A pornographic mind: Randa Jarrar

Randa Jarrar

Last week, the death of Barbara Bush’s death occasioned a series of exceedingly ugly tweets that made headlines. The tweets, as we discussed on Tuesday, were written by Randa Jarrar, a Professor of English and teacher of creative writing at California State University in Fresno. Who is Jarrar? Over to Wikipedia:

Randa Jarrar was born in 1978 in Chicago to a Greek-Egyptian mother and a Palestinian father. She grew up in Kuwait and Egypt. After the Gulf War in 1991, her family moved back to the US, living in the New York area when she was 13. Jarrar studied creative writing at Sarah Lawrence College, receiving an MA in Middle Eastern Studies from the University of Texas at Austin, and an MFA in Creative Writing from the University of Michigan. She has taught College Writing, Creative Writing, and Arab-American literature.

No one who knows Jarrar would be surprised by her Barbara Bush tweets. As the Daily Wire reported on April 18, Jarrar has a history of unpleasant tweets. “I can’t wait for the old white guard of literary writers and ‘critics’ to die. Their time is fucking up, too,” she tweeted in January. More recently she has tweeted about “fucking white women” and told someone on Twitter to “fuck outta here with your white feminism. I said don’t at me bitch. I’m a professor.”

Her own so-called “creative writing” is awash in similar nastiness. In one of her tweets, she called Barbara Bush a racist; in fact, Jarrar confesses in her own oeuvre that she’s a racist.

O.J. Simpson and lawyer Robert Shapiro

In one memoir, for example, she recalls cheering the “not guilty” verdict in the O.J. Simpson double murder trial. “I was siding with Simpson,” she explains, “because he was a person of color.” In other words, she knowingly cheered the acquittal of a brutal wife-killer because he was black.

At the time she was a young waitress. But in the piece, no longer young, she gives no indication of regretting that youthful moment of jubilation. She is not the reflective sort, not a nuanced thinker. Racial identity and the racist label are, to a considerable extent, what she has in place of actual thought. Consider, for example, a piece for Salon, Why I Can’t Stand White Belly-Dancers,” in which she accused white woman who engage in belly dancing of racist cultural appropriation.

Barbara Bush

But enough about race. The important point here is that Jarrar is just not that good a writer. The memoir mentioned above, “What Love Is,” is a rambling mishmash the premise of which seems to be that anything that ever happened to her is, because it happened to her, by definition fascinating. Shoveled into this single essay are anecdotes about the time she got a nose ring, about her parents’ kooky diets, about a school friend whom she admired because she worked as a stripper, and so on; the main story is about her involvement with a violent boyfriend who got her pregnant and then engaged in “reproductive coercion” – i.e., he forced her to have a baby.

We wrote recently about third-wave feminist books with titles like Bitch and Shrill. Here’s another one, to which Jarrar has contributed: Nasty Women

In another memoir, “Neither Slave nor Pharaoh,” she writes about her involvement in sexual bondage and discipline: “I met Abdallah on Tinder. He was looking for a dominant woman to step on his cock. I was looking for a submissive man who would let me step on his cock. He’s here now sitting on the wood floor right across from my chair, on a chair attached to my foot. My foot is on his balls.” This piece appeared in Salon.

“What Love Is” is a tacky piece of work, deriving most of its impact from sensationalism – vulgarity and violence. The same is true of “Neither Slave nor Pharaoh,” although it shades from mere sensationalism into porn.

Then there’s “Being a Bad Muslim Helped Get Me Out of a Bad Marriage.” It’s meandering, sexually graphic, flippant about adultery, and, yes, just plain tacky. It appeared in Buzzfeed. These pieces all have one big thing in common: they’re heavy on self-absorption, but light on self-knowledge. They’re the same thing over and over again. They’re the work of the kind of person who invites you over and then reads to you from her diary.

Jarrar has found a formula – full-on confession – and partly because of the sleazy nature of her own life material and partly because of the Arab woman angle, it’s the kind of stuff that certain editors will snap up and certain “judges” will reward with literary prizes.

There you have it, then: the pride of Fresno State. Send your kids there, pay their tuition, and after four years, if you’re lucky, they’ll be able to write porn for Buzzfeed. And, in their spare time, tweet unspeakable things about the recently dead. 

