Standing with Hamas: Richard Falk

Richard Falk

UN Special Rapporteur Richard Falk’s ban from Israel – and from the Palestinian territories under its control – didn’t prevent him from submitting so-called reports about the human-rights situation in those territories. In a 2009 report, he called Israel’s Gaza offensive a war crime – a judgment that was dismissed by the U.K. government as partisan. In a 2010 report, he accused Israel of committing apartheid. In 2011, he used the term “ethnic cleansing.” In 2012, he criticized Israel for its military response to rocket attacks from Gaza. Repeatedly, he called on international bodies to condemn, investigate, and prosecute Israel for its purported crimes – and repeatedly he turned a blind eye to the barbaric terrorist actions by Hamas and others to which Israel’s “crimes” were a thoroughly defensible defensive response.

Susan Rice

He also called for boycotts of Western companies – such as Caterpillar, Hewlett-Packard, and Volvo – that had even the remotest ties to Israeli West Bank settlements, and even threatened to initiate lawsuits against them. The then U.S. representative at the UN, Susan Rice, reacted with anger to Falk’s high-handed nonsense, describing his call for a boycott as “irresponsible and unaccceptable” and saying that his “continued service in the role of a UN Special Rapporteur is deeply regrettable and only damages the credibility of the UN.” Israel agreed, calling Falk’s report “grossly biased” and demanding his dismissal. Canada’s Foreign Ministry weighed in too, describing Falk’s report as “biased and disgraceful” and saying that if he did not withdraw it, he should resign.

Hamas: victims

But he didn’t quit. And he didn’t withdraw any of his reports or alter any of his conclusions. He stayed on the job, and kept using it as a platform from which to bash Israel – and to paint Hamas and other terrorist groups as victims. For good measure, he also demonized UN Watch, an independent human-rights NGO that monitors the lies and outrages that are daily fare at a Human Rights Council run by countries that don’t know the meaning of the term.

Ban Ki-moon

Even as Richard Falk was systematically savaging Israel, he continued to shift the blame for 9/11 from its jihadist perpetrators to George W. Bush and, perhaps, unnamed others in Bush’s political orbit. These comments not only brought more criticism from Susan Rice, who again called for his dismissal. Even Ban Ki-moon, the then Secretary-General of the UN (and a man who was usually restrained, often maddeningly so, on such matters), spoke up, calling Falk’s claims “preposterous” and “an affront to the memory of the more than 3,000 people who died in that tragic terrorist attack.” But Ban added that he was in no position to fire Falk – only the UNHRC itself could do that.

John Baird

Falk also offered his opinions on later terrorist acts. After the Boston Marathon murders, he described them as “blowback” from U.S. actions – an implicit defense of the Tsarnaev brothers and an affront to their victims. This obscene remark drew angry criticism from Canadian Foreign Minister John Baird, who said that the UN “should be ashamed to even be associated with such an individual,” and, once again, from Susan Rice, who said that it was “[p]ast time for him to go.” In 2011, Falk posted online an anti-Semitic cartoon depicting a dog in a yarmulke (although he later insisted it was not a yarmulke but an IDF helmet). There ensued yet another round of calls for his resignation. This time even Falk’s supervisor at the UNHCR, Navi Pillay, recognized the cartoon as anti-Semitic, but she didn’t fire him – because, she said, he had apologized. Any questions?

Daniel Tutt, Islamophobia salesman

Daniel Tutt

We’ve been looking at Daniel Tutt, who when he’s not teaching at Marymount University and publishing dense, pretentious academic papers celebrating postmodern Marxist philosophy is working hard trying to sell general audiences on Islam sometimes via films or lectures or interviews, sometimes via pieces for popular media, such as the Huffington Post and something called the Islamic Monthly.

In these pieces, one of his signature moves is to start out by briefly mentioning a recent act of terrorism, and then to pivot quickly to the supposed anti-Muslim backlash thereto. One 2013 essay, for example, began as follows: “While the dust has yet to settle on the horrific Boston Marathon bombings by the Tsarnaev brothers, Muslims have already felt the impact of their association with Islam. We have witnessed a rise in Islamophobic discourse in the popular media and blogosphere….” (And the rest of the article, of course, was entirely about “Islamophobia.”) Two years later, he published a piece that began as follows: “In the wake of the tragic attacks in Paris and Beirut, Islamophobic rhetoric and hate crimes have already begun to surge. Across the country, we have politicians making calls to suspend refugee resettlement, hate crimes and mosque arsons have already begun to intensify…..”

