Yesterday we examined George Bernard Shaw‘senthusiasm for Hitler – and noted a 1933 letter to the New York Times in which he suggested that the Führer, instead of planning to exterminate Jews, should simply say: “I will tolerate Jews to any extent, as long as no Jew marries a Jewess. That is how he could build up a strong, solid German people.”
At other times, however, Shaw was gung-ho for extermination. A strong supporter of eugenics, he championed “the right of the State to make eugenic experiments by weeding out any strains they think undesirable.” He spelled out his ideas as follows:
Zyklon B, the “gentlemanly gas” that Shaw hoped for
I think it would be a good thing to make everybody come before a properly-appointed board, just as they might come before the income tax commissioner, and say every five years, or every seven years, just put them there, and say, “Sir, or madam, now will you be kind enough to justify your existence?” If you’re not producing as much as you consume or perhaps a little more, then, clearly, we cannot use the big organizations of our society for the purpose of keeping you alive, because your life does not benefit us and it can’t be of very much use to yourself…. I appeal to the chemists to discover a humane gas that will kill instantly and painlessly. In short, a gentlemanly gas – deadly by all means, but humane not cruel.
Beatrice Webb
Some Shavians have insisted vehemently that when Shaw offered this suggestion, he was kidding, in the same way that Jonathan Swift was kidding in his famous essay “A Modest Proposal.” But Shaw wasn’t kidding. He floated the same idea in a private letter to his friend Beatrice Webb, writing: “I think we ought to tackle the Jewish Question by admitting the right of the States to make eugenic experiments by weeding out any strains that they think undesirable, but insisting that they do it as humanely as they can afford to.”
The only thing left to say about Shaw’s pro-Nazi views is that they survived Nazism itself. After Hitler’s death, Shaw remembered him as a “national hero”; when some of the Führer’s highest-ranking honchos were put on trial at Nuremberg after the war, Shaw considered them martyrs.
Shaw’s ultimate hero
Shaw’s admiration for the Nazis, however, was eclipsed by his enthusiasm for Stalin and company. When Hitler invaded Russia in 1941, Saw was delighted because he was sure the results “would reveal to the world the real strength of Soviet Communism.” The rapidity with which the Bolsheviks transformed Russia impressed him, and caused him to dismiss the Fabian ambition of gradually turning Britain socialist. Scorning law-abiding activists who sought to effect change from within the system, he looked up to men with “iron nerve and fanatical conviction.” During a 1931 visit to Moscow, he announced: “I have seen all the ‘terrors’ and I was terribly pleased by them.”
Shaw biographer Michael Holyrod
Shaw returned to Britain from Russia “filled with religious fervour for the communist cause” (as one journalist has put it) and eager (as one of his biographers, Michael Holroyd, has written) to “bring the light of the Soviet Church to new audiences round the world.” Indeed, just as Shaw had promoted the idea of the Nazi extermination of Jews and other human beings whom he viewed as undesirables, he also argued for the wholesale massacre of Russian opponents of Communism, arguing that “if we desire a certain type of civilization and culture we must exterminate the sort of people who do not fit into it.” All this, dear reader, from the second-greatest playwright in the English language.
Dublin-born George Bernard Shaw (1856-1950), author of such works as Caesar and Cleopatra, Pygmalion, Saint Joan, and Man and Superman, was widely considered the best playwright of his time, and is often described as the greatest playwright – with the exception of Shakespeare – in the history of the English language.
He was also a man of many opinions. He famously opposed vaccinations and crusaded for simplified spelling, among many other causes. He was an early member of the Fabian Society and the Independent Labour Party, both of which promoted socialism in the United Kingdom. To his credit, he was an early supporter of women’s rights and interracial marriage. Less attractively, while some intellectuals and artists in the West loved Hitler and hated Stalin or vice-versa, Shaw went on record as admiring both of these bloodthirsty dictators – not to mention Lenin and Mussolini, too.
“Really interesting statesman”
He called Lenin “the one really interesting statesman in Europe”; in 1931, he met Stalin and came away with the impression that the strongman was “a Georgian gentleman.” Two years later, during the deliberately engineered Ukrainian famine, or Holodomor, in which several million people died, he wrote a letter to the Manchester Guardian defending the Soviet Union from what he called “slander” in the British press.
The same year, he greeted Hitler’s rise to power by calling him “very remarkable,” denied that Hitler was out “to establish a military hegemony in Europe,” and accepted the official German verdict that the Reichstag fire of February 27, 1933 – likely a false-flag operation by the Nazis – was the fault of Communist opponents of the Third Reich.
“I have backed his regime…to the point of making myself unpopular”
“The Nazi movement,” Shaw once wrote, “is in many respects one which has my warm sympathy; in fact, I might fairly claim that Herr Hitler has repudiated Karl Marx to enlist under the banner of Bernard Shaw.” In a 1935 letter to an Austrian colleague, he asked that his best wishes be communicated to Hermann Göring and noted that “I have backed his regime in England to the point of making myself unpopular.”
