America’s most dangerous professor?

No sooner had we spent a week covering some of the more appalling useful idiots on California university faculties – much of our information being taken from the invaluable Canary Mission website – than that site trumped itself with a new report on a man whom it calls “the most dangerous professor in America.”

Hatem Bazian

As a graduate student, Hatem Bazian ran the Palestinian students’ group at San Francisco State University and the Muslim Students Association at Berkeley. Now a lecturer in UC Berkeley’s Department of Ethnic Studies, he also serves as provost and as a faculty member at Zaytuna College for Muslim Studies, which he co-founded. He also founded Students for Justice in Palestine as well as Berkeley’s Center for the Study of Documentation of Islamophobia.

Canary Mission cites a 2004 event at which Bazian asked an audience at Berkeley: “How come we don’t have an intifada in this country?” Though he later claimed he was not calling for violence, he said at another event: “The only language that the slave master understands is the language of violence.” In addition, he refused to condemn terrorist actions by Hamas and Hezbollah. In 1999, Bazian was reported by the Detroit News to have cited with approval a line from the Hadith: “The Day of Judgment will not happen until the trees and stones will say, ‘Oh Muslim, there is a Jew hiding behind me, come and kill him.’” In a 2017 lecture, Bazian identified Middle East scholars Martin Kramer, Daniel Pipes, and Steven Emerson as “Islamophobes.”

After 9/11, he published a largely incoherent, semi-literate, and altogether strange series of statements about Israeli Prime Minister Ariel Sharon and PLO leader Yasir Arafat: “Sharon has been working earnestly to create or fomenting [sic] internal tension within the Palestinian Authority in such a way that can bring about a decision from an inside group, which no longer views Arafat [sic] actions to be in their best interests, and undertake his assassination.” He went on: “Sharon have [sic] decided that it would be better for Israel to have the Islamic forces in charge of Palestinian affairs because he would have more sympathy in the West fighting ‘Islamic Fundamentalist’ terrorism….We most certainly will hear some Israelis with the distinct N. Y. English accent remained [sic] all of us of the often used cruel statement that the ‘Palestinians never miss an opportunity to miss an opportunity.’”

As one commentator wondered years ago, apropos of these odd reflections: “How can university deans and chancellors, in good conscience, hire professors who cannot speak or write grammatically? How do those same professors maintain credibility, let alone win Ph.D.s, when they cannot pass a standard written English test?”

The Canary Mission website describes Bazian as a “chameleon”: “In the academic world, he is slick and intellectual. In his writings he has a sophisticated anti-Zionist narrative that delegitimizes the Jewish people’s history, identity and connection to Israel…[A]t rallies the veneer falls away and we see his crude racist rhetoric — a rhetoric that is aggressive and pro-violence.” The website added that Bazian was unusually menacing because of his “mesmerizing influence over many students.” Canary Mission further noted the importance of his role as founder of the SJP, chapters of which have held events at which members chanted “Intifada, intifada, long live the intifada” – which, Canary Mission pointed out, is “exactly what Bazian preaches.”

Joseph Massad: betraying gays

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Joseph Massad

We’ve been discussing Joseph Massad, yet another Columbia University professor whose “teaching” consists largely of spreading Jew-hatred, spouting contempt for the West, and whitewashing the history of Islam. In these regards, he’s of a piece with his colleagues Hamid Dabashi and Gil Anidjar, whose careers we’ve already looked at. But Massad has one attribute that makes him stand out amidst his fellow propagandists in Columbia’s Middle Eastern Studies department: he’s gay. Now, you might think that as a gay man he would appreciate the freedom that gay people enjoy in the Western world and would look upon Islamic culture, with its harsh treatment of gay people, more critically than men like Dabashi and Anidjar.

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James Kirchick

Nope. Massad first laid it all out in a 2002 article, “Re-Orienting Desire: The Gay International and the Arab World,” and then elaborated on it in a 2007 book, Desiring Arabs. Now try to follow this: as Massad sees it, homosexuality exists in all cultures, but gay identity is a Western construct, and campaigns for gay rights in Islamic countries are therefore acts of colonialism. As James Kirchick put it in 2007, Massad views “the case for gay rights in the Middle East [as] an elaborate scheme hatched by activists in the West.” The efforts of those gay activists (whom Massad dubs the “Gay International”) to bring gay rights to the Muslim world are, in his view, not benign but malignant – just one more aspect of the American and Israeli effort to crush Muslim culture, Muslim values, and Muslim morality. “Massad’s intellectual project,” comments Kirckick, “is a not-so-tacit apology for the oppression of people who identify openly as homosexual. In so doing, he sides with Islamist regimes over Islamic liberals.”

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Two of the 52 men arrested on the Nile party boat

Nor is Massad’s position purely theoretical. In 2011, when Egyptian police arrested 52 gay men on a party boat on the Nile and then proceeded to torture and shame them, parading them in public and showing them on television, Massad sided with the authorities, dismissing the 52 men as “westernized” persons who got what they had coming to them because of their fraternization with gay Western tourists. For Massad, the 52 men, being Egyptian, couldn’t really be gay, even though many of them explicitly said they were; in Massad’s lexicon, they were “gay-identified” – meaning that they identified not with their own culture, and with the categories that are a natural part of that culture, but with the colonialist Western enemy.

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Tom Lantos

Massad also condemned the U.S. congressmen Barney Frank and Tom Lantos, who threatened to stop U.S. aid to Egypt unless the 52 men were set free. Massad defended his position in the following way: “It is not the same-sex sexual practices that are being repressed by the Egyptian police but rather the sociopolitical identification of these practices with the Western identity of gayness and the publicness that these gay-identified men seek.”

