Yale’s road to Singapore

Yale
Yale New Haven

A couple of days ago we began exploring the rampant stoogery at American and British universities that have eagerly compromised their professed values in exchange for piles of cash from various unsavory governments around the world. Yesterday we noted that administrators at Yale University censored a book about the Danish cartoons, apparently to placate their paymasters in the Muslim world.

Yale-NUS
Yale Singapore

Jim Sleeper, in an article published earlier this year, wrote about Yale’s branch campus in Singapore, known as Yale-NUS. Noting that Human Rights Watch calls Singapore “a textbook example of a repressive state,” Sleeper pointed out that Yale’s administration and corporation had told the Yale faculty about the joint venture with Singapore “only when that undertaking had already been signed and sealed.” At the time of Sleeper’s piece, “the full terms of the contract [had] never been shared with the faculty.”

Levin
Richard Levin

Shaun Tan, in a 2012 article, wrote that the establishment of Yale-NUS appeared to have resulted in “increasing authoritarianism on the part of the Yale administration,” with professors saying they were didn’t dare express their concerns about Yale-NUS to Yale’s then president, Richard Levin, for fear of retaliation. Levin’s administration, reported Tan, had “displayed an eerie moral relativism on Singapore.”

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Charles Bailyn

Tan also quoted a staggeringly nonchalant remark made by Charles Bailyn, who had been named dean of Yale-NUS, about Singapore’s restrictions on speech and assembly: “They take demonstrations in a kind of different way. What we think of as freedom, they think of as an affront to public order, and I think the two societies differ in that respect.” As Sleeper put it, Bailyn appeared to be “trying to relativize if not justify Singapore’s prohibitions of public assembly.” The American Association of University Professors sent Yale an open letter asking sixteen questions about Yale-NUS, but Yale didn’t deign to reply.

Levin, for his part, refused to answer queries about “the Singapore government’s close surveillance of political blogs.” When some members of the Yale faculty passed a resolution deploring Singapore’s “lack of respect for civil and political rights,” Levin objected, calling the resolution “unseemly” and accusing the signatories of “moral superiority.” Just a few months later, as Jackson Diehl reported in the Washington Post, Yale-NUS’s governing board “adopted a policy of preventing students from creating campus branches of Singaporean political parties, engaging in partisan political campaigning, or ‘promoting religious strife.’ It also said students will be bound by Singapore’s laws, which restrict speech and ban sodomy.”

Diehl quoted from a Yale Daily News article by Seyla Benhabib and Christopher Miller, who summed up the problem succinctly: “an institution bearing Yale’s name – headed by professors and staff taken from Yale-New Haven – is in the business of restricting the rights of students.”

Selling out the universities

Yesterday we started looking at the phenomenon of American universities taking money from tyrannical foreign governments. What’s striking about these stories is that so many of the universities involved don’t need the dough – they’re among the richest educational institutions on the planet. But they can’t resist the temptation to solicit cash even from the vilest of regimes.

John L. Esposito
John L. Esposito

Take Harvard. It’s the richest college around. As of 2013, its endowment was $32.7 billion. This didn’t keep it, however, from taking money from the House of Saud to endow a Department of Islamic Studies. Georgetown and Berkeley both did the same.

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Esposito’s paymaster, Prince Alwaleed bin Talal

These deals, needless to say, always come with strings attached. At Georgetown, the Saudis paid to establish the Prince Alwaleed Center for Muslim–Christian Understanding. One of the conditions of this deal was that the Center be run by John L. Esposito, a longtime apologist for Islam who, in one critic’s words, is notorious for constantly making the argument “that Islamic radicals’ depredations stem from societal ills, not Islamic doctrine.” The agreements these universities have made with the Saudis ensure that their Islamic Studies departments aren’t offering their students an objective education in Islam but, rather, a double dose of pro-Islamic propaganda.

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The Sheikh Zayed Theatre at the London School of Economics

As Shaun Tan noted in a 2012 article, “Dangerous Liaisons,” it’s not just American universities that have morally compromised themselves by taking money from autocratic Islamic governments to fund Islamic Studies programs. As of 2012, Oxford’s Centre for Islamic Studies had taken $119 million from “a dozen Middle Eastern rulers,” the London School of Economics’ Centre for Middle Eastern Studies had received “$14 million from the UAE.” The UAE also paid $4 million to endow LSE’s Sheikh Zayed Theatre, “named after the UAE dictator whose foundation funds lectures and publications blaming Zionists for the Holocaust and the U.S. military for masterminding 9/11.” Cambridge and the University of Edinburgh both also accepted millions from the House of Saud, which in turn was allowed “to appoint members to the management committees of their Islamic Studies centers.”

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The cover of the book that Yale censored to placate its Muslim paymasters

In 2009, Yale provided an excellent example of the kind of compromises universities invite when they cash checks from unsavory governments. In that year, Yale University Press a book about the Danish cartoon controversy entitled The Cartoons that Shook the World. But not a single one of the cartoons was reproduced in the book.

Why? Because, as Michael Rubin explained in Commentary, “a top administrator intervened with the nominally autonomous Yale University Press to censor” the book. This intervention, Rubin noted, “coincided with Yale President Richard Levin’s outreach to Persian Gulf funders.”

What became of Levin’s “outreach”? Stay tuned.