Twitter’s double standards

Twitter boss Jack Dorsey

Two weeks ago we reported here that we’ve been banned from Twitter and been given no coherent reason for it. Last week we served up a list of prominent people with strong opinions who’ve also been banned for reasons that remain obscure.

To compare this list of people – each of whom had a great many followers and whose views fall well within the mainstream of American and Western opinion – to a roster of people who’ve kept their Twitter accounts is…what shall we say? Is it puzzling? Or is it illuminating?

Banned: Tommy Robinson

Take the British activist and journalist Tommy Robinson, who in addition to being kicked off of Twitter last year was removed from Facebook recently – one day, in fact, after his BBC exposé Panodrama was posted there.

Robinson is a vigorous critic of Islamic ideology. But he is no bigot. He consistently makes distinctions between an ideology that calls for the murder of Jews, gays, and apostates and hundreds of millions of people who, while calling themselves Muslims, somehow managing to distance themselves from those monstrous teachings.

Not banned: Farrakhan

Robinson’s allies, colleagues, and supporters, moreover, come from a wide range of backgrounds. His closest friends include black Caribbeans and gay people. In any event – and here’s the big point – he doesn’t have anything remotely resembling the comprehensive record of hate that has been compiled by, say, Nation of Islam leader Louis Farrakhan.

Farrakhan, as everyone knows, has described Jews as “satanic.” He has called them “termites.” Henry Louis Gates, Jr., a black scholar who heads the Afro-American Studies Department at Harvard, has characterized a book by Farrakhan as “the bible of new anti-Semitism.” Of all the most famous people in America, Farrakhan is one of the vilest.

Yet although Facebook banned him in May, he still has a Twitter account that has never been even temporarily suspended.

Not banned: Sarsour

He’s far from alone. Also still tweeting away is Linda Sarsour, who claims to be a feminist but is a bosom buddy of Farrakhan, a constant wearer of hijab, and a passionate supporter of sharia law.

Also still on Twitter is BAMN, the violence-prone Trotskyite organization that both the FBI and the Defense Department consider to be a terrorist group. BAMN was behind the riot that prevented Milo Yiannopoulos from speaking at Berkeley in 2017. But while Twitter has banned Yiannopoulos, who never encouraged violence in his life, BAMN is a blue-check member (a status reserved for public figures and established organizations).

Not banned: Jeong

Also surviving perfectly well on Twitter, thank you very much, is that gang of vandals and thugs known as New York City Antifa. Ditto Sarah Jeong, the New York Times board member who gained notoriety last year for her prodigious use of Twitter to savage white people. And the list goes on.

Of course, allowing some perfectly horrible people to stay on Twitter is defensible. Cuba’s dictator, Raúl Castro, and dictator-in-waiting, Miguel Díaz-Canel, have blue-check accounts. But fine – it’s useful to know what’s on their nefarious minds.

Some Twitter bans are arguably defensible, too. The service has banned a number of groups and individuals on the right that practice and encourage violence. Yet at the same time it’s left any number of violent, hate-spewing users on the left entirely untouched. And that’s where the question of inequality comes in.

More next week.

Ever oppressed, never privileged: Sarah Jeong

Sarah Jeong

After the New York Times‘s newest editorial board member, Sarah Jeong, was revealed to have sent out hundreds of repellent tweets about white people between 2013 and 2015, leftist commentators rushed to her defense. The editors of her own previous employer, the website The Verge, not only stood up for Jeong but condemned those who dared to call out her bigotry, accusing people of “intentionally [taking]them out of context” and of subjecting poor Sarah to “an unrelenting stream of abuse” online.

In the view of the folks at The Verge, the only guilty parties here were those whose jaws dropped when they read Jeong’s tweets: they’re “dishonest and outrageous”; they’re “trolls”; they’re yet more journalist-haters who are “acting in bad faith” and who have a “malicious agenda.” These horrible people on the right, you see, “take tweets and other statements out of context because they want to disrupt us and harm individual reporters. The strategy is to divide and conquer by forcing newsrooms to disavow their colleagues one at a time. This is not a good-faith conversation; it’s intimidation.” And it distracts terrific journalists like Jeong from their vitally important effort to “report on the most toxic communities on the internet.” This is pretty rich, given that it would be hard to find stuff on the Internet that’s more toxic than Jeong’s own tweets. But of course in the Verge mindset, attacks on other human beings are ugly only if those human beings are members of recognized victim groups.

