A thumbs-up for (believe it or not) the New York Times

Peter Andreas

On this site, we’ve long been critical of the New York Times for its consistent readiness to publish op-eds, memoirs, and even news stories that whitewash Communism. In recent weeks, for example, we’ve singled out Peter Andreas’s affectionate recollection of his Maoist mother and Vivian Gornick’s nostalgia, as her title put it, for the days “When Communism Inspired Americans.”

Harvey Klehr

So when the Times runs something sensible on the topic, we feel obliged to give the Gray Lady a tip of the hat. Such is the case with veteran scholar Harvey Klehr’s splendid, comprehensive articleAmerican Reds, Soviet Stooges,” which appeared in the Times on July 3.

Dalton Trumbo

While the Times, like many other liberal mainstream media, routinely likes to portray American Communists (such as the screenwriter Dalton Trumbo) as essentially benign super-liberals who had little or or no real connection to the Soviet Union, Klehr, perhaps America’s leading expert on the topic, firmly corrects the record, stating flat-out that “the Communist Party of the United States of America was an instrument of Soviet foreign policy,” taking orders directly from the Kremlin on its policy positions and its choice of leaders.

Earl Browder

“In both 1929 and 1945, Moscow demanded, and got, a change of party leadership,” recalls Klehr. When Earl Browder fell afoul of Stalin and was ousted as party head, “virtually every Communist who had hailed Browder for years as the symbol of an Americanized Communism then shunned him. He was even forced to find a new dentist and a different insurance agent.”

Adolf Hitler

Klehr recounts other specific Kremlin-directed actions by the CPUSA, some of which we’ve discussed previously on this site – notably the Party’s shifting positions on FDR and the war with Hitler. “Anyone who remained a Communist for more than a few years,” notes Klehr, “had to be aware that the one constant [in the Party] was support for whatever policy the Soviet Union followed. Open criticism of the U.S.S.R. was grounds for expulsion.” Soviet lies were echoed faithfully. The CPUSA

insisted that the show trials during Stalin’s purges had uncovered a vast capitalist plot against the Soviet leader. Party members dutifully repeated Soviet fabrications that Trotsky had been in the pay of the Nazis. Worst of all, many Communists applauded the execution of tens of thousands of Soviet comrades, denouncing those who were executed as bourgeois spies and provocateurs. When Finnish-Americans who had returned to Soviet Karelia in the late 1920s and early ’30s to build socialism were purged, their American relatives were warned by party authorities to remain silent, and most did so.

Nikita Khrushchev

As Klehr notes, the CPUSA was funded by Soviet money – delivered, ironically, by two double agents who were really working for the FBI. Klehr also points out that hundreds of CPUSA members were also outright Soviet spies. As we’ve observed more than once here, it wasn’t until Khrushchev’s 1956 “secret speech,” in which he outlined in grisly detail the brutal crimes of Stalin, that many members of the CPUSA were convinced of what he had already been obvious for years to virtually all other sentient beings. Thanks to Khrushchev, CPUSA membership dropped from a high of nearly 100,000 to fewer than 3,000 in 1959.

Vivian Gornick

Peter Andreas to the contrary, American Communism wasn’t adorable. Vivian Gornick to the contrary, it wasn’t inspiring – except to a bunch of very troubled people whose twisted psyches caused them to prefer tyranny to freedom. A big thanks to Harvey Klehr for providing a timely reminder of the dark reality of the CPUSA – and, amazing though it sounds to say this, thanks, as well, to the New York Times for bringing his article to us.

The Gray Lady – or the Lady in Red?

The headline could hardly have been more repulsive: “When Communism Inspired Americans.” It appeared in the New York Times on April 29. The article, by Vivian Gornick, was an unashamed exercise in nostalgia for the good old days of American Stalinism.

Vivian Gornick

The piece was reprehensible, but it should not have been surprising. After all, the Times, which is often referred to as the Gray Lady, has often, over the decades, seemed to deserve, rather, the nickname “The Lady in Red.” Recall, for example, that it was the home base of none other than Stalin-era Moscow correspondent Walter Duranty, this website’s own mascot, who, as we wrote in our mission statement, “did more than any of his contemporaries to spread Soviet propaganda under the guise of news – and to discredit colleagues who dared to tell the truth about the brutality of Stalin’s regime.”

