The man who was America’s “most dangerous Communist”

Herbert Aptheker

Very few members of the general public remember him now, but in his time Herbert Aptheker (1915 – 2003) was a very big deal indeed, and to this day he is a revered figure in the academy. He is considered a pioneer in the historical study of slavery in America – more broadly, in the general history of black Americans, and, more narrowly, in the history of slave revolts.

But he was not just a scholar. He was a devout Communist. David Horowitz called him “the Communist Party’s most prominent Cold War intellectual.” J. Edgar Hoover once said that the FBI considered Aptheker “the most dangerous Communist in the United States.” In 2015, Harvey Klehr, the historian of American Communism and of Soviet spying in the US, described him as “an ideological fanatic who squandered his talents as a historian, gave slavish devotion to a monstrous regime, and lacked the intellectual courage to say publicly what he wrote privately.”

Harvey Klehr

Indeed, as Klehr noted, Aptheker “joined the American Communist party (CPUSA) in August 1939, after the Nazi-Soviet pact, just as thousands of other disillusioned Jewish Communists were leaving.” And good Stalinist that he was, he parroted Uncle Joe’s calls for peace with Germany and, when the Nazis violated the pact in 1941 by invading the USSR, immediately reversed his position, calling for the US to fight shoulder to shoulder with the USSR and UK.

Aptheker’s whole adult life revolved around the CPUSA. As a student he was active in CPUSA front organizations, taught at the CPUSA’s New York Workers School, and was a regular reader of the CPUSA’s Daily Worker and New Masses and a contributor to other CPUSA rags. After the war, in which he fought on the European front, Aptheker settled in the American South, becoming an “education worker” (which is something like a “community organizer”) and working for yet another CPUSA front. From 1948 to 1953 he was a staffer at the CPUSA’s literary journal, Masses and Mainstream; from 1953 to 1963 he edited the CPUSA’s ideological monthly, Political Affairs; and from 1957 to 1991, he was a member of the CPUSA’s national committee, on which he was considered was the party’s leading “theoretician.”

Aptheker, Hayden, and other Hanoi travel companions

While the USSR lasted, nothing shook his devotion to it. He was always prepared to defend Stalin’s atrocities, and when the Soviets invaded Hungary in 1956, he wrote a book justifying the invasion. He also penned a defense of the 1968 invasion of Czechoslovakia. If the Kremlin was incapable of doing anything of which Aptheker would not approve, the U.S., in his view, could do no right. For him, the Marshall Plan amounted to “renazification.” And of course the Vietnam War was, in his eyes, a pure act of imperialist aggression. In 1966 he and Tom Hayden – the California radical who was then Jane Fonda’s husband – made “solidarity” trips to Hanoi and Beijing.

Eldridge Cleaver

In 1966, while remaining a CPUSA stalwart, Aptheker ran for Congress as a member of the Peace and Freedom Party, whose candidate for president of the U.S., two years later, was Eldridge Cleaver, the Black Panther leader and convicted rapist who would later become involved in a shootout with Oakland police and flee the country to escape a murder rap.

Eugene Genovese

Under the pro-Marxist dispensation on post-Vietnam American campuses, Aptheker’s academic career thrived: he taught at Bryn Mawr, at the University of Massachusetts at Amherst, at CUNY, at Yale, at Berkeley, and at Humboldt University in Berlin. Yet he should never have been considered a serious historian: he consistently twisted or suppressed or invented facts to suit his ideological purposes. (Recall that a habit of focusing on the worst of America, including its history of slavery, was a key CPUSA activity.) Klehr acknowledges that “Aptheker deserves credit as a pioneer in the field of African-American studies,” but notes that “his work later came under sustained attack by far more accomplished historians who argued that he had overemphasized the significance of slave revolts and misjudged the militancy of most slaves. Even his fellow Marxist, Eugene Genovese, who praised Aptheker and sought to integrate him into the historical profession, offered a devastating critique of his thesis.”

Bettina Aptheker

Aptheker did not quit the CPUSA until after the Soviet Union had fallen, leaving him without a lodestar. To be sure, once the USSR was dead, and exposed to the world as, indeed, an Evil Empire, he felt obliged to cough up a few public recriminations, admitting, for example, that the CPUSA (contrary to his decades-long claims) had always been controlled and funded by the Kremlin. “In short,” wrote Klehr, “he confirmed much of what the ‘right-wing reactionaries’ had said about the CPUSA and the Soviet Union for decades.”

