Exposed: A Sanders staffer’s dreams of terror

Bernie Sanders

We don’t see it as part of our mission on this site to take sides in American presidential races. But since our whole raison d’être is to call out the fans of totalitarianism, it’s impossible, in the year 2020, to close our eyes to a campaign in which one of the more successful major-party candidates is a self-identified socialist – a man who, for heaven’s sake, actually honeymooned in the Soviet Union and has expressed admiration for the Castro regime in Cuba. To some people who would never vote for him in a million years, Bernie Sanders may seem an innocuous enough figure – like a crazy but lovable grandpa who caught the “progressive” bug in his youth and whose one pleasure, in his dotage, is to rant about capitalism. To his unsettlingly large number of supporters, however, Sanders – who until running for the Democratic nomination was not a registered Democrat but an independent socialist – is a breath of fresh air, an outsider who, like Trump in the 2016 campaign, challenges the two-party system and promises to shake up the status quo. Moreover, it’s not just young people, born after the fall of the Soviet Union and taught by left-wing professors to despise America and admire socialism, who plan to cast their votes for Bernie: only recently, we were dismayed to see the actor and comedian Larry David, who is famous not only for creating Seinfeld and Curb Your Enthusiasm but also for playing Sanders (brilliantly) in skits on Saturday Night Live, telling an interviewer that he admires Bernie and that America would be a lot better off with him as president. We thought David – who is no spring chicken – was smarter than that.

James O’Keefe

Is there any chance that a significant number of Bernie’s fans will peel off after they see the sensational video that was released on January 14 by James O’Keefe’s Project Veritas? O’Keefe and his team specialize in hidden-camera exposés of teachers’ unions, media organizations, groups like ACORN and Planned Parenthood, and, not least, political campaigns. In one instance after another, they have shed light on the actual – which is to say, often shabby, corrupt, and reprehensible – agendas behind the anodyne public rhetoric. In the case of the Sanders campaign, they captured on camera Kyle Jurek, an Iowa field organizer for Sanders, calling Trump supporters fascists and saying that “The only thing that fascists understand is violence. So the only way you can confront them is with violence.” If Trump gets reelected, Jurek said, cities will “burn,” because “we have to save f***ing human civilization.” If Bernie doesn’t get nominated at the Democratic National Convention in Milwaukee, Jurek promised, he and his cronies will beat up police, because “we” will have “nothing left to lose.”

Kyle Jurek

And if Sanders is elected? Jurek promised a “Reign of Terror.” Even leftist MSNBC isn’t leftist enough for him: he spoke enthusiastically of dragging MSNBC journalists out of their studios and “light[ing] them on fire in the streets.” Mere liberals, he promised, will be sent to a “Gulag”; they’ll “get the f***ing wall first.” Meaning, of course, that they will be lined up against a wall and gunned down, Che Guevara style. “In Cuba, what did they do to reactionaries?” he asked. “They shot them on the beach. Do you want to fight against the revolution? You’re gonna die for it, mother***er.” In a commentary at the end of this explosive video, O’Keefe asked: “Is Kyle Jurek the true but hidden face of the Sanders campaign?” He added that this was only the first of multiple videos about Jurek that Project Veritas would be releasing, and that those to come would be even worse.

Scene from an Antifa riot

Does Sanders share Jurek’s views and aspirations? Well, of course Sanders has never promised a “Reign of Terror.” Then again, he’s expressed fondness for regimes that have engaged in reigns of terror. In any case, one thing is certain: Jurek is not alone. Others who have lined up behind Bernie share Jurek’s extreme politics. And of course the promise of violence is not just talk: groups like Antifa, which are pretty much on the same page politically as Jurek, have staged riots around the U.S., causing physical harm to their political opponents and serious damage to private property. They are cut from the same cloth as the Bolsheviks who murdered the Romanovs, filled the Gulags, and carried out the Holodomor; cut from the same cloth as the Maoists who staged the Cultural Revolution in China; cut from the same cloth as the SS and Gestapo officers who herded Jews onto trains to Auschwitz. The thirst for terror, violence, and tyrannical power never dies; the price of freedom is, as ever, eternal vigilance against aspiring Stalins, Castros, and Che Guevaras. Kudos to Project Veritas for showing us that one of these aspiring Ches can be found performing a not inconsiderable job within a major presidential campaign.