Walter Duranty

Duranty, as we pointed out, “defended the Gulag (in which millions died), the forced collectivization of peasants (ditto), and the 1938 show trials (used by Stalin to wipe out potential opponents). He also vigorously denied the reality of the Holmodor, the 1932-33 Ukrainian famine, which was deliberately engineered by Stalin and which also resulted in millions of deaths.” Malcolm Muggeridge, who had been a Moscow correspondent at the same time, later maintained that the Times had published Duranty’s pro-Stalin propaganda even though it was “so evidently nonsensically untrue” not “because the Times was deceived” but because “it wanted to be so deceived.”

And Duranty was just the beginning. As Frances Martel noted at Breitbart, Duranty’s “style of fabrication” about Communism “continued well into the 1960s when writer Herbert Matthews leveraged his newspaper’s influence to promote the Cuban Revolution.” Throughout Castro’s reign, Martel observed, the Times “regaled Castro – who sent thousands, including Christians, LGBT Cubans, writers, and dissidents generally, to labor camps and killed thousands of others using firing squads – as a ‘victorious guerrilla commander in 1959’ and lauded the alleged ‘medical advances’ and ‘racial equality’ of communist Cuba in November when the Cuban government claimed Castro had finally died.”

Josef Stalin

The Times‘s publication of Gornick’s April 29 piece reminds us that the paper hasn’t changed its stripes. Nor has Gornick. The author of a 1978 book called The Romance of Communism, what she offered in her Times piece, all these decades later, was basically a thumbnail version of that book. She didn’t exactly defend or deny any of Stalin’s atrocities – she just swept them under the rug. Or, rather, she acted as if she and her family and their intimate circle of Communist Party members in New York had been totally unaware of all these well-publicized crimes against humanity until Khrushchev gave his so-called “secret speech” in February 1956. Yet despite those crimes, she sought, just as in her 1978 book, to depict mid-century American Communists not as totalitarians or world-class dupes but as moral exemplars – indeed, as the very noblest of souls.

Communism is every bit as vile an ideology as Nazism. Stalin took more even lives than Hitler. But while no self-respecting American newspaper would publish an old Nazi’s affectionate memoir of the Third Reich, the Times has always treated Communism differently. If Gornick’s piece wasn’t a good enough reminder of the Times‘s double standards on the Berlin and Moscow versions of totalitarianism, the newspaper actually published yet another such piece only a couple of weeks later. We’ll look at it tomorrow.

Debra Messing’s favorite Maoist?

This week we’ve been covering the life of Bob Avakian, longtime head of the Revolutionary Communist Party, USA (RCP). An ardent promoter of the ideas of Stalin and Mao, he’s been a staple of the left ever since the 1960s.

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Bob Avakian with Cornel West at Riverside Church

And he’s still out there slugging. In November 2014, Avakian broke with his longtime secretiveness to appear onstage with his good buddy Cornel West, the former Princeton and Harvard professor and frequent guest on Real Time with Bill Maher. The event took place at Riverside Church in New York City and was billed as a discussion about “Revolution and Religion.”

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Carl Dix

In fact, there was less discussion than there was haranguing by Avakian. After being introduced by his underling Carl Dix, who told the audience that the RCP leader had “brought forward a new synthesis of Communism,” Avakian – in the windy oratorical tradition of Fidel Castro and any number of other Communist dictators – stood at a lectern and ranted for two hours straight without saying anything particularly interesting or original. (Israel, he charged, is guilty of “ethnic cleansing” and “genocide.”) Then he and Cornel West sat down together and talked for almost two more hours, with Avakian, again, taking up most of the time pontificating. The RCP paid $70,000 for a full-page ad in the New York Times promoting the event.

mao-zedong1In June 2015, a student journalist at Harvard, Gram Slattery, probed the RCP, which drew his interest because of its bookstore in Harvard Square. Despite efforts to arrange an interview with the Dear Leader, he didn’t get to meet Avakian, but did get a sit-down with another party leader who, echoing RCP doctrine, dismissed the “narrative that Mao was a mass murderer, that he was personally responsible for 50 to 100 million deaths,” and asserted that Avakian “has dedicated himself to looking at what actually happened” in Mao’s China. Avakian, stated the RCP member, is “precious for humanity.” The RCP, reported Slattery, clung fast to “its reverence for Mao” and its defense of Stalin. (In the party’s view, “the Soviet Union went downhill once Khrushchev took over.”) Slattery also pointed out that the RCP, for a long time, had regarded Peru’s Shining Path terrorists – who “executed thousands of peasants and even took to torturing deviant Marxists in the early ’90s” – as role models.