Jim Hoft

At Fortune, Jeff John Roberts accepted the argument that Jeong’s tweets “amount to irony or barbed humor, not racism.” Humor? Irony? Sorry, no sale. In the Guardian, Sam Wolfson defended Jeong by demonizing Jim Hoft, who first drew attention to her old tweets on his site Gateway Pundit – according to Wolfson, “a far-right blog that often publishes entirely false stories that bolster the Trump administration.” (Lie.) Wolfson approvingly quoted one Ijeoma Oluo’s argument that Jeong was “using humor to get through the white supremacist bullshit this society shovels on WOC [women of color].” Wolfson helpfully added that “Jeong’s tweets arguably form part of a genre of commentary common on Twitter and in mainstream media, from the hit Netflix show Dear White People to the bestselling book Stuff White People Like, which seek to highlight the ways people of color can be excluded by white society.” Exactly how on earth, one wonders, can Jeong, a Berkeley and Harvard Law grad and Times editorial board member, be viewed as an “excluded” individual?

When we googled “Sarah Jeong” and “Times,” the first hit was from Vox, which called Jeong “a venerated tech culture journalist” and “an outspoken progressive and feminist, making her an obvious target for the right-wing internet mobs.” As Vox outlined it, the right was out to get Jeong all along and the tweets were merely a useful weapon. Poppycock. Vox, like the other leftist outlets, rejected the racist label: “To equate ‘being mean to white people’ with the actual systemic oppression and marginalization of minority groups is a false equivalency.” Again, to describe a Harvard grad and Times top dog as oppressed or marginalized is beyond absurd – it’s a postmodern ideological construct that has no connection whatsoever to lived reality.

Hating whites is OK: Sarah Jeong

Sarah Jeong

On Thursday, we saw how the New York Times added a Korean-American woman, Sarah Jeong, to its editorial board and defended this action even after Jeong turned out to have been busy, from 2013 to 2015, sending out hate tweets about whites, men, and cops. As we noted, there were critics. But many on the left had Jeong’s back.

At the Washington Post, Eli Rosenberg and Erin B. Logan wrote a piece headlined “An Asian American woman’s tweets ignite a debate: Is it okay to make fun of white people online?” Make fun of? In the article text, they described Jeong as having “spoke[n] sarcastically about white people.” You would think Jeong’s tweets had been playful jabs at good buddies rather than calls for genocide. Rosenberg and Logan called them “old tweets,” even though the oldest of them is only five years old. Then they wrote this:

Eli Rosenberg

Without evidence that they had any bearing on Jeong’s extensive body of work, which includes a book she wrote about online harassment, these statements could have perhaps been unceremoniously dismissed as insignificant. But after conservative media seized on the story Thursday, they ignited a firestorm of debate.

What on earth are Rosenberg and Logan saying here? Are they actually suggesting that Jeong’s mountain of odious tweets have no relevance to her employment by the Times? Do they not grasp that the tweets provide a window on Jeong’s character and patterns of thought, and that they are plainly the work of a sick and vile mind – and that such a mind does not belong at the highest editorial level of a serious newspaper?

Erin B. Logan

No: to Rosenberg and Logan, apparently, Jeong’s tweets are trivial, and the whole hullabaloo over them is the fault of conservatives out to make trouble. This is how they frame it: “in a country in the midst of a painful debate about white supremacy and privilege, Jeong’s episode has exposed a deeper rift between some conservatives – whose political ideology has been marked by the rise of a president who has trafficked in racially charged rhetoric and policies – and the left, pointing to a fundamental disagreement about the nature of race and power in the United States.”