Britain’s high-culture Corbynistas

How could the Tories have won such a massive victory in the British parliamentary elections? After all, the Labour Party was headed by a man who speaks of Hamas and Hezbollah as “friends”; who has praised Hugo Chavez and his successor as president of Venezuela, Nicolas Maduro; who is a longtime admirer of the Communist regime in Cuba; who is an ardent supporter of the Palestinian cause; and who is widely viewed as a dyed-in-the-wool anti-Semite.

Jeremy Corbyn

Most sensible observers considered the mass defection of working-class voters from Labour – resulting in that party’s worst showing in an election since the 1930s – a thumbs-up for democracy and patriotism and a rejection of the far left. Not everybody cheered Jeremy Corbyn’s loss, however. In a post-election letter released by a group called the People’s Campaign for Corbyn, over 100 members of Britain’s artistic community, some of them quite high-profile, paid tribute to Corbyn, praising him for his “humanity, courage and insight” and for “raising political awareness in our country to a level not seen since the end of World War II.”

Ken Loach

Among the signers of the letter was film director Ken Loach, who, as we noted earlier this year, “has belonged to the Workers Revolutionary Party, the Socialist Workers Party, and the International Marxist Group, has been involved with Jeremy Corbyn and with the bilious Jew-hater George Galloway, has campaigned for a number of boycotts of Israel, and has condemned efforts to address anti-Semitism in the Labour Party.” In 2002, when 11 directors from around the world were asked to contribute a segment to a film, 11’09″01 September 11, about the reactions to the 9/11 atrocities in their own countries, Loach chose to diminish the jihadist attacks by focusing on another September 11 – namely, the US-backed Chilean coup of September 11, 1973, in which the Communist-allied Salvador Allende was ousted and replaced by Augusto Pinochet.

Brian Eno

Another signatory was musician Brian Eno, who has a long record of criticizing Israel and whose 1978 song “RAF,” as we noted in 2016, “incorporates ‘sound elements from a Baader Meinhof ransom message made by public telephone at the time of the Lufthansa Flight 181 hijacking.’”

Among the other signers: Nigel Kennedy, a violinist whose onstage image has been compared to that of Liberace and who condemned Israel during an appearance on a BBC Proms broadcast in 2013; Alexei Sayle, a standup comic who, after joining the pro-Soviet Young Communist League in his teens, decided that the USSR was “going soft” and thus switched to Maoism and the Chinese Cultural Revolution, and, at 67, still says he holds to the politics of his youth; and John Rees, a leader of the Stop the War Coalition and of Respect, who at the time of the Iraq War called on his fellow socialists to “unconditionally stand with the oppressed against the oppressor, even if the people who run the oppressed country are undemocratic and persecute minorities, like Saddam Hussein.” In other words, Saddam, apparently by virtue of being a person of color and an enemy of the West, counted as an oppressed person, even if he was, in fact, one of the world’s most notorious oppressors.

Saddam Hussein, victim of oppression

Such is the kind of thinking that goes on in the heads of those who lined up to declare their solidarity with Jeremy Corbyn. As unsettling as it is to know that there are so many people with such ideologies in roles of cultural power in the UK, it is comforting to know that ordinary UK citizens, in overwhelming numbers, recognized these views as totalitarian and un-British and rejected them decisively on December 12.

Sanders: praising China

The other day we wrote here about a prominent psychiatrist who, in an interview on CNN, maintained that President Trump is worse than Mao, Stalin, or Hitler. As we observed, to make such comparisons is irresponsible beyond measure, because it diminishes the scale of those tyrants’ destructiveness at a time when many Americans – especially young people – are poorly educated about twentieth-century totalitarianism.

Bernie Sanders

A few days later, a far more famous person than that psychiatrist made an equally outrageous statement. In a late August interview with The Hill, Democratic presidential candidate Bernie Sanders, while acknowledging that China is growing “more authoritarian” in many ways, claimed that the Communist dictatorship has “made more progress in addressing extreme poverty than any country in the history of civilization.”

