He still looks like a high-school kid – in fact, he’s 34 – but he’s been called “by far and away the most influential left of centre commentator” in all of Britain. To read him is to be baffled by the thought that anyone, anywhere, could possibly be influenced by him. The son and grandson of card-carrying Communists, he’s the ultimate knee-jerk ideologue, who, in his columns for the Guardian, his zillions of tweets, and his endless TV appearances, never comes out with anything remotely surprising, nuanced, perceptive, or thought-provoking. As we noted when we first wrote about Owen Jones on August 2, 2016, he has actually written the following sentences: “Modern capitalism is a sham.” “Democratic socialism is our only hope.” These two statements are at the core of his belief system. He is a fan of Cuban Communism and for a long time was a staunch defender of chavismo in Venezuela.

There’s more, to be sure. Jones is gay, and never tires of railing against right-wing homophobia; at the same time, however, he’s a big booster of Islam, and consequently a sworn enemy of right-wing “Islamophobia.” But what about the fact that sharia law calls for gays to be executed, and that several Muslim countries do indeed punish homosexuality with death, while others prescribe long prison terms and/or various forms of torture? Well, when confronted with those facts, he had this to say: “I’m done with people only mentioning LGBT rights when Islam is involved.”

This self-contradiction came to a head in June 2016 when a jihadist killed dozens of people at a gay nightclub in Orlando. Discussing the massacre on Sky News, Jones attributed the murders to the perpetrator’s homophobia, but refused to discuss the Islamic roots of that homophobia, claiming that to do so would be to diminish the atrocity’s horror. Jones further insisted that neither the host of the Sky News program, Mark Longhurst, nor his fellow panelist, Telegraph journalist Julia Hartley-Brewer, were, as Hartley-Brewer later wrote, “entitled to venture any opinion on any issues arising out of this crime because we were straight and therefore could not presume to care as much about the deaths of 50 gay people as Owen.” In short, to quote our own summing-up of the exchange, “Jones was trying to use his gay identity to shut down any effort to link this mass murder to Islam.” Pressed on his refusal to face the simple fact that Islam has a problem with homosexuality, Jones walked off the show, later asserting that he’d done so because Longhurst had “repeatedly refused to accept that this was an attack on LGBT people” – which, as Hartley-Brewer put it, was “a blatant flat-out lie.”

Jones’s walk-out drew many other media comments. In the Spectator, Rod Liddle, wrote that “the reliably idiotic left-wing columnist Owen Jones had a temper tantrum,” storming off the TV set because neither Longhurst nor Hartley-Brewer “would accept that the tragedy [in Orlando] was all about Owen.” In the Mail, Katie Hopkins drew a clear line in the sand: “Until Islam is tolerant of gay rights, we cannot tolerate Islam….LGBT rights or Islam….It is a binary thing.” Fellow gay writer Douglas Murray tweeted: “I’m sorry for Owen Jones. I would also feel guilty if I’d spent my life covering for the ideology that just killed 50 LGBT people.”

What happened on that Sky News show, of course, was that Jones was confronted with the irreconcilability of his pro-Islam and pro-gay stances. A more mature and honest commentator would have felt compelled to acknowledge this conflict and to do some serious rethinking. Instead, Jones sought to distract the TV audience from his predicament by throwing a fit and lying about his interlocutors. You might have thought that this pathetic display would have put a dent in his growing fame. On the contrary: it only enhanced his celebrity. Too many British newspaper readers and TV viewers, apparently, prefer his self-referential, ideologically reliable, and often hysterical commentaries to the views of more sophisticated, intelligent, reflective, well-informed people.

Anyone who expected that Jones, after his Sky News crisis, would actually work out his self-contradictions on Islam and homosexuality has been sorely disappointed. Incredibly, nearly three years after the Orlando massacre, he’s still toeing the same exact line. “Muslims and LGBTQ people should stand together, not fight each other,” read the headline on his Guardian column for April 11. In the piece, he took on a current controversy in Britain, where primary schools have announced plans to introduce “LGBTQ-inclusive education” and Muslim families have protested, in many cases successfully pressuring the schools to withdraw their plans. Jones harked back to “Section 28,” the long-dead law introduced by Margaret Thatcher in 1988 to prevent the “promotion of homosexuality in schools.” Section 28 was repealed in 2003, and the prejudices that gave rise to it have almost entirely disappeared from English society – except, of course, in the rapidly growing Muslim community, where the reigning views of gay people are far more chilling than those held three decades ago by even the most bigoted member of Thatcher’s government.

But Jones is still unwilling to go there. Anent the ongoing Muslim campaign against “LGBTQ-inclusive education,” he writes: “The dangerous conclusion to draw from this saga is that Muslims and LGBTQ people are on a collision course.” But Islamic doctrines being what they are, how can he deny that these two groups are in fundamental conflict? As has been the case for years, Jones, being unable to honestly address this question, instead dodges it entirely and makes this move: “That is certainly the battle cry of ever more emboldened Islamophobes, who never talk of LGBTQ rights except when it becomes convenient artillery in their bigoted war on Muslims.” Note the wily wording here: Jones doesn’t exactly deny that being gay is a capital crime under sharia law; he just shifts ground, shoving Islamic homophobia out of the way and changing the topic to right-wing “Islamophobia.” There should, he insists, “be bonds of solidarity between two oppressed groups who are liable to have had abuse yelled at them on the streets by the same people.” But how often are Muslims in Britain actually victims of public abuse – and how often are Muslims the abusers? Is a gay person in Britain more likely to be harassed or beaten up by a Muslim or by a right-winger of British extraction? Jones doesn’t dare to ask these questions, the honest answers to which would upset his base, threaten his Guardian gig, and slow his meteoric rise to the top of the commentariat pack.