inthenameofhumanityposter17x22-600-enAvakian ain’t down yet. He and his party have made a big splash since the election of Donald Trump. It was the RCP that was behind a widely published campaign to stop a Trump presidency before the inauguration.The centerpiece was an ad headlined “We REFUSE to accept a Fascist America!” It was signed by (among others) actor Ed Asner, activist Bill Ayers, comedian Margaret Cho, playwright Eve Ensler, director John Landis, actress Debra Messing, novelist Alice Walker, and (of course) Cornel West. One wonders how  many of them knew they were part of an initiative run by unreconstructed Maoists.  

To promote the campaign, West and RCP co-founder Carl Dix appeared on The O’Reilly Factor on Fox News on January 5. You can watch the interview below. Perhaps the highlight was when Dix likened Trump to Hitler. Interesting words indeed from a representative of a party that still celebrates the glorious legacies of Stalin and Mao.

Which, by the way, brings us to the question: what is Carl Dix’s story? We’ll get to him tomorrow.

A master propagandist

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Howard Fast

As we saw yesterday, joining the Communist Party was a great career move for the novelist Howard Fast. He became a superstar behind the Iron Curtain and acquired influential comrades in the highest cultural and intellectual circles in the West. He hobnobbed with other members of the Red elite – French Communist author Louis Aragon, Chilean Communist Pablo Neruda. When Soviet writers came to the U.S., he played host to them; when he visited Paris, he was granted an audience with fellow Party superstar Pablo Picasso, who “kissed him on the mouth and offered him any painting he chose.”

Meanwhile, Fast lent his talents to the cause. He wrote pamphlets at the Party’s direction. He edited the American Communist Party’s house organ, the Daily Worker, from 1952 to 1954. He ran for Congress in 1952 on the American Labor ticket.

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Pablo Picasso

But his main contribution to Communism was this. He was a historical novelist whose novels revised history – especially American history – by consistently viewing it through a red-tinted lens. To quote Gerald Mayer, he “refitted the genre of the historical novel to the requirements of Popular Front culture.” Which is another way of saying that he was a master propagandist, distorting events of the past to make it look as if they were all about class struggle. As historian Ron Capshaw has put it, Fast “inserted the class struggle into U.S. history by filtering Tom Paine, slavery, Reconstruction, and Indian reservations through a radical lens. He did the same for figures in Western history including Moses and, most famously, Spartacus, the Thracian gladiator and slave of the Romans.”

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Dashiell Hammett

In all these writings, according to Capshaw, Fast eagerly complied “with the directives of the Party to blue-pencil any ideologically incorrect sentiments (such as suggesting that a capitalist character could have any humane qualities).” Even Dashiell Hammett, whom Capshaw calls “one of the most obedient of Marxists,” despised Fast’s fiction, accusing him of “oversimplifying to death” his themes, more in the manner of a propagandist than of a literary artist. But the bottom line is that Fast’s fiction represented an invaluable service to the CPUSA, whose General Secretary, Earl Browder, believed that such efforts on the cultural front were vital if Communism hoped to win the hearts and minds of middle America.

Fast hit a bump after the war. Summoned by the House Un-American Activities Committee to talk about his Communist activities, he was imprisoned for three months for refusing to provide HUAC with the records of a Party front called the Joint Anti-Fascist Refugee Committee. But according to Capshaw, Fast “ruined, with his self-serving egoism, any chance for fellow communists to admire his fortitude. His depiction of his time in prison was so Christ-like that Dashiell Hammett (who also went to prison for refusing to betray his comrades) accused him of trying to wear a ‘crown of thorns.’” In any event Fast’s prison term was only a blip in his success within the Party, which was capped by his winning of the Stalin Peace Prize in 1954.

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Nikita Khrushchev

Two years later, however, everything changed. Stalin had died in 1953, and on June 5, 1956, the New York Times published the text of the so-called “secret speech” by his successor, Nikita Khrushchev. In the speech, Khrushchev acknowledged Stalin’s reign of terror, described it in horrific detail, and condemned it utterly. A year later, in an article for the Saturday Review, Fast would recount what supposedly happened the next morning at the offices of the Daily Worker, where the question of the day was whether to print the speech or not. Fast and his colleagues, he maintained, were all shell-shocked. They had sacrificed “brilliant careers” to fight for “brotherhood and justice.” And yet now they knew they had hitched their wagons to an evil monster who, if given the opportunity, would likely have executed all of them.