Mao Zedong

Is this true? Well, first of all, let’s make two things clear: China is a massive country (it’s by far the most populous on earth, and has been for a very long time) and it has long been a very poor country as well. Yes, it has undergone a major economic transformation. But because it started at almost zero, in the wake of Mao’s disastrous Cultural Revolution, even achieving a middling level of prosperity per capita would have been a big deal. Yes, thanks to its gigantic population, China has managed in the course of a few decades to develop an economy that rivals the size of America’s; but that still means that the average inhabitant of China is nowhere near as affluent as his counterparts in the West.

Deng Xiaoping

In any event,what exactly changed? Well, let’s recall, to begin with, that Bernie Sanders loves Communism, and that when he celebrates Chinese accomplishment he is implicitly cheering on Communism. But China has experienced an economic boom not because it has clung to its Communist ideology and systems of social control but because, under Mao’s successor, Deng Xiaoping, it abandoned its fierce devotion to Marxist economics and introduced elements of capitalism even as it remained a Communist dictatorship. It helped enrich itself, furthermore, by underpaying factory workers and selling its products abroad at dirt-cheap prices. This policy, which continued under Deng’s successors, was aided by the refusal of Western countries to impose tariffs on Chinese imports – a refusal that resulted in profound damage to large portions of the industrial base of the U.S. and other countries and great suffering on the part of blue-collar Western workers. China’s success also owed a great deal to its currency manipulation and its shameless theft of intellectual property from Western countries. Oh, and it also killed a lot of poor people, which of course is one easy way of eliminating poverty.

Xi Jinping

Hence, yes, poverty in China has declined to a considerable degree. Thanks to the spectacular growth of Chinese industries, the country now has a great many more very rich people than it had a few decades ago. But while its biggest cities now teem with gleaming skyscrapers and its richest citizens travel the world and send their kids to Harvard and Oxford, tens of millions of people in rural areas continue to live at a level of poverty that brings to mind the 1931 Pearl Buck novel The Good Earth. Indeed, the changes that Sanders so enthusiastically extols have resulted in what may well be the most formidable case of economic equality – a topic he frets over endlessly when talking about the American economy – in the history of human civilization. And let’s not forget this small detail: everyone in China is still unfree.

Nicolas Maduro

But of course that doesn’t matter to Sanders. He was a fan of the USSR. He loves Castro’s Cuba. Until recently, anyway, he was defending the Maduro regime in Venezuela. As Jim Geraghty noted in National Review, this is a presidential candidate who in 1985, while the USSR was still around, commented: “It’s funny, sometimes American journalists talk about how bad a country is, that people are lining up for food. That is a good thing! In other countries people don’t line up for food: The rich get the food, and the poor starve to death.” Well, the fact is that in cities like Shanghai and Beijing and Guangzhou, the new Party-connected super-rich managerial class enjoys a whole lot of first-class cuisine, while out in the sticks there are still millions who are, yes, starving.

Gasp! The Guardian tells the truth about Mao

Mao Zedong

When we glance at the Guardian, the favored newspaper of Britain’s left-wing elites, we’re used to seeing nonstop demonizing of moderates, libertarians, and conservatives alongside articles in which the virtue of socialism is taken for granted and out-and-out Communism is whitewashed. So it came as something of a shock, last Saturday, to encounter a more than 3,000-word essay in the Guardian that presented a sane and sober view of Maoism. The author, Julia Lovell, whose book Maoism: A History has just been published, began by referencing “the strange, looming presence of Mao in contemporary China,” which, despite its radical economic changes over the past few decades, is, she explained, “still held together by the legacies of Maoism.” Even though the sanguinary utopianism of the Cultural Revolution era has been replaced by authoritarian capitalism, wrote Lovell, the ghost of Mao still hovers over the nation of one billion-plus, and can be found in, among other things, “the deep politicisation of its judiciary; the supremacy of the one-party state; the intolerance of dissident voices.” Moreover, Xi Jinping has resurrected the long-dormant personality cult of Mao.

