippie pals in the bloodthirsty Weather Underground, Black Liberation Army and Black Panther movement” and was continuing “to endorse murdering her ideological enemies in the name of peace and social justice.” In her last years, Stewart celebrated the new wave of cop-killers, calling them “avengers” whose actions “spoke for some of us” and who were “avenging deaths that are never and have never been avenged since the ’60s and ’70s.”

Rahman died only 18 days before Stewart did. “He was a personification of an American hero,” she told the New York Times.

Lynne Stewart & the “Blind Sheikh”: a love affair

Lynne Stewart

Over the course of her career, Lynne Stewart – who died on March 7 and whose career we began looking at yesterday – defended Weather Underground cop-killers David Gilbert and Kathy Boudin. Black Panther Willie Holder, and Mafioso Sammy “The Bull” Gravano. But she had her standards. She wouldn’t represent a Nazi or a white supremacist. But she admired Islamic radicals. She saw armed jihad as the solution to oppression in the Middle East, and had no problem with the prospect of victorious jihadists introducing sharia law into conquered territories. She even said she would have taken Osama bin Laden as a client. She came close: her most famous client was Omar Abdel-Rahman, the famous “blind sheikh” who plotted violent acts against the U.S. and whose own terrorist crew, the Islamic Group, was closely tied to al-Qaeda.

Omar Abdel-Rahman

Rahman was a key figure behind the 1993 World Trade Center bombing and the USS Cole bombing in 2000. His public statements made clear his desire for the destruction of America and the killing of as many Americans as possible. When he was given life in prison in 1996 for his role in the World Trade Center attack and on unsuccessful efforts to blow up United Nations Headquarters and the Holland and Lincoln Tunnels in New York City, he vowed that “infidel” America would “be destroyed” and that “nothing [would] remain.” His life sentence caused Stewart to break into tears. She actually saw this bloodthirsty creature “as a fighter for national liberation on behalf of a people oppressed by dictatorship and American imperialism.” And she admired – believe it or not – “his honesty, his strength of character, his teasing humor.” (In 2003, she called Rahman “a very learned scholar” who “deserved to have a platform, deserved not to be entombed in the middle of America and not able to speak.”) In an effort to obtain Rahman’s release, his followers carried out the 1997 Luxor massacre in which, as Daniel Greenfield has noted, “European tourists had their ears and noses cut off before being killed.”

Remains of European victims of the Luxor massacre await repatriation.

After Rahman was locked up, Stewart was allowed to visit him on the condition that she not act as a conduit between him and anybody on the outside. But she was soon caught on tape transmitting coded messages to and from his jihadist comrades. Michelle Malkin has spelled out Stewart’s crimes: “Stewart ferried messages to the Blind Sheikh from fellow jihadist Rifa’l Ahman Tara urging him to support a new wave of Islamic violence in Egypt – and then smuggled out a coded order to his followers lifting a ceasefire between his terrorist group and the Egyptian government.” On surveillance videos, moreover, as the Middle East Quarterly explained, “Stewart could be seen shaking a water jar or tapping the table while [the translator] and the sheikh exchanged communications that were then later disseminated to the sheikh’s followers.”

In other words, Stewart made it possible for Rahman to send out the word to terrorists in Egypt to resume killing. What happened next? Tune in tomorrow.