Climbing to success by dragging Israel down: Peter Beinart

 

Peter Beinart

Peter Beinart’s 2012 book The Crisis of Zionism, which we examined last week, made headlines with its severe anti-Israeli line. But Beinart, as it turned out, was just getting warmed up. In a speech given in 2015 at a Los Angeles synagogue, he accused Israel of encouraging Palestinian violence – essentially suggesting that the Jewish state was asking for it. “Hard as it is to say,” he told his audience, “the Israeli government is reaping what it has sowed.” He even extended his logic to 9/11, describing it as a “response to American foreign policy, a foreign policy of support for Arab dictatorships and Israeli policies which produced tremendous suffering in the Arab world.”

Benjamin Netanyahu

Earlier this month, Beinart made headlines again when he was briefly questioned at Ben-Gurion Airport – an incident that led to apologies by both Prime Minister Benjamin Netanyahu and Deputy Prime Minister Michael Oren. Writing in the Forward, Sandra Tamari, a Palestinian officer at the radical group Adalah Justice Project, expressed outrage at his hour-long detention. “Beinart’s account of his experience,” Tamari wrote,” sparked outrage from many liberal Jewish Americans who wondered why Israel would treat a Jewish supporter like Beinart with suspicion.” It was curious to see Beinart described simply as “a Jewish supporter” when the reality, of course, is somewhat more complicated than that.

Sandra Tamari

Tamari cited Israel’s treatment of Beinart as the latest proof of the intolerance and injustice at the heart of Israel, which, she maintained, “has always been discriminatory, anti-democratic, and illiberal when it comes to Palestinians.” Tamiri welcomed “the anxiety that Israel’s heavy-handedness against Jewish critics” such as Beinart had supposedly catalyzed. At no point in her article, which made numerous accusations against and demands of Israel, did Tamiri criticize any Palestinians for any action whatsoever or call on them to alter any of their philosophies, policies, or practices. But then again, Beinart never makes such criticisms of the Palestinians, either.

Caroline Glick

Jerusalem Post columnist Caroline Glick took a very different line. Noting Beinart’s support for the BDS movement, his “crass insensitivity towards Israeli Jews in Judea and Samaria,” and his efforts to mainstream “anti-Israel activists who reject Israel’s right to exist,” she recalled a July 2016 stunt by Beinart and other “radical Jewish anti-Israel activists” who staged “a confrontation with the IDF in Hebron.” Entering a closed military zone, they

trampled the land of a Palestinian farmer to film themselves looking brave. The farmer called the army to have them removed. A group of soldiers answered his call and removed Beinart and his comrades. They filmed themselves looking brave as they were being ejected from the land they trespassed on.

Glick observed that fanatical anti-Israeli groups supported by Beinart had not just encouraged criticism of certain Israeli policies at American universities, but had stirred up hatred toward Jewish students who did not share their politics. Beinart, in short, was empowering campaigns that sought “to trample the basic freedoms of Jews who support Israel.”

Owing to Beinart’s anti-Israeli antics, he had been barred – quite properly – from entry into Israel. He knew that he was. But he flew to Israel anyway, with the explicit intention of publicizing Israel’s response, whatever it might be, to his attempt to enter the country. “Israel’s apologies and hand-wringing were out of place,” argued Glick, noting that Beinart “is no mere ‘critic’ of Israel” but rather an activist out to “constrain the freedom of American Jewry and cause lasting harm to the Jewish state.” Indeed.

With self-hating Jews like this, who needs anti-Semites?

Peter Beinart

On Tuesday, we saw how Peter Beinart struck out at Israel in a rather sensational 2010 article for the New York Review of Books. Two years later, he expanded his attack to book length in The Crisis of Zionism, which established him, once and for all, as a leading opponent of the Jewish state.

Sol Stern

Where to begin with The Crisis of Zionism? Beinart celebrates then-President Barack Obama as a model liberal Zionist. In a review for Commentary, Sol Stern noted that Obama, far from being a pal of the Jewish state, had in fact “cultivated friendships with notorious haters of Israel, such as Reverend Jeremiah Wright, the former Weather Underground terrorists Bill Ayers and Bernardine Dohrn, and University of Chicago professor and one-time PLO official Rashid Khalidi.” Beinart’s other hero is the American Jewish leader Stephen Wise (1874-1949), whose notorious betrayal of the Jews of Europe, Stern observed, goes without mention in Beinart’s book. At bottom, pronounced Stern, The Crisis of Zionism “is nothing more than a bald political tract designed to advance President Obama’s agenda on the Middle East conflict”; it’s a work in which Beinart “willfully ignores just about any testimony or source that might undermine his uncomplicated narrative of good liberal Zionism versus bad reactionary Zionism.”