Xi Jinping

And the West, warns Lovell, has largely failed to notice. For decades, observing China’s economic success from afar, many Westerners have assumed that China has been gradually changing, that it has been becoming a place less alien to us, a nation more like our own. Wrong, insists Lovell. “The opposite has happened,” she writes. She points out – and this hadn’t even occurred to us – that if the Chinese Communist Party is still in charge five years from now, it will have outlasted the reign of its Soviet counterpart.

But you don’t have to go to China to find Maoism. You never did. Maoism, Lovell reminds us, has inspired revolts in countries ranging from Cambodia to Peru – revolts in which, as she admirably underscores, millions of people died. For eight decades, Maoist thought has been “a pivotal influence on global insubordination and intolerance.”

Julia Lovell

And what is Maoism, as opposed to Soviet-style Marxism? Lovell is helpful here. Unlike Stalin, Mao presided over “guerrilla wars deep in the countryside.” He preached “revolutionary zeal” and “anarchic insubordination” and “a pathological suspicion of the educated.” Stalin was no less evil and bloodthirsty than Mao, but the USSR never had an equivalent to Mao’s Cultural Revolution. The most radical ’68ers in the West looked not to the Kremlin but to Mao, especially his “message to his youthful Red Guards that it was ‘right to rebel.’” Mao posters adored dorm rooms in American college; copies of The Little Red Book abounded. In fact, the Black Panthers – that terrorist group celebrated, then as now, in chic leftist circles in the U.S. – “sold Little Red Books to generate funds to buy their first guns.” In West Germany, the violent but trendy Red Army Faction (also known as the Baader-Meinhof group) parroted lines from Mao, such as “imperialism and all reactionaries [are] paper tigers.” Today, Maoist insurgents threaten peace and freedom in 20 of India’s 28 states, and “self-avowed Maoists” now rule Nepal. So much for Francis Fukuyama’s declaration after the fall of the Iron Curtain that “the end of history” was at hand. “Write Maoism back into the global history of the 20th century,” emphasizes Lovell, and you get a “different narrative from the standard one in which communism loses the cold war in 1989.” Bottom line: with China now challenging America’s economic superiority and global power, it makes no sense whatsoever to pretend that Communism lost out to capitalism thirty years ago.

Kentucky Fried Communism

Colonel Harlan David Sanders (1890-1980), KFC founder

We’ve criticized the New York Times frequently enough on this site for its readiness to soft-pedal the evils of Communism, to sentimentalize the enduring devotion of aging Stalinists, and to assert that in some ways the ideology that gave us the Gulag, the Killing Fields, and the Cultural Revolution was, quite simply, preferable to our own.

But we have to give credit where it’s due, and the Times did deserve a thumbs-up when, in April of last year, it ran a piece by Alexandra Stevenson about the ominous way in which the Chinese Communist Party is asserting its power over international firms doing business within its borders.

Even more ominous is the alacrity with which the firms are knuckling under.

A display of some Cummins products

Stevenson provided some specifics: “Honda, the Japanese automaker, changed its legal documents to give the party a say in how its Chinese factories are run.” When Cummins, an engine manufacturer based in Indiana, named a new manager for one of its Chinese subsidiaries, Beijing put the kibosh on the appointment, and Cummins obediently agreed to new “articles of association” with the Communist state.

A KFC in China

Since Stevenson’s article appeared, things seem to have gone from bad to worse. At least that’s the impression one gets from a recent Associated Pressstory about Kentucky Fried Chicken (KFC). On March 5, according to the report, the fried-chicken empire opened a new restaurant in the city of Changsha in the province of Hunan that is specifically dedicated to the memory of its local hero, Lei Feng.

You may have heard of Horst Wessel, the storm trooper who died at age 22 and who was thereafter transformed into the center of a Nazi personality cult. The official anthem of the Nazi Party was called the “Horst Wessel Song.”

Some images of Lei Feng by Chinese children

Think of Feng, who coincidentally also died at age 22, as Communist China’s answer to Horst Wessel. After his death in 1962 when a telephone pole fell on him, he began, at the direction of Mao himself, to be officially celebrated as the perfect embodiment of Communist virtue. As one Guardian reporter has put it, he was depicted as “the epitome of selflessness, socialist spirit and devotion to Mao.”

