Gil Anidjar: Ph.D. in hate

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Gil Anidjar

Last week we med Hamid Dabashi, a professor of Iranian Studies at Columbia University who – well, just scroll down and you’ll see what he’s been up to over the years. Today we’re moving on to one of his colleagues in Columbia’s Department of Middle East and Asian Languages and Cultures (MEALAC). His name: Gil Anidjar.

Anidjar’s anti-Israel credentials are manifold. In 2009, he took part in a pro-Palestinian “teach-in” that called for “divestment from the Israeli occupation.” In 2014, he joined several other prominent professors of Middle Eastern Studies (including Dabashi) in pledging to boycott Israeli institutions of higher education.

From time to time, Anidjar has taught a course called “Hate.” The course’s premise is that European history can be understood as nothing more or less than a series of persecutions of “The Other,” notably Jews and Arabs, and that these persecutions are responsible for the hostility between those two groups.

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Columbia University

To analyze the relationship between Jews and Arabs in this manner, of course, is to reduce all relationships between non-Western cultures to – and to blame all the problems in those relationships on – Western imperialism and colonialism. This is, needless to say, a thoroughly ahistorical way of explaining the relationship of Jews and Arabs, or, if you will, Judaism and Islam. It erases the destructive role of violent Islamic conquest during the immediate post-Mohammedan era, which in today’s academy is (shall we say) an unwelcome topic, and replaces it with a generic, academically acceptable Orientalism on the part of Europeans.

Anidjar has also taught a class called “Semites: Race, Religion, Literature.” In it, he argues that Arabs are “the last Semites and the only Semites,” which is basically a slick way of trying to delegitimize Israel. Anidjar further argues that while Arab Muslims are still attached to their religion, Jews “have in fact become Western Christians,” and have thereby wiped out their own religious and ethnic identity – thus rendering them undeserving of their own nation.

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Jerusalem

What, then, to make of Israel? Isn’t it the ancient homeland of the Jews? Well, not as far as Anidjar is concerned. In his view, it’s nothing more or less than “a colonial enterprise, a colonial settler state.” In other words, an outpost of Europe, an inappropriate Western incursion into Arab territory.

By contrast, Anidjar fully rejects the idea that there’s anything whatsoever wrong with Islam: “Can anyone seriously claim,” he asks, “that the problem with Islamic countries is Islam?” While pressuring Columbia University to divest itself of any financial connections to Israel, Anidjar has urged his colleagues and students to align themselves more strongly with the Palestinian cause.

There’s more. In 2005, Hugh Fitzgerald wrote a savvy piece about Anidjar’s notorious “Hate” course. We’ll get to that tomorrow.

 

 

Lies, bullying, and Jew-bashing: Hamid Dabashi

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Hamid Dabashi

In 2004, a Boston-based group called the David Project produced a 40-minute video, Columbia Unbecoming, in which fourteen Columbia University students and recent graduates recounted classroom encounters with anti-Israel “bias and intimidation” on the part of various faculty members in the Department of Middle East and Asian Languages and Cultures (MEALAC). Among the three professors who were considered most guilty of this offense was Hamid Dabashi, whom we met yesterday and who, as Israeli-British historian Ephraim Karsh later reported in Commentary, “was accused of, among other things, canceling classes to attend, and to permit his students to attend, a pro-Palestinian rally on campus that featured a call for Israel’s destruction.” In Dabashi’s view, wrote Karsh, “Israel not only has no legitimate place but can hardly be said to exist, except as an unnamed Dark Force.”

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Ephraim Karsh

In 2002, a Columbia University student named Aharon wrote an op-ed critical of Dabashi in the New York Post. Three years later, Dabashi claimed in a radio interview that he’d “stopped speaking publicly” after Aharon’s Post piece “because of a rash of threatening phone calls” that he had received from readers of it. During the radio interview, Dabashi played a recording of one of the phone calls, in which the caller said the following: “Mr. Dabashi, I read about you in today’s New York Post. You stinking terrorist Muslim pig. I hope the CIA is studying you so it can kick you out of this country back to some filthy Arab country where you belong, you terrorist bastard.” Aharon pointed out that three years earlier, in an article for the Times Higher Education Supplement, Dabashi had cited the exact same phone message. “This double use of the same call, years apart,” wrote Aharon,

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Edward Said

spurs several thoughts:

  1. It confirms my doubts about the onslaught of threatening calls he supposedly received due to my critique. The call he received is indeed vile and inexcusable, but it is not a threat. (Meaning, law enforcement would not find it actionable.)
  2. The recycling of this call years apart confirms how few calls he received – or why else would Dabashi keep coming back to the same old one?
  3. Dabashi falsely presented a call from 2002 as though it happened in 2005.
  4. His claim in the March 6, 2005, radio interview that he “has stopped speaking publicly” because of threatening phone calls is untrue. [Aharon proceeded to list several occasions since 2002 on which Dabashi had, indeed, given speeches in public.]
  5. Dabashi’s inability to get the facts of his own life correctly emulates his mentor, Edward Said, who famously lied about his childhood, as Justus Weiner so remarkably exposed in a September 1999 article, “’My Beautiful Old House’ and Other Fabrications of Edward Said.”