There was more. After his death, in 2003, it emerged that this man who had spent most of his life celebrating a monstrous tyranny had himself, in his private life, been a monster: his daughter, Bettina, in a memoir, revealed that he had sexually abused her from the time she was a three-year-old toddler until she was thirteen years old.

Evil takes a variety of forms.

Anti-white insanity at U.Ga.

Irami Osei-Frimpong

He’s a grad student and teaching assistant at the University of Georgia, and presumably he figured that the contemporary academy’s tolerance – and, in many cases, outright enthusiasm – for savage anti-white rhetoric would keep him out of trouble. But Irami Osei-Frimpong, who is studying for a Ph.D. in philosophy, and whose area of specialization is institutional racism, is now in hot water. On February 4, Inside Higher Ed reported that the university was looking into comments he’d made on social media, as well as into “his alleged failure to disclose that he’d previously attended the University of Chicago and had been arrested for trespassing” during a 2011 Occupy Chicago protest.

An Occupy Chicago protest

The online statement that first raised concern about Osei-Frimong, who is known to YouTube viewers as “The Funky Academic,” was this one: “some white people may have to die for black communities to be whole in this struggle to advance freedom.”

But there’s a lot more where that came from. On April 16, he tweeted: “To anyone talking about Bernie donating to charity. You don’t secure rights through charity, you secure rights through good government and political organizing. A culture of charity strengthens the oligarchy.”

Then there was this, on April 18: “I really do think that every school with an African American studies department needs an White American studies department run by African Americans and Native Americans (and Asians in California and Hawaii).”

University of Georgia campus

May 5: “I study philosophy because I think that White schools, churches, and families in America are internally incoherent and provide the resources for their own de-legitimacy. I study politics and psychology because de-legitimacy isn’t enough. We are going to need state guns.”

Same date: “I’m not targeted because I’m Black; I’m targeted because I think the problem with Black America is how we make White people.”

Bernie Sanders

Ditto: “If we want justice for Black Americans, we have to dismantle and replace the engines of White cultural production: their schools, churches, and families.”

And again: “Meaningful integration doesn’t kill blackness, but it does kill Whiteness. Meaningful integration is a White genocide because you can’t meaningfully integrate and keep White supremacy in tact. And make no mistake, White Supremacy IS ethnic Whiteness.”

The organization Freedom for Individual Rights in Education (FIRE) was founded in 1999 to defend the rights of students and faculty at American institutions of higher education. It spends much, if not most, of its time these days standing up for the speech rights of conservatives whom left-wing administrators or student mobs have tried to silence. But to its credit, FIRE has stood up for Osai-Frimpong, arguing that his right to express his opinions, however offensive, is protected by the First Amendment.

True enough. Osai-Frimpong does have the right to voice his ugly views. What’s disturbing is that his views are only slightly out of the contemporary on-campus mainstream – and that, all over the country, these days, people of color with viciously anti-white prejudices are admitted to, hired by, and given platforms at universities that have, for a generation, systematically excluded conservatives, moderates, and classical liberals.

The Avakian cult invades UCLA

UCLA

As if America’s colleges – especially those in the University of California system – weren’t already in the grip of far-left political ideas, members of the Revolutionary Communist Party of America targeted UCLA earlier this month with an aggressive recruiting campaign. As Arik Schneider reported at Campus Reform, they descended upon the campus dorms, where they “set up signs, handed out flyers, and wrote out chalk markings.” They ignored orders to cease and desist, staying at the dorms for hours spreading their call for “an actual overthrow of the system” through an armed “proletarian revolution” and replacement of the current government a “New Socialist Republic of North America.”

Bob Avakian

Of course if you’re a regular reader of this site you know who would be in charge of that “socialist republic”: Bob Avakian, who, as we’ve seen, started his career as a Stalin- and Mao-loving community organizer in northern California, where he tried to win workers over to Communism. In 1968, he and some pals founded the Revolutionary Union, which a few years later, under his sole leadership, became the RCP. Avakian is the real deal: visiting China in the midst of the Cultural Revolution, when millions were being executed by the state for the crime of ideological impurity, he pronounced it “wondrous”; in the decades since Mao’s death, Avakian and his party have persistently proclaimed Mao’s – and Stalin’s – greatness and, bemoaning the collapse of the Soviet Union and the watering-down of Chinese Communism, have declared that they, the RCP, are Communism’s true torch-bearers, and that Bob himself is Stalin’s and Mao’s natural heir.