Nonsense. The U.S. is not undergoing “a painful debate about white supremacy and privilege.” White supremacy is a fever dream of the left. Actual white supremacists are exceedingly few in number and are effectively powerless. Privilege? Jeong is a Berkeley and Harvard Law grad and, now, a member of the Times editorial board. If that isn’t privilege, what is? As for President Trump’s rhetoric, there’s nothing “racially charged” about it. He has been frank and tough about very real threats to American security – namely, Islamic terrorism and murderous Latin American youth gangs – that the left prefers not to discuss because of its own twisted obsession with race.

Nolan L. Cabrera

After dismissively summing up some of the conservative reaction to Jeong’s tweets, the Post writers quoted a University of Arizona professor, Nolan L. Cabrera, who characterized the outrage as “manufactured” and as “completely decontextualized and ahistorified.” The only way to conclude that Jeong “hates white people” is to be “willfully ignorant of 400 to 500 years’ history and contemporary social context and also the context from which the tweets were sent.”

Sorry, “white men are bullshit” and “fuck the cops” are pretty straightforward – no historical analysis required. Cabrera also served up the usual postmodern line that an Asian woman can’t be racist toward a white man, because racism is a matter of “power dynamics and social oppression.” More nonsense – and even if you do buy this definition of racism, then okay, she’s not a racist, she’s a bigot. Hate is hate.

More on Thursday.

Pure hate: Sarah Jeong

Jeff Bezos

Thanks to the Internet, newspapers are in a bad way. Just the other day, without warning, the New York Daily News dumped a large percentage of its staff. The Washington Post survives thanks only to its purchase by the world’s richest man, Amazon’s Jeff Bezos, who has poured cash into the Post in an effort to transform it into “media and technology company.”

Carlos Slim

Meanwhile the New York Times is kept afloat by another zillionaire, Carlos Slim, who topped the list of the world’s richest guys from 2010 to 2013. owned by one of the world’s richest men. Yet Slim’s cash hasn’t protected Times staffers from job insecurity. Over the last few years, the people who run the Times have instituted various economies, large and small. In 2014, about a hundred newsroom jobs were eliminated. Last year, the paper cut the number of copy editors roughly in half.

Sarah Jeong

All of which makes the Times’s hiring of one Sarah Jeong even more puzzling. In late July, the Times announced that Jeong, a young Korean-American writer for a website called The Verge,would be joining its editorial board. It didn’t take long for Jeong’s remarkable history of tweets to make news. Written between 2013 and 2015, they reveal a stunning hatred for white people, especially white men.


“White men are bullshit,” she writes. Whites are only “fit to live underground like groveling goblins.” And: “oh man it’s kind of sick how much joy I get out of being cruel to old white men.” After maintaining that everything white men do other than skiing and golf is cultural appropriation, Jeong concludes: “it must be so boring to be white.” In a couple of tweets, she seems to express approval of genocide: “#cancelwhitepeople.” “White people have stopped breeding. you’ll all go extinct soon. that was my plan all along.”

She hasn’t just targeted whites. Her Twitter record contains plenty of vile stuff about the police, too: “[C]ops are assholes.” “[F]uck the cops.” “If we’re talking big sweeping bans on shit that kills people, why don’t we ever ever ever ever talk about banning the police?”

It’s more than enough, of course, that these tweets are hateful. But in addition to that, they’re staggeringly vapid and vulgar. None of them have the remotest hint of wit or intellectual content. If somebody told you this person was headed for a job on the editorial board of the New York Times, would you ever believe it in a million years?

Andrew Sullivan

Jeong’s tweets sparked outrage. In some places, anyway. Conservative publications and websites called out the Times for hiring an obvious racist. So did Andrew Sullivan at New York Magazine. But the Times held firm. In an August 2 statement, it stood by its hire, accepting her “explanation” that her ugly tweets had been responses to “torrents of online hate” that she had experienced as “a woman of color on the internet.” Her tweets about whites, cops, etc., insisted Jeong, were a form of “counter-trolling” and “intended as satire.”

Sorry, but we don’t buy it. In what way is “fuck the cops” satire? Others didn’t buy it either. But an appalling number of commentators did. Not only did they defend Jeong – they celebrated her. More on Thursday.