Alana Newhouse

In a review for the Washington Post, Alana Newhouse, editor of the Jewish periodical Tablet and herself a liberal critic of Israel, described Beinart’s book as and “a political stump speech for an attractive young candidate who is seeking the job of spokesman for liberal American Jews.” Newhouse criticized his take on Palestinians (whom he depicts as “just the passive and helpless victims of Israeli sadism, with no historical agency; no politics, diplomacy or violence of their own; and no responsibility for the miserable impasse of the conflict”) as well as his dismissive view of other prominent American Jews (which, she surmised, allows Beinart to present himself as the only natural leader of Americans “who want to think of Israel as a decent place but who can’t stomach the conflict with the Palestinians and who of course don’t want anyone to think they are anti-Semites”).

Bret Stephens

Describing Beinart as “the self-appointed anguished conscience and angry scold of the Jewish state,” another reviewer, Bret Stephens of the Wall Street Journal, noted that a recent study had shot Beinart’s whole thesis to hell: “A whopping 82 percent of American Jews feel that U.S. support for Israel is either ‘just about right’ or ‘not supportive enough’ —and that’s just among those Jews who describe themselves as ‘liberal’ or ‘very liberal.’” As Stephens describes it, Beinart’s book is largely a mishmash of familiar anti-Israel arguments and glib belittling of the evil of Hamas and Hezbollah. “The real problem for Beinart’s argument,” Stephens writes, “is that, in word and deed, Palestinians have repeatedly furnished good reasons for the Israeli (and American) right to argue against further territorial withdrawals, at least until something fundamental changes in Palestinian political culture.” Alas, to Beinart, “no Israeli misdeed is too small that it can’t serve as an alibi for Palestinian malfeasance. And no Palestinian crime is so great that it can justify even a moment’s pause in Israel’s quest to do right by its neighbor.”

More on Tuesday.

Those awful Israelis: Peter Beinart’s world

 

Peter Beinart

His CV could scarcely be more stellar: he studied at Yale and Cambridge; he teaches at CUNY; he’s been a senior fellow at the Council on Foreign Relations and editor of the New Republic; he writes regularly for National Journal, Haaretz, and the Atlantic website, and has contributed to Time, The New York Times, and other top-drawer publications; he’s published three books; in 2012, Foreign Policy named him one of the top 100 global thinkers.

But Peter Beinart is best known for his unusually harsh criticism of Israel. Yes, he is Jewish himself, and, according to his Wikipedia page, attends an Orthodox synagogue, keeps kosher, and sends his children to a Jewish school. But for countless readers, his name is synonymous with a degree of hostility to Israel that may be common enough in the countries surrounding Israel but that is rather unusual in an American Jew living in New York City.

Beinart first spelled out his views on Israel at length in a 2010 article for the New York Review of Books entitled “The Failure of the American Jewish Establishment.” The article began with the assertion that American Jews, who at one time had been both liberal and Zionist, were breaking up into two distinct camps: “Particularly in the younger generations, fewer and fewer American Jewish liberals are Zionists; fewer and fewer American Jewish Zionists are liberal.”

Avigdor Lieberman

In Beinart’s view, most American Jewish Zionists were now increasingly possessed of a “naked hostility to Arabs and Palestinians.” He criticized then Israeli Foreign Minister Avigdor Lieberman for wanting “to revoke the citizenship of Israeli Arabs who won’t swear a loyalty oath to the Jewish state.” (Is it outrageous for a country to expect its citizens to be loyal? Don’t new American citizens swear an oath?) “He said Arab Knesset members who met with representatives of Hamas should be executed.” (If cetain Knesset members consort covertly with terrorists who’ve sworn to destroy Israel, isn’t that treason?)

Part of Beinart’s message was that Israel and its defenders should lighten up. He chided them for their “obsession with victimhood.” Young Jews in the U.S., he pointed out, simply can’t relate to all that victim rhetoric. It didn’t occur to Beinart that perhaps the reason for this inability to relate lay in those young people’s historical illiteracy, their ignorance of current geopolitical realities, and/or their lack of imagination. No, to him, the takeaway was that the victim rhetoric is overblown.

A gathering of Hamas members

“Yes, Israel faces threats from Hezbollah and Hamas,” he acknowledged. “Yes, Israelis understandably worry about a nuclear Iran.” But for young Jews growing up in pleasant, leafy places like Scarsdale, New York, or Brentwood, California, the rhetoric about Jewish victimhood “simply bears no relationship to their lived experience.” A remarkable argument: as if the cushy lives of American Jews somehow made concern about the perilous position of Israel invalid!

Another part of Beinart’s message was that Israel needs to treat Palestinians better, withdraw from the West Bank, and make more serious efforts to establish a lasting peace. In short, in a world where Israel is one of the most democratic and peaceable of countries, and where a hundred-odd nations – including most if Israel’s neighbors – regularly commit atrocities against their citizens that would give you nightmares for the rest of your life, Beinart was, in effect, joining the anti-Semites in the UN’s Human Rights Council in piling on Israel.