Ed Asner

If it sounds like a creepy personality cult, that’s because it is. RCP members are typically worshipers at Bob’s throne, proclaiming the urgency of armed insurrection one minute and the greatness of Avakian the next. Yet Bob isn’t just some marginal clown who has given a bunch of losers somebody to look up to and persuaded them to spend their time barging onto college campuses and handing out his flyers. He has friends and admirers whose names you know. A couple of years ago, when he placed an ad in major newspapers protesting Trump’s “Fascist America,” the signatories included actors Ed Asner and Debra Messing, comic Margaret Cho, playwright Eve Ensler, director John Landis, and novelist Alice Walker. Cornel West is a buddy of Bob’s, and Michael Eric Dyson is a fan.

Avakian with Cornel West

How did the recruiting effort at UCLA go? The good news is that even many left-leaning students at UCLA, including some for whom Marxism is an attractive concept, recognize RCP for what it is and want nothing to do with it. “I’m a Democrat and I absolutely cannot stand the Trump/Pence administration but these people are out of their minds!” a sophomore biochem major, Jenai Blazina, told Schneider. But she added, rather unsettlingly: “I want to think they’re harmless fools but they keep recruiting more and more people.” One wonders how many new members the RCP found at UCLA. Never underestimate the degree to which ideas that seem to you insane and extreme can gain the allegiance of people whom you think of as intelligent and sensible. Today’s laughable crackpot can be tomorrow’s dictator.

A “nice Jewish girl”…who loves Iran

Medea Benjamin

Code Pink’s occupation of the Venezuela Embassy in Washington, D.C., about which we’ve written a couple of times, naturally drew our attention to the group’s co-founder, Medea Benjamin, who had somehow managed to fly under our radar until this current escapade. Who, we wondered, is this woman? And did her parents name her for Medea – a Greek mythological figure who, in the play Medea by Euripides, kills her children in revenge – or did she take the name herself?

Medea at the OAS

The answer to the name question was easy enough to find out. Medea Benjamin’s birth name is Susan. She has described herself as a “nice Jewish girl from Long Island.” She took the name Medea while in college, which was also when she joined the radical group Students for a Democratic Society. During the Vietnam War she supported the Viet Cong. Later she lived in Cuba, where she felt, she said, “like I died and went to heaven.” Alas, she was expelled from Eden after she wrote an article criticizing Cuban censorship. As much as she cottoned to Communism, she apparently didn’t fully grasp the concept at the time.

Medea in Iran

In 1983 she moved to San Francisco, where she worked for an leftist group that is believed to have sent aid to the Sandinistas. (Her daughter is named after a Sandinista rebel.) She co-founded the radical group Global Exchange in 1988, co-founded Code Pink, a feminist response to the War in Iraq, in 2002, and co-founded Iraq Occupation Watch in 2004. Over the years, often in cahoots with out-and-out Communist groups such as the Workers World Party or with funders of jihadist terror, she’s engaged in a great deal of disruptive behavior around the world, racking up an impressive number of arrests on several continents. She’s also disrupted speeches by both Obama and Trump. Global Exchange organized riots against the 1999 World Trade Organization meeting in Seattle, and Benjamin was a leader of protests that resulted in Starbucks introducing “Fair Trade Certified” coffee.

On Capitol Hill

Naturally, she’s an Israel hater, having taken part in the 2008 protests against Israel’s invasion of Gaza and in the 2011 Gaza flotilla. She’s also a longtime fan of the Castro regime in Cuba and of the chavistas in Venezuela – hence her occupation of the embassy. Under Hugo Chavez, she has said, Venezuela was “the center of a new, progressive model of socioeconomic development that is shaping Latin America’s future.” She’s also had at least one friendly meeting with Mahmoud Ahmadinejad and collaborated on one of her initiatives with agents of the North Korean government. In 2014 she took part in an anti-Israeli conference in Tehran that was organized by the Iranian Foreign Ministry and that featured panels on “Mossad’s Role in the 9/11 Coup d’Etat, “Zionist Fingerprints on the 9/11 Cover-up,” “9/11 Truth Movement Strategies and the Zionism Issue,” “9/11 and the Holocaust as pro-Zionist ‘Public Myths,’” and “Islam as Authentic Universal Religion vs. Zionist Memes of Islam.”