While he did criticize Hitler’s emphasis on anti-Semitism, Shaw was hardly free of that poison himself. Far from it: as Saul Jay Singer demonstrated at length last year in an article for the Jewish Press, the playwright was “an open and rabid Jew-hater.”
For example, Shaw accused Jews of “craving for bouquets” and called it “a symptom of racial degeneration.” He called Jews “obnoxious creatures” and pronounced that “it would have been better for the world if the Jews had never existed.” He described Jews as “the real enemy” and defended Hitler’s mistreatment of them as a reasonable “product of mass discontent over Jewish wealth.” And in 1933 letter to the New York Times he proposed that the Nazis should “make it punishable incest for a Jew to marry anyone but an Aryan….Instead of exterminating the Jews, he [Hitler] should have said, I will tolerate Jews to any extent, as long as no Jew marries a Jewess. That is how he could build up a strong, solid German people.”
But if Shaw was awfully fond of Hitler, he was even more of a fan of Stalin. More tomorrow.
A century ago, the Webbs, Sidney (1859-1947) and Beatrice (1858-1943), were the power couple of British Labour. Together they help form the Fabian Society, whose devotion to the idea of a socialist UK played a major role in shaping Labour Party policy and creating the modern British welfare state. They took part in the founding of the London School of Economics. They carried out research, published studies, and sat on committees, all with the goal of establishing an entirely new social and economic order. For a time Sidney was a Labour minister.
The Webbs in later years
“Together, we could move the world,” Sidney once said of their relationship. “Marriage is a partnership. It is the ultimate committee.” (That last sentence should give you a pretty good idea of how their minds worked.) The immense scale of their influence is undeniable; the merits of their efforts to alter the British system are subject to debate. Certainly much of what they helped to achieve was genuinely admirable. But the activity that capped off their careers can only be described as a world-class example of useful stoogery.
We’re referring here to their promotion of Soviet Communism.
With George Bernard Shaw, a fellow Fabian
The Webbs didn’t start out as admirers of the USSR. During the 1920s they recognized that Soviet Communism and Italian fascism were two sides of the same coin – and equally appalling.
But that changed. In 1935, after visiting the USSR and perusing economic data supplied to them by the Kremlin, they published a book of over a thousand pages entitled Soviet Communism: A New Civilisation? It was nothing less than a celebration of Stalinism. The Webbs cheered on forced collectivization, applauded the Gulag, even rationalized the mass murder of the kulaks. (“It must be recognised,” they wrote, “that this liquidation of the individual capitalists in agriculture had necessarily to be faced if the required increase of output was to be obtained.”)
In Russia, 1932
“Old people,” Beatrice said, “often fall in love in extraordinary and ridiculous ways – with their chauffeurs, for example: we feel it more dignified to have fallen in love with Soviet Communism.”
Despite their private qualms about the Moscow show trials, in which Stalin railroaded his rivals, they publicly gave the trials their support. They acknowledged that the Soviet people were being fed a diet of pure propaganda, but argued that the BBC was doing essentially the same thing to the British populace. They flat-out denied that any famine had occurred in the Ukraine. They also denied that Stalin was a dictator, characterizing him instead as “a shrewd and definitely skilful manager.” And they gushed endlessly over the wonderfulness of everyday existence in the Soviet Union, where people lived “in an atmosphere of social equality and of freedom from servility or ‘inferiority complex’ that is unknown elsewhere,” and experienced an utter “absence of prejudice as to colour or race.” In the USSR, they enthused, “The Worship of God is replaced by The Service of Man.”
Nick Cohen
Between 1935 and 1937, Stalin had amped up the terrorization of his people to a level unmatched in human history. Nick Cohen has summed it up as follows: “Whole races were being transported, the Communist party was being massacred, every petrified citizen knew they must denounce or be denounced.” How did the Webbs respond? By taking out the question mark in the title of their book. In the 1937 second edition, it was entitled Soviet Communism: A New Civilisation. If, as Cohen puts it, that question mark had “delicately suggested it was possible to doubt that the Soviet Union was a workers’ paradise,” now all doubt was gone: “The Webbs responded to the creation of a slave economy by dropping the question mark.”
Malcolm Muggeridge
Kingsley Martin, editor of the New Statesman, pronounced that the two editions of the Webbs’ Russia book were “about the most unrealistic books ever produced by able people.” The historian A. J. P. Taylor said that Soviet Communism was “the most preposterous book ever written about Soviet Russia.” Malcolm Muggeridge – who had reported (honestly) from the Soviet Union – later wrote that the Webbs “knew about the regime,” including the evils of the Cheka secret police, “but they liked it.” Once Beatrice said to him, “Yes, it’s true, people disappear in Russia.” Muggeridge recalled that she had “said it with such great satisfaction that I couldn’t help thinking that there were a lot of people in England whose disappearance she would have liked to organize.”