“La gringa terrorista”

TOMA DE LA EMBAJADA DE JAPON
MRTA guerrillas in the Japanese embassy in Lima

Yesterday we covered the early years of Lori Berenson, who dropped out of MIT to become a terrorist in Peru (after brief stints as a budding revolutionary in Nicaragua and El Salvador). In December 1996, after she and other members of the Túpac Amaru Revolutionary Movement (MRTA) were arrested, tried, convicted, and locked away, several of their MRTA confederates occupied the residence of the Japanese ambassador to Peru, took hostages, and demanded that Berenson and the other MRTA prisoners be released in exchange for them; instead of negotiation, however, the Peruvian government sent in special forces, who succeeded in killing all the hostage-takers.

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Rhoda and Mark Berenson campaigning for Lori’s release

Meanwhile Berenson’s parents were trying other approaches to springing her from the Peruvian cárcel. In fact, they quit their jobs to devote their lives full-time to this effort. They hired a filmmaker to produce a documentary about Lori. Rhoda Berenson, Lori’s mother, wrote a book entitled Lori: My Daughter, Wrongfully Imprisoned in Peru. (Noam Chomsky wrote the foreword, Ramsey Clark the afterword.) In 2000, the New York Observer profiled Rhoda, describing her as having been “a real New York classic: a physics teacher who took dance lessons at Martha Graham, who had a subscription to the Joyce Theater, who cooked, graded papers and danced under the stars at Lincoln Center with her husband, Mark, a retired statistician who taught at Baruch College.” Now, however, her life was totally different: she and her husband were taking turns flying to Peru every other week to visit Lori and discuss their expensive legal efforts to free her.

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Rod Dreher

Also in 2000, both parents went on Oprah, where, as Rod Dreher wrote in the New York Post, they “made an impassioned case for America’s support for their daughter.” Their case, alas, was based entirely on lies. When Oprah asked why Lori had been in Peru in the first place, Rhoda Berenson said, “She was there to help the poor.” The little detail of her involvement in the plotting of large-scale terrorist acts was neatly dropped down the memory hole. As Dreher noted, the two major Peruvian terrorist groups, MRTA and Shining Path, had between them “killed an estimated 35,000 Peruvians – many of them dirt-poor peasants and native people” in the previous twenty years. While admitting that Peru under Fujimori was “no model of human rights,” Dreher pointed out that secret courts of the kind that had tried Berenson had become necessary “after left-wing terrorists began assassinating judges who imprisoned their comrades.”

LORI BERENSON, SE DEFENDIO ANTE LA SALA PENAL NACIONAL TRAS EL PEDIDO DE LA PROCURADURIA PARA QUE REGRESE AL PENAL SANTA MONICA POR NOHABER CUMPLIDO CON EL TERCIO DE SU CONDENA DE 20 AÑOS, EXPRESO LA EMERRETISTA
Lori Berenson in court

For her part, Lori made the following assertions in a 1998 statement to international human-rights organizations: “I have never been a member of the MRTA; I have never participated in the planning of a violent act, neither with the MRTA nor anybody else; neither have I ever promoted violence, and, what is more, I do not believe in violence and it would not be possible for me to participate in violence….. I am completely innocent of the horrendous charges made against me.”

All these claims would later prove to be lies. But they worked. International complaints about Berenson’s secret trial led Peruvian authorities to order a new trial by a civilian court. That event has been described as “the Peruvian equivalent of the O.J. Simpson trial, broadcast on television every day from the end of March to June this year. For Peruvian justice, it was a giant step forward: an open terrorism trial with cross-examination of witnesses.” In her closing statement to the court, Berenson said: “I am innocent of all charges against me….I have been called a terrorist, a term that has been used and abused in Peruvian society for far too many years, mostly because of the psychological impact of a concept that brings to mind indiscriminate violence designed to terrorize; irrational destructive violence; deadly, senseless terror. I am not a terrorist, and as I stated in this courtroom before, I condemn terrorism, I always have.”

We’ll finish up Lori’s story tomorrow.

“The embodiment of all we hold dear”

davislifeYesterday we met Angela Davis, who in August 1970 supplied guns for a courtroom raid and hostage-taking incident in Marin County, California, that was intended to free her boyfriend, a felon then confined at Soledad State Prison. The incident ended in several deaths, and when the authorities became aware of Davis’s role, she was charged with murder, conspiracy, and kidnapping. Instead of surrendering to the police, Davis – who at the time was an active member of both the Communist Party and Black Panthers – became a fugitive from justice.