How, you may wonder, has Benjamin managed financially to spend her life traveling the globe denouncing capitalism and waving homemade signs in the faces of politicians and diplomats? Answer: family money. She’s funded her one-woman war on capitalism with the proceeds of her father’s capitalist endeavors.

To Israel, with hate

Netta

Every year, the Eurovision Song Contest, that annual marathon of mostly horrible songs from countries all over Europe, plus Israel and Australia, is held in the homeland of the previous year’s winner. Last year, the winner was Netta, a spunky, offbeat chanteuse from Israel who came out on top with an absolutely abominable tune called “Toy.” So this year the show is being broadcast from Tel Aviv. The first semifinal was on Tuesday; the second is tonight; the finals are on Saturday.

Julie Christie

Cue the protests! As we noted in February, the BDS crowd was quick to protest the plans to hold Eurovision in Israel. In Britain, fifty-odd people who described themselves as laboring in the “creative industries” wrote a letter to the Guardian urging Eurovision officials to relocate the show to some other country and expressing concern about Israel’s “crimes against…freedom.” Among these people who cherish freedom so deeply were directors Ken Loach and Roy Battersby, both former members of the Workers Revolutionary Party; actress Maxine Peake, a former Communist Party member and winner of a 2014 award for an Outstanding Contribution to Socialism; stand-up comedian Alexei Sayle, also a former Communist Party member; actresses Julie Christie and Miriam Margolyes, both of whom are pro-Palestinian activists; playwright Caryl Churchill, whose play Seven Jewish Children has been described as “anti-Jewish agitprop” that seeks “to demonize the Jewish people”; and musician Roger Waters, whose deeply sick obsession with Jews we’ve written about a number of times on this site.

Hatari

Fortunately, the protests were unsuccessful. On Tuesday, the first semifinal went off without incident, but not without controversy. Among the performers was Hatari, a self-described BDSM band from Iceland whose entry is a hideous three-minute stretch of noise entitled “Hate Will Prevail” that expresses the band’s disapproval of the rise of populism in Europe. Note, by the way, that BDSM stands for bondage, discipline, sadism, and masochism, and should not be confused with BDS, the anti-Israeli movement that calls for boycott, divestment, and sanctions; in this case, however, BDSM and BDS went hand in hand. For Hatari is not only into sexual kinks but also into the delegitimization of the Jewish state, the overthrow of capitalism, and the introduction of Communism. For we all know how tolerant Communism is of sexual deviance.

Tuesday night’s semifinal

Anyway, before going to Tel Aviv, the members of Hatari felt compelled to make a statement about the idea of holding Eurovision in Israel. They called it a whitewash. “Eurovision is, of course, a beautiful thing in that it is based on ideas of peace and unity,” band member Tryggvi Haraldsson told the Guardian, “and this year it’s held in a country that’s marred by conflict and disunity….Letting the narrative of the fluffy, peace-loving pop contest go on unchallenged in this context in our view is extremely political. Everyone who takes part in this is taking part in a political statement whether they are aware of it or not.” As a show of solidarity with the Palestinians, the members of Hatari went to Hebron, on the West Bank, and spoke out against what they called “apartheid in action.”

All of which raises one big question: if Hatari hates Israel so much, why didn’t it boycott Eurovision? Why is it in Tel Aviv now? It’s a question Palestinians and BDS campaigners have asked. Haraldsson’s answer: if Hatari hadn’t traveled to Israel, it would have missed out on “an opportunity for a critical discussion.” But has Hatari actually sought to engage anyone in Israel in critical discussion? Not that we know of. Besides, Haraldsson added, if Hatari had refused to go to Israel, Iceland would’ve sent somebody else. It’s not exactly the world’s most principled-sounding position, but, hey, it’s a mistake to look to Israel-haters for principle. Finally, asked by the Guardian what’s next for the group, Haraldsson said they wanted to perform “in countries where there currently is not an illegal occupation taking place.” Why not try one of Israel’s neighbors, such as Syria, Saudi Arabia, Qatar, Bahrain, or the United Arab Emirates? Or why not set something up in Hebron or Gaza? Since you care so much about them, we’re sure their response to your act will be, um, explosive.

Oh, by the way: on Tuesday, international voters sent Hatari on to the final. So it’ll be performing again and may actually go home with the gold. Tune in on Saturday, if you have a high threshold of tolerance for bad music.