Boston Marathon bombing

Islamophobia! Throughout his general-audience oeuvre, that’s Tutt’s favorite topic. In one essay, published shortly after the 2016 elections and entitled “Islamophobia and the Coming Trump Era,” Tutt charged that “incidents of bullying, discrimination, and hate crimes directed toward Muslims, and those perceived to be [Muslims],” had risen since Trump’s election. He provided no evidence to support this claim, and made no mention of the recent rise in acts of jihadist terror. On the contrary, instead of recognizing that there are legitimate reasons for concern about Islamic ideology, Tutt disparaged what he described as a “far right” and “highly conspiratorial and radically racist” view that “Islam is an exceptionally intolerant and violent religion.”

A fear of “the browning of America”?

He also offered up a bizarre theory – namely, that the presidency of Barack Obama, a black man, caused “white America” to experience “a climate of paranoia where Islamophobia functioned as the tip of the iceberg to a much wider fear over the ‘browning of America.’” This theory, of course, ignores the fact that Obama would never have been elected (and re-elected) president if millions of white Americans hadn’t voted for him. Nor does Tutt’s theory explain why a nationwide fear of the “browning of America” should manifest itself as Islamophobia rather than, say, as a fear of, or prejudice against, Hindus, Sikhs, Baha’i, Jainists, or, for that matter, members of predominantly black Protestant denominations.

Theodor W. Adorno

In a January 2016 academic essay, “Elements of Islamophobia: The State, Class and Capital,” Tutt served up some more original thought, arguing that American voters’ concerns about unlimited and unvetted Muslim immigration was “reminiscent of the infamous ‘Jewish problem’ that stoked rampant anti-Semitism during the first half of the twentieth century.” Of course, anti-Semitism is an ancient and irrational phenomenon; “Islamophobia” is a term invented in modern times by the Muslim Brotherhood to dismiss legitimate fears about explicit threats to Western freedom and security.

None of this, however, kept Tutt from maintaining, absurdly, that “today’s intensification of Islamophobia must be understood and diagnosed primarily, but not exclusively, as the outcome of capitalist exploitation” – or from applying theories about the roots of anti-Semitism posited by Marxist philosophers Theodor Adorno and Max Horkheimer to current Western attitudes about Islam. In Tutt’s essay, jihadist terror all but disappears from the picture – as, unsurprisingly, do the sundry horrors of life under sharia law.

The top ten stooges of 2016

Time again, kids, for our annual top-ten list. As before, these aren’t necessarily the worst human beings we covered last year; they’re people whose deplorable activities stood out in some way or another. One more thing: this time around, we’ve decided to forego the old cranks and creeps and focus instead on relatively youthful stooges – young-to-middle-aged characters who are especially worth keeping tabs on because their most high-profile and influential stoogery probably lies ahead of them…alas. Anyway, here goes:

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Max Blumenthal

To quote Rabbi Shmuley Boteach, Max Blumenthal “is quite simply one of the most biased, anti-Semitic, terrorist-defending, Israel-has-no-right-to-exist haters out there.” And here’s what fellow leftist Eric Alterman had to say about Max’s 2013 anti-Israel screed Genesis: “this book could have been published by the Hamas Book-of-the-Month Club.” The vile spawn of ethically bankrupt Clinton lackey Sidney Blumenthal (one of the slimiest operatives ever to set foot inside the Washington Beltway), Sonny Boy routinely equates the Jewish state with Nazi Germany; this year he praised a massacre of IDF soldiers by Hamas commanders. In short, he’s as low as they go – and a dyed-in-the-wool chip off the old block.

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Nick Dearden

In 2016, while other fans of chavismo hid in shame as the system they’d celebrated brought the Venezuelan economy to its knees, British activist Nick Dearden was actually cheering what he described as that country’s “food revolution.” What on earth was he talking about? Answer: a new law that bans genetically modified seeds and prohibit the sale to corporations of “indigenous knowledge” in the field of agriculture. The result, Dearden enthused, would be “a truly democratic food system” that made the Bolivarian Republic “a beacon of hope.” Tell that to all the people who are eating their pets and breaking into bodegas to steal bread.

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Malcolm Harris

When Occupy Wall Street went bottom-up, blame focused largely on Malcolm Harrisa founder of the movement who’s been accused by fellow left-winger Mark Ames of exploiting OWS to “build his own brand.” Meaning what? Well, when leaders of Occupy Redlands in California invited Harris to give a lecture, they heard back from a speakers’ agency: the fee would be $5,000, plus travel and hotel. This year Harris wrote a piece called “Who’s Afraid of Communism?” – a call for millennials to reject capitalism and take a fresh, “nuanced” look at Mao and Stalin. When the Revolution comes, will he still be allowed to charge five grand for a speech?