A Lei Feng propaganda poster

The problem is that even ordinary Chinese citizens recognize the whole thing as a crock. Feng’s published “diary,” a book-length paean to the virtues of Mao, is said to be an obvious posthumous forgery. Also fishy, to quote the Guardian, are “the numerous, professional-quality photographs that mysteriously captured every good deed by a then anonymous soldier.”

But who cares about the truth when you’re out to make a buck? KFC, like other international companies in love with Chinese cash (it has some 6000 restaurants in the People’s Republic), has decided to go along with the Party propaganda. “Lei Feng has been the role model for generations of Chinese,” KFC’s Hunan honcho, He Min, told the Xinhua News Agency, adding that the new KFC branch “will spare no effort to promote his spirit.”

The date of the KFC branch opening was no coincidence: in China, March 5 is Lei Feng Day.

Cathy Areu is not a Freudian

Cathy Areu

Back to Cathy Areu – a Latina magazine editor who, as we saw on Tuesday, has become a familiar face on American cable news. Is she an expert in history or political science or anything like that? No. She’s a self-educated authority on the Zeitgeist, the Brave New World in which rules about things like sexual identity and bigotry have been rewritten overnight.

As we noted, Tucker Carlson has made frequent use of her services in recent months. On one episode of his show, for instance, Carlson covered the story of a white man who now identifies as a Filipino woman named Ja Du. What, he asked Areu, did she make of this? She found it “totally OK,” explaining that “it’s very American to be who you want to be.” Carlson asked facetiously if this meant that he, Carlson, could identify as “a successful hedge fund manager or an NBA star.” Areu answered without hesitation: “Absolutely!…It’s what’s on the inside that counts, not the outside.”

Sigmund Freud

Persevering in his deft use of reductio ad absurdum, Carlson asked if a human being could, on the same grounds, identify as a member of another species. But the eternally bright-eyed Areu didn’t back down: “I think it’s wonderful, I think it’s beautiful, I think it’s great!” When Carlson suggested that Sigmund Freud, for example, might consider it delusional for a person to think he was a duck or a goat, Areu retorted that it was now 2017, and society is more “accepting” now than it used to be in the dark old days of Freud.

Carlson wasn’t giving up. What, he asked Areu, if a friend of hers said he was Napoleon Bonaparte? That, too, she asserted with a cheery nod, was “okay.”

Areu with Tucker Carlson

Commenting on a news story about a male Harvard student who expressed regret for having talked to friends about attractive girls, Areu asserted that he did indeed have something to apologize for – namely, objectifying women. “That’s always been a crime, to objectify women,” she told Carlson. She further maintained that 30% of women who graduate from Harvard say they’ve been victims of sexual assault (a remarkable statistic that seems to have no basis in reality). Asked if women can objectify men in the same way that men objectify women – if, that is, one woman can say to another that she finds a certain guy cute – Areu replied, “Sure,” because “women aren’t harming anyone.” Areu added: “It’s very rare for men to be objectified,” a contention that, to anyone living in the real world, sounds rather curious.

Areu and unidentified companion outside the White House

On March 9 Areu was on Carlson’s show yet again. This time, the topic was a man who’d been fined in Belgium for the crime of sexist speech. Specifically, he had told a woman police officer that because of her sex she did not belong in that line of work. Asked if she approved of the idea of criminalizing such views, Areu said yes: sexist speech needs to be “nip[ped] in the bud,” and should be a felony in the U.S. Never mind the First Amendment: authorities need to “reintroduce profanity laws” and expand them to include sexist language. Offenders should be locked up: “when they come out,” she said, “they’ll be better people.” It was not clear whether or not Areu recognized that her proposal was right out of the playbook of the Chinese Communist Party’s Cultural Revolution. Asked if women should be susceptible to punishment too, she said no, because “women cannot be sexist.”

Catching up with Stalin apologist Ben Norton

In July of last year, we spent a week covering the oeuvre of Ben Norton, who after only three years as a professional scribe had already compiled an extensive body of work – and made a name for himself as a high-profile fan of socialism and Islam and enemy of the U.S. and Israel.