During her months underground, the FBI put her on its Ten Most Wanted List. She became a household name. Some American Communist leaders wanted to expel her from the Party and brand her a terrorist; but they lost out to other Party honchos, who decided to give Davis the Party’s full support and publicly identify her as a noble crusader against – and tragic victim of – racist, sexist, and capitalist oppression. 

American activist Angela Davis, shortly after she was fired from her post as philosophy professor at UCLA due to her membership of the Communist Party of America, 27th November 1969. (Photo by Lucas Mendes/Archive Photos/Getty Images)
Davis in 1969

Davis was finally tracked down and arrested at a New York motel in October 1970. When she went on trial in February 1972, she was represented by the American Communist Party’s general counsel. At the same time, the Party, in league with its sister parties in the West and under the direction of the Kremlin, spearheaded a high-profile worldwide movement promoting sympathy for her “cause” and calling for her release.

This movement won the support of a number of useful celebrity idiots. The Rolling Stones dedicated a song, “Sweet Black Angel,” to Davis; John Lennon and Yoko Ono also recorded a song about her, “Angela.” (It began: “Angela / They put you in prison / Angela / They shot down your man / Angela / You’re one of the billion political prisoners in the world.”)

Among Davis’s fervent supporters were Maya Angelou and Toni Morrison. In the USSR, thousands of people signed petitions demanding her freedom; Soviet children mailed postcards to President Nixon pleading with him to let her go.

In the end, Davis was acquitted, despite mountains of incriminating evidence. Ron Radosh later compared the verdict to that in the O.J. Simpson murder trial; so did Roger Kimball, writing: “How did she get off? In part, for the same reason that O.J. Simpson got off: celebrity, edged with racial grievance mongering.” What’s more, the jury was heavily compromised: one of its members was Mary Timothy, an activist who would later become romantically involved with Communist Party official Bettina Aptheker, a friend of Davis’s and founder of the National United Committee to Free Angela Davis and All Political Prisoners.

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Davis in Cuba with Fidel Castro

Following her acquittal, Davis flew to Cuba, a country that she hailed as a model of socialism and racial harmony. In 1975, Aleksandr Solzhenitsyn criticized her for having refused to speak up for prisoners in Communist countries. In 1977, she expressed enthusiasm for Jim Jones’s Peoples Temple cult in Guyana, over 900 of whose members, in one of the signal events of that decade, would die in a 1979 mass murder-suicide. Also in 1979, Davis went to Moscow to accept the Lenin Peace Prize. Russian writer Vitaly Korotich, who met her there, later said that she was “a useful tool for the Brezhnev government, used to bolster Communist ideals and speak out against the West during the Cold War.”

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Davis in Moscow, 1972

During those years, the media followed Davis everywhere she went and covered her public activities and statements extensively. An opponent of all American military ventures, Davis gave a thumbs-up to the Soviet invasions of both Czechoslovakia and Afghanistan. Prior to the fall of the Iron Curtain, she received honorary doctorates from two institutions in Warsaw Pact countries, Lenin University and the University of Leipzig.

davis3In 1980 and 1984, she was the Communist Party’s candidate for Vice President. In the 1980s she taught Ethnic Studies at San Francisco State University; she was later hired by the University of California, Santa Cruz, where she was a member of both the History of Consciousness and Feminist Studies departments. The current profile of Davis on the website of UC Santa Cruz includes the following sentence: “Professor Davis’s long-standing commitment to prisoners’ rights dates back to her involvement in the campaign to free the Soledad Brothers, which led to her own arrest and imprisonment.” An interesting way of referring to the fact that Davis supplied Jonathan Jackson with those guns. 

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Davis speaking at the Brooklyn Museum

Today, she is hailed as a hero of feminism, of black civil rights, and of social-justice causes generally. In 2012, Ron Radosh noted that the Superior Court building in Washington, D.C., was hosting “a photo exhibit celebrating renowned black women” – and that one of those honored was none other than Angela Davis. Then, in early June of this year, came the news that Davis had won the Sackler Center award, presented to women at the top of their fields. At the ceremony, Elizabeth Sackler, chairwoman of the Brooklyn Museum, said that Davis was “the embodiment of all we hold dear” and that her very name was “synonymous with truth.” In fact, the award was only one more deplorable example of the contemporary elevation to heroic status of enemies of freedom and champions of totalitarianism.