In Hollywood, rage + PR = $$$

Tessa Thompson

On Tuesday we discusses the politically engaged actress Tessa Thompson and her definitive movie project, Dear White People (2014), a story about black students at an Ivy League college that Time Out hailed for its “rage.”

Needless to say, Dear White People was a story of oppression. The only real difference between 12 Years a Slave and Dear White People, you see, is that college takes only four years. 

Tessa, the thinker

The Chicago Tribune pretty much agreed with Time Outs praise for the movie’s rage, but put it more simply: “Dear White People isn’t perfect. And yet the flaws really don’t matter.” Of course not – not when you’re dealing with racial rage! Toss out the critics’ notepads, bring on the awards! Neatly skirting the question of aesthetic merit, A.O. Scott of the New York Times took a similar line, instructing his readers: “You want to see this movie, and you will want to talk about it afterward, even if the conversation feels a little awkward. If it doesn’t, you’re doing it wrong.” (Scott didn’t promise – note well – that readers would actually enjoy the movie.) Not to be outdone by these other outlets, Ann Hornaday of the Washington Post gave a thumbs-up to the film’s celebration of dormitory segregation, an arrangement that, Hornaday maintained, provides “solidarity and protection.” 

Tessa in a $12,500 Gucci dress (“available at select Gucci stores nationwide and gucci.com”)

As noted, Tessa Thompson loved Dear White People. In 2016, she told The Cut that it was “an indictment of Hollywood,” where young black actresses often get cast as “the sassy black friend.” Never mind that the film was distributed by Lionsgate, a major Hollywood player. In any event, while Thompson felt she was rebelling against Hollywood, she wasn’t interested in rebelling against Hollywood-style PR: for the article in The Cut, she posed in a $3,200 Marc Jacobs sweater, a $2,208 Marc Jacobs skirt, an $11,500 Michael Kors dress, a $3,590 Ralph Lauren dress, and a $12,500 Gucci dress. Talk about overcoming!

Thompson has continued to fight the intrepid fight against The Man – not only in the name of blacks but in the name of women. In October 2017, she told the New York Daily News that she’d pitched “an all-female Marvel movie” to the head of Marvel Movies. In January, she celebrated the Time’s Up campaign against sexual abuse by posting on social media a picture of herself with such female stars as Laura Dern and Brie Larson.

Lena Dunham (dress price unavailable at press time)

And that’s where the trouble started. Also in the picture, as it happened, was Lena Dunham, who until recently was the very personification of young American women’s empowerment. But in these Reign of Terror-like times, when today’s feminist heroine can tomorrow be sent to the gallows, Dunham had become persona non grata in the Time’s Up crowd after she defended a writer of her TV series, Girls, from rape accusations. When Dunham, too, shared the picture on social media, it was Thompson who called her out, telling the world that while she and the other women in the photo had spent two months working on the Time’s Up campaign, Dunham had played no part in their activities. The plain implication was that Dunham was trying to take credit for other women’s feminist labors.  

Sweater, $3200; skirt, $2208

After receiving some backlash for her assault on the previously untouchable Dunham, Thompson apologized. Then, after a number of women spoke up on Thompson’s behalf, many of them complaining that the women’s movement still privileges white women, Thompson revisited her apology, saying that she hadn’t really meant to apologize for calling out Dunham but had intended rather “to re-center the conversation” around the fact that many women of color “don’t feel safe and seen.” 

The Dunham dustup made a lot of news, but it wasn’t even Tessa’s biggest event  in January. Also in that month, Variety featured this spectacular headline: “Jane Fonda, Gloria Allred, Tessa Thompson Slam Trump at Sundance Women’s Rally.”

Jane Fonda at the Sundance Women’s Rally

Forget her acting career: Thompson has made it into the Holy Trinity of Twenty-first Century Feminism, along with Hollywood’s favorite multiple Oscar-winning socialist billionaire (Fonda) and California’s leading anti-patriarchy shakedown artist (Allred). Eat her dust, Dunham! Tessa’s the new reigning princess of Hollywood feminism. Why, after all, should the face of feminism be white?

This, of course, is what happens when group identity takes center stage: as sure as night follows day, the white woman shaking her fist on the anti-male barricades is destined to be knocked off her perch by a woman of color. But after that, how long will it take before she, in turn, is dethroned by a black lesbian or a disabled Muslim grandmother? Stay tuned.

Whitewashing gay murder: Jonathan Brown

brown1
Jonathan A.C. Brown

We’ve heard Jonathan A.C. Brown, a convert to Islam and professor at Georgetown University, defend Islamic slavery and Islamic child marriage. What does he have to say about homosexuality? This is a tough one: for an American academic in the twenty-first century, openly opposing homosexuality is simply not tenable. But for a Muslim, it is the only view that is acceptable by God.

In one talk, he approached the subject this way: unlike their Christian counterparts, he insisted, Muslim scholars don’t see same-sex attraction as “unnatural.” In fact, they don’t judge attractions at all. No, they just judge actions – they rule on what people do, not what they feel. And, yes, under Islam “a specific act is wrong.” Which act? Why, the “act of Lut.” (Christians know him as Lot.) In other words, sexual intercourse between males. Under Islam, he acknowledged, that’s a “sin.” But he was quick to add that Muslim judges, out of the goodness of their hearts, strive to “err in mercy” rather than to “err in severity.” Which is to say that they strive to let offenders off in cases of insufficient evidence – strive to grasp onto whatever “ambiguities” they can find. “It’s almost like don’t ask, don’t tell,” he said. If you can keep it behind closed doors, you’ll probably get away with it. Of course, this claim is sheer nonsense, and by making it Brown is dropping down the memory hole countless amply documented cases of young men being hanged or stoned or thrown from the roofs of buildings for the crime of homosexuality.

Brown actually was invited to write about homosexuality for Variety, the Hollywood trade paper. After same-sex marriage became the law of the land in 2015, Variety published a special issue on the subject, containing dozens of articles and interviews. Brown was their Muslim authority. His contribution was a masterpiece of evasion, which danced around the topic at length before concluding with the following paragraph:

gay-hanging
Islamic tolerance for homosexuality

The issue of gay marriage in America is a tough one for Muslims. On one hand, it’s nigh impossible to construct an argument by which sexual contact between men, let alone anal sex, is considered permissible in God’s eyes. On the other hand, attempts to ban the Shariah in the U.S. threaten Muslims’ ability to have their own marriage contracts. Like gays, they want to be able to define marriage free from majoritarian cultural biases. So many Muslims are willing to support the rights of other Americans to shape marriage according to their particular beliefs. Muslims expect their beliefs and relationships to be respected in return.

As one reader commented: “That last paragraph made little sense. Are Muslims against homosexuality or are they not?” Another knew the answer: “Nice snow job.” A third asked: “Why is Variety running muslim [sic] propaganda?” And a fourth spelled out the facts: “The intellectual dishonesty of this article is just staggering. Why is this Muslim cleric [sic] not openly explaining that homosexuality is punishable by death according to the respective scholars of all sects in Islam?”

Why, you might ask, hasn’t anybody who knows the truth about Islam publicly taken on Jonathan Brown’s claptrap? Actually, somebody has. Or has tried to. We’ll wind up with that story tomorrow.