The Code Pink embassy takeover continues

A back door of the embassy

When we last checked in on the Venezuelan Embassy in Washington, D.C., on May 2, it was being illegally occupied by the radical leftists of Code Pink, who support the socialist dictatorship of Nicolas Maduro and refuse to accept the legitimacy of Juan Guaidó, recognized by the U.S. and dozens of other countries as the legitimate president of Venezuela. Also in the building are members of other far-left groups such as ANSWER (Act Now to Stop War and End Racism), Popular Resistance, and Black Alliance for Peace. Most if not all of the occupiers are Americans with no apparent connection to Venezuela other than their ideological alliance with the country’s destructive, despotic chavista regime. Their goal, they said, was to keep the embassy from being entered by any of Guaidó’s people or by U.S. officials. To that end, reported the Washington Post, they “padlocked the front entrance and secured other doors with chains.”

Juan Guaido

Outrageously, these extremists are still occupying the embassy. Meanwhile, hundreds of Venezuelans and Venezuelan-Americans who oppose the embassy takeover – and many of whom have experienced firsthand the dire consequences of so-called Bolivarian rule – have continued to gather outside the embassy day and night, protesting the protesters and doing their best, as one of them told the Post, “to prevent further trespassers from entering our building.” They have also tried to prevent anybody from getting food supplies to the occupiers. There have been scuffles – and an episode or two that rose to the level of dangerous violence – between the occupiers and the protesters outside, and at least one of the Venezuelan demonstrators, Naylet Pacheco, was hospitalized after being attacked without provocation by several men from inside the embassy, one of whom has been arrested.

Medea Benjamin

The evening of May 8 brought a new development: as the sun set over the leafy Georgetown neighborhood, the lights inside the embassy went off. While Code Pink protested that the embassy’s electric bill had been fully paid by the Maduro regime, Pepco, the local power company, replied that it had shut off the juice to the embassy at the request of the U.S.-backed Guaido government. The cutoff not only meant no lights – it also meant that the Code Pink misfits would no longer be able to recharge the computers and cell phones that they’d been using to send out tweets, videos, and the like to the world. Though the protesters outside expressed the hope that this new turn would drive the occupiers out, Code Pink co-founder Medea Benjamin, who herself left the embassy over a week ago and has been prevented by the protesters outside from re-entering it, vowed that her cohorts were determined to stay. “They’re saying, ‘No matter what happens, you can cut off the electricity, you can cut off the water, we’ll still stay here,’” she told the Post. “Even if they have to be without eating.” Many observers savored the deliciousness of the irony that the embassy occupiers now have at least some idea of what life has been like for people in Venezuela who have lived for months, in some cases years, without adequate meals or reliable power supplies. As one demonstrator, Daniela Bustillos, put it: “They’re getting a little taste of what Venezuela has been experiencing.”

One detail in the Post’s May 9 account seemed puzzling. On the previous evening, according to the report, “police cordoned off 30th Street NW to allow several neon-shirted men down a manhole in the middle of the street. Code Pink said it showed police are taking sides, though a spokeswoman for the Secret Service said the agency is committed to protecting both sides’ “right to protest.” The right to protest is one thing – but are the police and Secret Service actually behaving as if the clowns of Code Pink have a right to occupy an embassy?

Churchill as anti-Semite?

John Broich

“Allied leaders were anti-Nazi, but not anti-racist. We’re now paying the price for their failure.” That was the headline on an April 29 Washington Post op-ed by John Broich, an associate professor of history at Case Western Reserve University. His beef with Winston Churchill and Franklin Roosevelt was that, yes, they led the Western Allies to victory in World War II, but while they both delivered memorable wartime speeches in which they eloquently adduced the enemy’s evil, they “rarely attacked the core tenet of Nazism: the belief in a master race.” By way of defending this assertion, Broich explained that in a recent class on World War II,

I had my students pore through the speeches and letters of British Prime Minister Winston Churchill from the years around the war’s start in 1939, searching for his basis for opposing the Nazis. They found Churchill wanted to stand up to the Nazis’ expansionism, fight their anti-democracy posture and resist what he called (but largely left undefined) their anti-Christianity. What he did not do, however, was call for the destruction of the essence of Nazism: race supremacy.