Ben Norton

To say he’s a fan of socialism, to be sure, is to soft-pedal his ideological allegiances. In fact he’s a full-throated defender of Communism, as witnessed by a piece he published at AlterNet on November 22. In it, he accused the Trump administration and others, including the Washington Post and Wall Street Journal, of marking the 100th anniversary of the Bolshevik Revolution by “demoniz[ing] communism.”

Singling out a Post article in which Marc Thiessen pointed out that “Communist regimes killed some 100 million people — roughly four times the number killed by the Nazis — making communism the most murderous ideology in human history,” Norton called the piece a “diatribe” and denounced Thiessen for “whitewashing the Nazi regime’s uniquely murderous crimes.” Because, you see, if you dare to tell the whole truth about the destructive evil of Communism, and acknowledge that Communism, in its century-long history, has indeed claimed more lives than Nazism did during its decade or so in power, you must be a Nazi sympathizer.

Marc Thiessen

In his screed, Norton played the same kind of numbers game in which Holocaust deniers like to indulge. Rejecting the claim that Communist regimes had killed 100 million people, he complained that that figure included Russians killed during the Nazi invasion of the USSR. He also criticized Thiessen and others for relying on statistics from The Black Book of Communism, a solid reference work that Norton dismissed as a “propagandistic tract” – “a collection of right-wing essays published in France in 1997” – and charged with “trivializing the Holocaust.”

Josef Stalin

Of course, it’s possible to tell the whole truth about Communism without being a fan of Nazism. Evil is evil. Totalitarianism is totalitarianism. Surely the Washington Post and Wall Street Journal don’t think Hitler was peachy keen. Norton’s whole line of argument here is disingenuous – in fact, he’s the one who greatly prefers one kind of totalitarianism to the other, and who is determined not to see them placed anywhere near on the same level. He claims that The Black Book of Communism had been used “to diminish the crimes of fascism and portray it as a lesser evil compared to communism.” That admirers of one brand of tyranny can use the facts about another brand of tyranny to suit their own purposes does not mean that those facts aren’t facts.

Noam Chomsky

Norton goes further: borrowing from Noam Chomsky, he serves up the suggestion that the logic of The Black Book of Communism could be used to blame capitalism for the death of tens of millions of people in India alone. He also tries to sell the notion that, because “the Soviet Union’s meticulously kept archives” show that “799,455 people were executed under the rule of Joseph Stalin between 1921 and 1953,” this number should be accepted as the sum total of lives lost as a result of Communism during the Stalin era. Forget, then, the Gulag and the Holodomor.

Mao Zedong

Norton also tries to drastically slash the number of people who died as a consequence of Mao’s tyranny, arguing that millions of them were, rather, victims of famine, and pointing out that deadly famines have been a regular part of Chinese history for centuries. In short, in addition to dropping the Gulag and Holodomor down the memory hole, Norton also deep-sixes the depredations of the so-called Cultural Revolution.

But that’s not all. Norton implies that instead of demonizing Communism, we should celebrate it – after all, it was the Soviets who experienced most of the battlefront casualties in “the fight against fascism.” Fine – the problem is that, again, they were fighting one form of totalitarianism in the name of another form of totalitarianism. He describes the USSR as having “liberated Auschwitz and Berlin.” But how can you speak of “liberation” when the people “liberated” ended up living under a fiercely illiberal dictatorship?

Communism? Peachy! Oscars mixup? A horror!

Shirley MacLaine

“Legendary screen star reveals that they are both ‘still processing the horror of it.’” The headline appeared in the Daily Mail in March. The “screen star” referred to is Shirley MacLaine. The other person embraced by the word “both” is her brother, Warren Beatty, who of course is also a screen star.

Here’s the actual quote from MacLaine: “I think we’re all processing the horror of it. I’m still dealing with it.” She added: “We know how difficult it was for him, but it was also for me.” The reporter, Chris Spargo, reports that “MacLaine could be seen gasping, covering her mouth in shock and then clutching her chest.”

Warren Beatty in “Reds”

What “horror” were they still processing?