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David Sirota

In June, we met chavismo enthusiast and former Bernie Sanders flunky David Sirota. Described by Newsweek in 2003 as “well schooled in the art of Washington warfare,” by the New York Times as a guy with a “take-no-prisoners mind-set” toward Republicans and centrists, and by election expert Nate Silver as a dude who plays “fast and loose with the truth,” Sirota wrote an article after the Boston Marathon bombing expressing the hope that the perpetrator was a white American. Like Dearden, moreover, Sirota has cheered Venezuela’s “economic miracle.” Of course, the only “economic miracle” in Venezuela is that the country, despite its massive petroleum resources, now has to import oil. 

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Colin Kaepernick

On August 26, San Francisco 49er Colin Kaepernick protested racism in America by refusing to stand up for the National Anthem before a game. This started a trend that has spread to a variety of sports at every level. Whatever one thinks of it, one part of this episode is unambiguously contemptible: at his press conference that day, Kaepernick wore a T-shirt covered with pictures of Fidel Castro and Malcolm X. The message was clear: the U.S. is a contemptibly racist nation and Cuba a model of racial harmony. Pure Communist propaganda, of course: in reality, aside from being a totalitarian state, Cuba is a country where intense racial prejudice is still a fact of life. Too bad Kaepernick is so ill-informed – and that his ignorance has given rise to such a divisive movement.

Five more tomorrow.

 

David Sirota’s Venezuelan “miracle”

In a recent series of posts, we explored the puzzlement that is Mark Weisbrot, an American economist who – for reasons either ideological or pecuniary, or both – has persisted in lauding the socialist economic policies of Venezuela and Argentina, even as those policies have dragged those countries’ economies into the mire.

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David Sirota

Another commentator who’s taken the same line on the same topics is David Sirota. Who? Born in 1975, Sirota has worked as a left-wing radio host, a contributor to Salon and The Nation, and a political operative for a long list of Democratic politicians, centers, foundations, and the like. Among his career highlights are stints as a spokesman for Bernie Sanders and as a fellow at the Center for American Progress, a left-wing spin machine. In 2003, Newsweek described him as “well schooled in the art of Washington warfare.” A New York Times review of his 2006 book Hostile Takeover said Sirota possessed “a take-no-prisoners mind-set” toward Republicans and centrists. Election handicapper Nate Silver has accused Sirota of “playing fast and loose with the truth.”

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The Boston Marathon bombers

In the immediate aftermath of the Boston Marathon bombings, Sirota gained plenty of media attention with a Salon article headlined “Let’s Hope the Boston Marathon Bomber Is a White American.” Why should we have such hopes? Because of “the dynamics of privilege.” Sirota explained: when members of unprivileged religious or ethnic groups commit mass shootings, the groups they belong to are “collectively slandered and/or targeted with surveillance or profiling (or worse).” Not so “white dudes,” who, when they commit mass shootings, are treated as “lone wolf” types. The word jihad, of course, did not appear anywhere in Sirota’s article; to recognize that religious identity tends to be a highly relevant detail in acts of terror committed by Muslims is to violate the kind of reality-challenged political correctness for which Sirota (like Salon) stands. Islam expert Robert Spencer called Sirota’s piece “appallingly stupid”; Greg Gutfeld of Fox News wondered aloud if, in hoping that the terrorist attack in Boston had been committed by a white American, Sirota had meant white Americans “like the Occupy Wall Streeters on trial in Cincinnati? Or Bill Ayers, the nutty professor?”

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The late, great caudillo

Sirota is, then, a creep and a clown on a number of fronts. But for now, we’re concerned about his views on Latin American economies. In March 2013, he actually published a piece – once again in Salon – entitled “Hugo Chavez’s economic miracle.” Sirota began with a sneer: for a long time, Americans of certain political persuasions had treated Hugo Chávez as “a boogeyman synonymous with extremism,” made him the subject of “over-the-top political rhetoric,” acted as if he was a “radical.” While making the pro forma acknowledgment that “Chavez was no saint,” for example on “human rights and basic democratic freedoms,” Sirota was quick to make the leap into moral equivalency (America, he proposed, had recently been guilty of “drone assaults, civil liberties abuses, and [a] war on voting”) and to accuse Chávez’s critics of hypocrisy (“it is not as if [America’s] political establishment sees an assault on democratic freedoms as deplorable”).

No, Sirota insisted: what made Chávez “the bugaboo of American politics” was not the bad aspects of his record, but the good ones – namely, the “indisputably positive results” of his economic policies, which, for the American establishment, raised uncomfortable questions about, say, the wisdom of nationalization and of aggressive income redistribution. But now that Venezuela’s economic success was so utterly undeniable, America had to stop demonizing “everyone from Martin Luther King to Michael Moore to Oliver Stone to anyone else who dares question neoliberalism and economic imperialism.”

Quick note: MLK has a national bank holiday; Moore and Stone have won Oscars. So much for “demonizing.” Anyway, that was Sirota in 2013. And since? We’ll get to that tomorrow.