FDR, too, according to Broich, “either failed to comprehend the basic nature of German fascism or chose not to rally Americans to oppose Nazism as Nazism. In his prewar correspondence, he made no secret of his dislike of Hitler and his belligerent regime, but like Churchill, he never framed his opposition to Germany as a rejection of race hierarchy or race nationalism.” Broich then went a step further, citing America’s racial segregation laws and FDR’s placement of Japanese-Americans in internment camps during World War II as evidence that when it came to racism set in system, Roosevelt’s America and Churchill’s Britain were scarcely better than Hitler’s Germany. Which, of course, is an obscene view to teach to college students or to preach to newspaper readers.

Let’s be clear: Jim Crow and Manzanar were deplorable. But even to hint at moral equivalence between the Western Allies and the Nazis is insipid.

Winston Churchill

After reading Broich’s article, we turned to Andrew Roberts’s recent bestseller Churchill: Walking with Destiny. The book’s first reference to Hitler appears on page 95, in a passage about Churchill’s attitude toward Jews. Churchill, Roberts tells us, was a “philosemite” – an active admirer of the Jewish people. In 1904, he denounced a bill that would have restricted immigration by Russian Jews because, in his own words, it sought “to appeal…to racial prejudice against Jews.”

Churchill’s philosemitism was not just a public stance but a private conviction: Roberts lists several Jewish causes to which Churchill generously contributed (and this at a time when he and his wife, Clementine, were having trouble making ends meet). It was, Roberts writes, Churchill’s deep respect for Jews that enabled him, in the 1930s, “to spot very clearly and early on what kind of a man Adolf Hitler was.” In other words, Churchill, far from being unaware of or indifferent to Hitler’s antisemitism, recognized his evil earlier than others did precisely because it expressed itself as Jew-hatred.

Franklin D. Roosevelt

Broich’s charge against Churchill, then, is a calumny. As for FDR, it’s absolutely true that he was the president who rounded up Japanese-Americans, turned away Jewish refugees from Nazi Germany, and chose not to bomb the railroad line to Auschwitz. Yet while FDR was a Democrat and a so-called progressive, Broich made a point of linking his racist views and policies to the present-day American right, rather than to today’s left, whose obsession with group identity, fondness for segregation (e.g. gay-only and black-only dormitories), and mounting antisemitism (as reflected in the recent Nazi-style New York Times cartoon showing Donald Trump as a blind Jew and Benjamin Netanyahu as his guide dog) is very much in the “progressive” tradition.

Muhammed Najati Sidqi

Compounding the duplicity and offensiveness of Broich’s op-ed was his attempt to draw a moral contrast between, on the one hand, Churchill and FDR and, on the other hand, one Muhammad Najati Sidqi, “a Palestinian leftist activist” whom Broich praised for recognizing Hitler early on as a racial supremacist. In fact Sidqi wasn’t just a “leftist” – he was, though Broich omits to mention this fact, an out-and-out Communist – a devotee of a totalitarian ideology every bit as evil as Nazism. Sidqi studied in Moscow at the Communist University of the Toilers of the East (Ho Chi Minh’s and Deng Xiaoping’s alma mater), was a regular contributor to the Communist newspaper Mundo Obrero, and is today memorialized by the Najati Sidqi Competition, a literary prize awarded by the Palestinian Minister of Culture.

This is the man whom Broich held up as morally superior to Winston Churchill and FDR.

Interestingly, it was not until the end of his op-ed that Broich mentioned, parenthetically, our other wartime enemy, the Japanese Empire whose subjects, like Hitler’s, were guided largely by a conviction of their own racial superiority. Given that the orthodox view in today’s humanities departments is that all whites are racists and that non-whites can’t be racists, Broich deserves a thumbs-up for even daring to mention Japanese racism, however fleetingly. But what a low bar to have to clear!

“Democratic socialist”? Nonsense.

Bernie Sanders

It was never a secret that Bernie Sanders was a socialist. In college he belonged to the Young People’s Socialist League. After graduating he lived on an Israeli kibbutz that flew a red flag and was founded by Stalinists. During his unsuccessful 1970s runs for the U.S. Senate and for Governor of Vermont, he called for the nationalization of all banks and utilities. Later he produced “radical film strips,” i.e. propaganda, for distribution to schools and made a hagiographic documentary about Socialist icon Eugene V. Debs.