One woman’s conscience

She’s been called “the most famous American female playwright of the 20th century” and “the first woman to be admitted into the previously all-male club of American ‘dramatic literature.’” She was also a diehard Stalinist.

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Lillian Hellman

Born in New Orleans in 1905 and raised there and in New York, Lillian Hellman attended Columbia and NYU, then worked briefly at a Manhattan publishing house before marrying a young PR guy and heading out to Hollywood with him. Finding a job as a reader at MGM, she lost no time in organizing her colleagues into a union. When she met the mystery writer Dashiell Hammett, a fellow Stalinist, she left her husband for him. It was Hammett who urged her to start writing plays, and who helped her to write them.

During the 1930s and 40s she wrote a series of plays, among them The Little Foxes (1939) and Watch on the Rhine (1941). At the time most of them were Broadway hits – and several of them were made into successful movies – but their mixture of over-the-top family melodrama and heavyhanded political moralizing hasn’t worn well. They were masterpieces, however, alongside The North Star (1943), a crude piece of work that is described on its Wikipedia page as “an unabashedly pro-Soviet propaganda film.” 

Meanwhile Hellman was an active member of the Communist Party. As The Economist has noted, “she joined the party after the worst of Moscow’s purges and show trials.” She later claimed not to have been aware of the trials, in which political rivals of Stalin were falsely convicted of treason (most of them were ultimately executed); but in fact she signed two statements, published in the Party newspaper The Daily Worker in 1937 and 1938, that defended the second and third Moscow show trials as having been entirely fair.

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Audrey Hepburn and Shirley MacLaine in the 1961 film version of Hellman’s play The Children’s Hour

Indeed, her defense of Stalin’s reign was absolute and unwavering: she called Stalinist Russia “the ideal democratic state”; visiting Moscow in 1944, according to The Spectator, she “seems wilfully to have ignored evidence that artists and writers were being killed off. Years later she stood by the Russian government’s cover stories and even made up some of her own. She was given rare access to the front lines when the Russian army was camped outside Warsaw, and never described what she saw there.”

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Paul Johnson

As historian Paul Johnson puts it in his 1988 book Intellectuals, “she did everything in her power, quite apart from her plays and scripts, to assist the CP’s penetration of American intellectul life and to forward the aims of Soviet policy.” She was active in CP front groups, attended at least one CP national conventional, helped fund a “pro-CP propaganda film,” berated a New York Times correspondent who refused to toe the Moscow line about Spain, and supported the 1939 Soviet invasion of Finland, saying, “I don’t believe in that fine, lovable little Republic of Finland that everyone gets so weepy about. I’ve been there and it looks like a pro-Nazi little republic to me.” (In fact, Hellman almost certainly never went to Finland.) After Stalin died and his successor, Nikita Khrushchev, gave his famous speech condemning Stalin’s brutality, Hellman actually upbraided Khrushchev for his disloyalty.

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Bette Davis in the 1941 film version of Hellman’s play The Little Foxes

Called in 1952 to testify before the House Un-American Activities Committee, she published a letter in the New York Times saying she was willing to discuss her own political views and activities but refusing to turn in other Stalinists.I cannot and will not cut my conscience to fit this year’s fashions,” she famously wrote. Other high-profile American Communists had taken the Fifth, too, and become anathematized; by spinning her own silence in this way, Hellman managed to turn herself into an international symbol of conscience.

unfinishedwomanShe liked that. And in later years, when the victims of the Hollywood blacklist became heroes, Hellman wrote a series of memoirs – An Unfinished Woman (1969), Pentimento (1973), and Scoundrel Time (1976) – from which she emerged as the most toweringly courageous of them all, a stirring moral heroine who, it turned out, had not only written anti-fascist plays but also put her life on the line in the life-or-death struggle against Hitler. Even if you deplored her Stalinism, you had to admire her valor. John Hersey, reviewing Scoundrel Time in the New Republic, called her “a moral force, almost an institution of conscience.”

There was only one little problem: virtually everything of consequence that she wrote in her memoirs was a lie.

More tomorrow.