Abraham H. Foxman

In a reply to Beinart’s article, Abraham H. Foxman of the Anti-Defamation League pointed out that the Israelis had, in fact, made repeated good-faith efforts to end the Palestinian conflict. At Camp David in 2000, Israel had offered to pull out of 90% of the territories and eliminate most settlements. In response, it “got a big no and suicide bombs.” In 2005 Israel “withdrew unilaterally from Gaza with the intent to do likewise in the West Bank because they saw no partner for peace.” The response that time? Rockets fired at civilian targets. Much the same happened in 2008. Repeatedly, in short, Israel’s enemies have replied to honest overtures for peace with violence. And yet Israel has kept coming back, hat in hand, trying once again to get along.

Beinart answered Foxman’s charges by doubling down on his condemnation of what he called “the growing authoritarian, even racist, tendencies in Israeli politics.” And he wasn’t done: in 2012, he expanded his indictment of the Jewish state to book length. We’ll get to The Crisis of Zionism on Thursday.

“Yes, but”

Vladimir Putin at a navy parade in Severomorsk
Vladimir Putin

We’ve been looking at some of the leading Putin apologists – from Pat Buchanan and Christopher Caldwell on the right to Stephen F. Cohen and John J. Mearsheimer on the left. These guys are among Vlad’s most reliable defenders, and most of them rarely interrupt their justifications long enough to acknowledge that, well, the fella does have one or two unpleasant items on his résumé.

But it’s also worth checking in on what we might call the “yes, but” brigade. These folks profess to deplore many of Putin’s actions – but they’re also quick to find excuses for them. Plus, they’re top-notch at engaging in Cold War-style moral equivalence, pointing out actions by the West that they consider comparable to Putin’s own more nefarious deeds.

beinart
Peter Beinart

Take Peter Beinart, the anti-Zionist Jewish author of The Crisis of Zionism (2012), who in March 2014 took time out from demonizing Israel to urge his readers to put themselves in Putin’s shoes. Not only, he noted, do NATO members now border Russia on the west; the former Soviet republics along Russia’s southern border are all linked to NATO through the “Partnership for Peace” program or “provide NATO countries with some basing, transit, refueling, or overflight rights for use in the Afghan war.” In short, “the West’s frontier has moved further east than almost anyone could have imagined a couple of decades ago” – and we should therefore try to be understanding about the fact that Putin finally pushed back in Georgia and Ukraine, and should recognize that if those two countries are now in a “terribly vulnerable” position, we’re the ones who put them there by taking NATO right up to their boundaries.

lieven
Anatol Lieven

Another member of the “yes, but” club is Anatol Lieven, a British writer at the left-wing New America Foundation. In a March 2014 piece, Lieven all but accused Ukrainians of inviting Putin’s invasion with their geopolitically ill-advised enthusiasm for freedom. Until recently, wrote Lieven, Ukraine’s saving grace was that “a certain middle ground of Ukrainians” were drawn both to the West and to Russia. No more, alas: their increasing tilt toward the Free World, in Lieven’s eyes, spells nothing but trouble.

Peter Hitchens
Peter Hitchens

Lieven’s far from the only Brit in the “yes, but” squad. On the right, there’s Peter Hitchens, who back in February 2012 offered up a big dose of “buts,” admitting that Putin “is without doubt a sinister tyrant at the head of a corrupt government,” that his “personality cult…is creepy,” that he was unquestionably responsible for the “lawless jailing of the businessman Mikhail Khodorkovsky,” the “hideous death in custody of the courageous lawyer Sergei Magnitsky,” the “murders of journalist Anna Politkovskaya and of ex-spy Alexander Litvinenko,” and so on. But still, declared Hitchens, “I like Vladimir Putin.”

putin20Why? Because Putin “stands – as no other major leader does in the world today – for the rights of nations to decide their own business inside their own borders.” Also, he’s good for retirees: think of “the millions of older people who have – under Putin – received their pensions regularly, and been able to save without fear of inflation, thanks to the Moscow government’s prudent and astute use of oil revenues”! (And Mussolini made the trains run on time.) Hitchens actually cited a friend’s mother “who lived most of her life in conditions of unbelievable Soviet drabness” but who now, presumably thanks to Vlad, “looks forward to regular holidays on Turkish Mediterranean beaches.”

What about Ukraine? Hitchens had an easy answer to that one: “Who now cares about squalid Ukraine….?” Besides, if Putin is nervous these days, it’s only because he’s president of a country that “not unreasonably…feels itself constantly vulnerable to invasion.” And therefore he invades his far smaller neighbors? Now there’s a unique line of argument.

Yes, Russia has indeed been invaded in the past – by Napoleon in 1812 and by Nazi Germany in 1941. But in the last century it’s far more often been the invader than the invadee: the USSR went into Finland in 1939, Poland in 1920 and 1939, Lithuania, Latvia, and Estonia in 1940, Hungary in 1956, and Czechoslovakia in 1968 (after having engineered a Communist coup in that country in 1948). In recent times, then, there have been many more east-to-west than west-to-east invasions across Russia’s western border. But while the likes of Peter Hitchens expect us to take Putin’s supposed, and utterly unrealistic, fear of Western invasion seriously, they want us to ignore the profoundly legitimate fears of small countries that still remember being terrorized by Soviet totalitarianism.