Now, as it happens, we’ve written about both MacLaine and Beatty on this site. MacLaine, as it happens, was one of the few Americans to gain access to Communist China during Mao Zedong’s Cultural Revolution. This was in 1973, at which point that nightmarish chapter of history had been going on for seven years. It involved the murder by the authorities of millions of people who were considered, for some reason or other, to be counter-revolutionaries. During the entire period, all but a tiny minority of the Chinese people lived in a constant state of terror. Who would be the next victim? Would the men come knocking at our door in the middle of the night and take one of us away forever? Which one?

Mao Zedong

MacLaine was there in the midst of it all. Filming what she saw. And she returned to the U.S. with a documentary that might have been made by Mao himself – or by Leni Riefenstahl. It was as splendid a work of propaganda for Maoism as one could imagine. Entitled The Other Side of the Sky, it tried to demonstrate certain propositions in which MacLaine actually believed – namely, that Chinese women were more liberated, more equal, than American women; that China lacked “social friction” and was awash in a sense of “brotherhood”, that everyone there was committed “to working for the common good.” The film won an Oscar nomination.

Vladimir Lenin

Beatty has also promoted totalitarianism. The 1981 movie Reds, which he directed, co-wrote, and starred in, was described by one reviewer as an “homage, of sorts, to the Russian Revolution.” A trailer represented it as the story of a “fight for freedom” and a timely challenge to “conservative politics” – the point being that Lenin, alongside Reagan, was benign. Reds, which celebrated a regime that killed more people than any other in human history except for the one applauded by his sister in The Other Side of the Sky, nabbed Beatty an Oscar for Best Director.

So obviously MacLaine didn’t consider Maoism a horror. And Beatty wouldn’t use that word to describe Leninism, either. So what “horror,” then, was MacLaine referring to in that Daily Mail article?

The horror! The horror!

Why, it was that moment of confusion at the end of this year’s Academy Awards ceremony, when Beatty and Faye Dunaway at first mistakenly presented the Best Picture statuettes to La La Land rather than to Moonlight. Days after the mixup, MacLaine was still pondering it. “I’m basically a mystic,” she told the Mail. “And I’m wondering what was that all about? And I am not sure yet. I have to think about it some more.” One wonders how much thought she’s ever given to that slightly bigger mixup for which she was primarily responsible – namely, the representation of Mao’s China in a major film as a paradise rather than a hell on earth.

Carol Andreas, Maoist

Yesterday we looked at a recent New York Times piece in which a Brown University professor named Peter Andreas paid tribute to his mother. In the article, entitled “Thanks to Mom, the Marxist Revolutionary,” Andreas celebrated his mother’s “commitment to transformative social change” and “devotion to creating a more just world.”

The cover of Peter Andreas’s memoir, featuring a picture of himself and his mother, Carol

One thing that stood out in the piece was the omission of Andreas’s mother’s first name. As it turns out, her name was Carol Andreas. There were a few other things Peter Andreas left out of his essay. For example, his mother, whom he strove to depict as a sort of Auntie Mame with a radical but ultimately benign and even charming political orientation, wasn’t just a Communist (as if that weren’t bad enough) – she was a fanatical disciple of Mao, a zealous supporter of his Cultural Revolutionary, and an intimate collaborator with (if not outright member of) the Peruvian terrorist group Shining Path.

In any event, her son’s Times memoir isn’t the first time she’s been enthusiastically eulogized. When she died, the website of the Maoist Internationalist Party – Amerika (MIPA) ran an obituary headlined “Amerikan revolutionary Carol Andreas passes away.”

Praising Carol Andreas for her “international significance to Maoism,” the MIPA noted that “In 1976, when most of the world’s communists fell for Hua Guofeng and Deng Xiaoping after the death of Mao, Carol Andreas held firm. Her study group immediately published a book upon the death of Mao upholding the Cultural Revolution and denouncing the capitalist restoration.”

Mao Zedong

Get it? Even Deng Xiaoping, who took control of Communist China after the death of Mao, wasn’t Communist enough for Carol Andreas. When the Cultural Revolution was over – that bizarrely named period during which millions of persons dubbed insufficiently radical by China’s governing regime were deprived of their homes, families, careers, and lives – many of them being subjected along the way to extensive torture and efforts at brainwashing – Carol Andreas mourned its passing. In the admiring words of the MIPA, she “proved to have great foresight and firmness on this question while most of the world’s communists temporarily fell off course.”