One of the 52 men described their arrest as “our Stonewall,” a reference to the 1969 riot in New York’s Greenwich Village that is generally viewed as marking the beginning of the modern gay-rights movement. But Massad rejected this claim, saying that while the Stonewall rioters saw themselves as gay, the 52 Egyptian men did “not seek publicity for their alleged homosexuality, they resisted the very publicity of the events by the media by covering their faces in order to hide from the cameras and from hysterical public scrutiny.” As Kirchick observed, “Massad does not pause to consider that perhaps the reason why these men covered their faces was because of the brutal consequences they would endure if their identities became public, repercussions far worse than anything the rioters at Stonewall experienced.” Massad further maintains that very few Arabs who have sex with other men think of themselves as “gay” or support the idea of gay rights.

massadbokIndeed, as Kirchick underscores, all 418 pages of Desiring Arabs are predicated on this claim. But Massad offers no evidence to support it; he doesn’t take into account that to openly identify as gay or engage in gay activism in much of the Arab world would be to risk instant death; and he ignores evidence such as that presented in a 2002 article by Yossi Klein Halevi, who had interviewed a number of young Palestinian men who lived in Tel Aviv. All of the men engaged in same-sex activity, all identified as gay, and all had fled from Gaza or the West Bank, where they stood a very good chance of being imprisoned or murdered by their own families or friends, in order to be able to live in the safety of Israel.

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Martin Kramer

If you think a man who holds such repulsive positions should not be on the faculty of Columbia in the first place, the fact is that he has come close to getting fired. Accused in 2004 of harassing pro-Israel students, he was exonerated by a faculty committee, although its “findings” were widely viewed as a whitewash. When he was up for tenure in 2009, a battle ensued. Fellow Middle East scholar Martin Kramer wrote that “Massad does Columbia no credit”; after Columbia President Lee Bollinger signed off on Massad’s tenure, the New York Daily News called on the university’s trustees to block tenure. Jacob Gershman wrote in the New York Post that “Columbia’s trustees must decide: Do they attempt to clean up after Bollinger and stop this absurdity—or do they confer academic legitimacy on Massad’s ideas and agenda? Hesitant to insert themselves in an academic matter, the trustees would be wise to consider the consequences of silence.”

Joseph Massad’s “blatant fabrications”

During the last week and more we’ve been strolling through Columbia University’s Hall of Shame. We’ve met Hamid Dabashi and Gil Anidjar, both of them Professors of Middle Eastern Studies who, hired to teach culture and history, have instead filled their students’ heads with outright lies born of ugly prejudice.

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Joseph Massad

Here’s a third member of that club: Joseph Massad. Not only is he a member of the Columbia faculty; he received his Ph.D. from that institution. Middle East expert Martin Kramer, indeed, has described Massad as “the ultimate mutant in the Columbia freak show” and as “a thoroughly Columbia creation. Columbia gave him his doctorate, Columbia University Press published it, and Columbia gave him his tenure-track job.” Kramer has also identified Massad as one of several Columbia professors who “have distinguished themselves in the black art of defaming Israel as a Holocaust emulator.”

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Gilead Ini

Born in Jordan in 1963, Massad has often been at the center of controversy owing to his statements about Jews. As Gilead Ini of CAMERA (the Committee for Accuracy in Middle East Reporting in America) wrote in 2005, Massad “redefines anti-Semitism, Jews and Israel to suit his radical agenda.” For Massad, Ini noted, Israel is a “racist settler colony,” consistently brutal and sadistic; the Palestinians, however brutal and sadistic they may actually be, are in fact doing nothing other than pursuing their “legitimate rights…to resist.”

Ini summed it up as follows: “To Massad, it seems, everything about Israel is racist, whereas the notion of Arab ‘anti-Semitism’ – set in scare quotes – is mocked.” What about anti-Semitism directed at Jews, especially by Muslims? For Massad, there is no such thing; Jews have been transformed by their own modern history from the victims to the perpetrators of anti-Semitism, with Muslims and Arabs as the new victims thereof. Massad’s picture of anti-Semitism today is very clear and utterly divorced from reality: for him, Muslims who deny the Holocaust aren’t anti-Semites; Zionist Jews are.

massadbookIndeed, Massad has argued that today’s Jews aren’t really Jews at all – he denies that they descend from the Hebrews of the Bible. To claim otherwise, he has written, is “preposterous.” Instead, it’s the Palestinians who are the descendants of the ancient Hebrews. Today’s Israeli Jews, far from reclaiming their ancient homeland, are merely tools of “European white supremacy,” instruments of Western colonialism. He even dares to maintain that in the 1930s, while the Nazis were carrying out Kristallnacht against Jews in Germany, Jews in the Holy Land were eagerly taking part in “British colonial death squads that murdered Palestinian revolutionaries between 1936 and 1939.”

As Ini points out, this is a mirror image of the truth: “In 1936, Arabs launched a six month campaign of violence against Jews and their property.” Some Jews retaliated, but, as an official British report stated at the time, “in times of disturbance the Jews, as compared with the Arabs, are the law-abiding section of the population, and indeed, throughout the whole series of outbreaks, and under very great provocation, they have shown a notable capacity for discipline and self-restraint.” But this lie, according to Ini, is only one of innumerable instances in Massad’s writings in which he “relies heavily on quotes taken out of context” or on “blatant fabrications” in order to paint various distinguished Israelis as anti-Arab bigots.

But there’s more. Tune in tomorrow.