But all this is just prologue to Dabashi’s more egregious offenses. More tomorrow.

The Ivy League’s poisonous Iran apologist

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Low Library, Columbia University

Many of the useful stooges we’ve examined on this site have been university professors or – like the so-called “Cambridge spies” – have been radicalized while they were university students. As it happens, New York’s Columbia University has figured prominently in the annals of useful stoogery. And of all the departments at Columbia, the one whose faculty has, in recent times, arguably provided more instances of world-class useful stoogery than any other is the Department of Middle East and Asian Languages and Cultures, known familiarly as MEALAC. During the next couple of weeks we’ll meet some of the stars of that department.

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Hamid Dabashi

First up: Hamid Dabashi, now 65 years old. Born in Iraq, Dabashi was an undergraduate at the University of Tehran, earned a Ph.D. in the sociology of culture and Islamic studies from the University of Pennsylvania, and pursued a postdoctoral fellowship at Harvard University. He was a protégé of Edward Said, whose blanket indictment of Western scholars of Islam, Asia, and the Middle East as “Orientalists” incapable of shaking off colonial-era attitudes toward colonized peoples became dogma for experts in those areas of study. Now 65, Dabashi been at Columbia for many years, holding the title Professor of Iranian Studies and Comparative Literature.

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Edward Said

During his tenure, he’s made more than his share of highly charged remarks and racked up more than his share of controversies. He’s called Israel a “racist Apartheid state” and equated Gaza with Auschwitz. In 2004, a Columbia graduate named Scott Schonfeld who had been a student of Dabashi’s two years earlier told the New York Sun that Dabashi had canceled a class on Israeli Independence Day “so that the students could attend an anti-Israel demonstration.”

9-11-attackIn January 2005, reacting to the American response to 9/11, Dabashi told the New York Times that “these are the dark ages….This is not the United States I moved into in 1976. I don’t recognize it. I’m in sort of moral shock.” We’ve tried without success to find any example whatsoever of Dabashi expressing shock over Islamic terrorism – for example, over the train attack in Madrid that, only a few months before his comment to the Times, took the lives of 192 people. Nor did Dabashi seem to recognize that the repulsive remarks he made about Jews in an article published later in 2005 might plunge his own readers into a “sort of moral shock.” In the article he describes a visit to Israel, which he depicted as “a military base for the rising predatory empire of the United States” and a “miasmatic mutation of human soul into a subterranean mixture of vile and violence.” He painted a nightmare picture of Israeli streets full of soldiers “with very long machine guns hanging from their necks.” Ben-Gurion Airport? It was “a fully fortified barrack” where all and sundry were “treated like hazardous chemicals.” On the flight home, he was made “nauseous” by the sight of a Jewish mother and father and their five boys in yarmulkes. Once back in New York, he concluded that

Half a century of systematic maiming and murdering of another people has left its deep marks on the faces of these people…the way they talk, walk, the way they greet each other….There is a vulgarity of character of character that is bone-deep and structural to the skeletal vertebrae of its culture. A subsumed militarism, a systemic mendacity with an ingrained violence constitutional to the very fusion of its fabric, has penetrated the deepest corners of what these people have to call their “soul.” No people can perpetrate what these people and their parents and grandparents have perpetrated on Palestinians and remain immune to the cruelty of their own deeds.

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Jonathan Rosenblum

These lines might have been writing by Hitler himself. Quoting them, Jonathan Rosenblum wondered at the fact that “no one has suggested that Debashi might be fired or even reprimanded for speaking non-scientific nonsense” – even though an Ivy League professor who had written, say, “that black teenagers have distended ears from prolonged exposure to ghetto boomboxes held close to their ears, and wide lips from eating too many watermelons,” would surely have been “summoned for a disciplinary hearing and sensitivity training,” not to mention subjected to boycotts and sit-ins.

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Victor Luria

After the publication of Dabashi’s article on Israel, he received an email from a Columbia Ph.D. student, Victor Luria, a Romanian and a former IDF member. “I have rarely seen such a revolting excerpt of anti-semitism as your article in Al-Ahram,” wrote Luria, who is now a research fellow at Harvard Medical School. Instead of replying to Luria’s email, Dabashi forwarded it to Columbia’s provost, historian Alan Brinkley, as well as to other university officials, claiming that Luria’s remarks represented a threat to his physical safety and demanding that university security officers take “appropriate measures” against this “militant slanderer.” Brinkley refused, saying that Luria had made no threats against him.

More tomorrow.