Peruvian soldiers carrying rescued children, formerly held as hostages by Shining Path guerrillas

That wasn’t her only praiseworthy conduct on behalf of the cause. She also “gave her energy to the revolution in Peru” – in other words, to Shining Path, the Maoist group which is so extreme that back when there was still a Soviet bloc, the Shining Path considered it insufficiently Communist. To quote Wikipedia: “Widely condemned for its brutality, including violence deployed against peasants, trade union organizers, popularly elected officials and the general civilian population, the Shining Path is classified by the Peruvian government, the U.S., the European Union, and Canada as a terrorist organization.”

Anyway, that’s old Mom for you. And that’s the New York Times, yet again whitewashing and celebrating murderous, hard-core totalitarianism in the best Walter Duranty tradition. 

Halberstam: Ho’s happy hagiographer

David Halberstam

One last foray into the career of writer and journalist David Halberstam (1934-2007), who on his death, as we’ve noted, was the subject of breathtaking paeans throughout America’s mainstream media. The thrust of most of these glowing obits was that he’d been that rara avis, a brilliant investigative reporter who was, at the same time, one of the most incisive analysts of the events of the day.

On the contrary. Halberstam was celebrated in the usual places for one reason and one reason alone: because he provided a certain demographic (i.e. the kind of people who read the New York Times religiously and believe every statement they encounter there) with texts designed to confirm their lockstep prejudices and received opinions. Originally a cheerleader for the Vietnam War, for instance, Halberstam changed his mind about the subject exactly when all the right people in the U.S. changed their minds, and in The Best and the Brightest he told them exactly what they wanted to hear about the not-so-wise men who had led America into what he now professed to view as a quagmire.

The Best and the Brightest, published in 1972, was a huge hit and made Halberstam famous, as we’ve discussed. Another book of his, issued the year before, is less well known and deserves some attention here. It’s entitled, quite simply, Ho. Michael Lind, in his own 1999 book about Vietnam, described Ho as “perhaps the most sympathetic portrait of a Stalinist dictator ever penned by a reputable American journalist identified with the liberal rather than the radical left.” Bingo. For instance, the book “omits any mention of the repression or atrocities of Ho Chi Minh’s regime.” Lind reminded us that in 1945-46 Ho oversaw “a reign of terror in which thousands of the leading noncommunist nationalists in territory controlled by Ho’s regime were assassinated, executed, imprisoned, or exiled.” While Halberstam, in Ho, condemned South Vietnamese President Diem’s “massive arrests [of] all his political opponents,” he breathes “not a word” about “the far more severe repression in North Vietnam.” Some examples:

Ho Chi Minh

The Maoist-inspired terror of collectivization in the mid-fifties, in which at least ten-thousand North Vietnamese were summarily executed because they belonged to the wrong “class,” is not mentioned. Nor is the anticommunist peasant rebellion that followed; nor the deployment of the North Vietnamese military to crush the peasants; nor the succeeding purge of North Vietnamese intellectuals; nor the fact that almost ten times as many Vietnamese, during the brief period of resettlement, fled from communist rule as left South Vietnam for the North. The equivalent of Halberstam’s book would be a flattering biography of Stalin that praised his leadership during World War II while omitting any mention of the gulag, the purges, and the Ukrainian famine, or an admiring biography of Mao that failed to mention the Cultural Revolution or the starvation of tens of millions during the Great Leap Forward.

Michael Lind

As if all that weren’t bad enough, Halberstam omitted “mention of Soviet or Chinese support for North Vietnam after 1949”; failed to note that “Ho’s dictatorship modeled its structure and policies on Mao’s China and Stalin’s Soviet Union”; was silent about the fact that members of the Chinese and Soviet military actually “took part in the Vietnam War”; and so on. Lind examined the sources cited in Ho and noticed something very interesting: Halberstam systematically avoided citing “everything critical written about Ho Chi Minh” by those sources. In short, this writer who after his death was eulogized throughout the American media for “speaking truth to power” was, in fact, a happy hagiographer of a totalitarian tyrant.