Noam Chomsky

Finally managing to get elected to public office, he served as mayor of Burlington, Vermont, from 1981 to 1989, during which time he openly identified as a socialist, established price controls, hosted a foreign-policy speech by Noam Chomsky, made life difficult for local business people with his chronic hostility to free enterprise, worked with the Soviets and East Germans to defeat Reagan’s military build-up, went to Nicaragua to attend a celebration of the Sandinista government, visited Cuba, publicly praised Fidel Castro, and honeymooned in the USSR.

In 1990 he ran for the U.S. House on the Socialist ticket and won, becoming the only Socialist in Congress. During most of his tenure in the House and then in the Senate, he was a voice for radical-left ideas but, until his run for present in 2016, maintained a relatively low national profile, although he did promote and support measures to cut the U.S. intelligence budget, praised the socialist regimes in Venezuela and Ecuador, and became the first U.S. Senator to support the Occupy Wall Street movement.

Fidel Castro

Yet despite his radicalism, and despite his lifelong acknowledgement that he is a socialist, Sanders has always called himself a “democratic socialist,” a term which is plainly intended to distinguish him from out-and-out Communists. At a TV forum in April, he told a questioner that he never supported the Soviet Union. For anybody who is even superficially familiar with his personal history, this seemed a highly dubious claim. It became even more dubious, however, when, just a couple of days later, a film emerged of a 1986 lecture in which Sanders praised the Cuban Revolution. In the lecture, given at the University of Vermont while Sanders was mayor of Burlington, he recalled “being very excited when Fidel Castro made the revolution in Cuba,” adding that “it seemed right and appropriate that poor people were rising up against ugly rich people.” In the same speech, Sanders also said that he had been disgusted by President Kennedy’s anti-Communism.

John F. Kennedy

Reporting on the film, which was posted on Twitter, the Daily Mail noted that this was “not the first time that 30-year-old clips have surfaced showing Sanders making controversial remarks about American foreign policy toward communist countries in Latin America.” During his primary campaign against Hillary Clinton in 2015-16, recalled the Mail, somebody had dug up a 1985 video “in which Sanders is seen heaping praise on Castro,” celebrating the dictator’s “policies on education, health care and society in general.”

Needless to say, such video evidence makes it hard to take seriously Sanders’s insistence on qualifying the socialist label, when applied to him, with the word “democratic.” There was, after all, nothing democratic about Fidel Castro. No lover of freedom who knew the truth about Castro and his regime could possibly admire him. And no freedom-lover could possibly have responded to JFK’s hard line on Soviet totalitarianism with anything but approval. That Sanders, a man with such a manifest and enduring affection for Communist tyranny, could be a serious candidate for the presidency of the United States is reason for alarm.

The Code Pink chavistas

The Venezuelan embassy on Tuesday

This week, in Venezuela, lovers of liberty have been courageously taking to the streets in an effort to oust their illegitimate dictator Nicolás Maduro. Meanwhile, in a free country to the north – specifically, on 30th Street N.W. in the Georgetown neighborhood of Washington, D.C. – members of the far-left group Code Pink, a gaggle of mostly American women who, yes, believe it or not, fanatically support the Marxist tyrant’s brutal effort to cling to power, faced off at the Venezuelan embassy against actual Venezuelans who support the attempt by Juan Guaido, recognized by the U.S. and over fifty other countries as their homeland’s legitimate president, to oust the former bus driver and restore democracy to that long-beleaguered country.

Juan Guaido

For the past several weeks, it turns out, Code Pink has illegally occupied the Venezuelan embassy, which should by rights have been handed over to the Guaido camp after President Trump announced America’s backing for him. On Tuesday, while the citizens of dozens of Venezuelan cities braved gunfire and armored tanks to publicly declare their support for Guaido, freedom-loving Venezuelans and Venezuelan-Americans in the Washington area made their way to their country’s embassy in hopes of being able to take back their embassy from the far-left American interlopers. Giuliano Gandullia, a Venezuelan-American, told Alex Pappas of Fox News that “We want to enter. We want to take over. And demonstrate that it belongs to us.”

Nicolas Maduro

But Code Pink wouldn’t budge. Police closed the street and Secret Service officers formed a barrier between the Code Pink activists and the Venezuelans. Signs and banners at the embassy, and posts on the radical group’s Twitter account, spelled out their take on the issue. No, they insisted, it wasn’t socialist economic policies that, first under the late Hugo Chavez and then under his protégé, Maduro, had steadily transformed one of the world’s richest countries into one of its poorest. The cause of this drastic decline was – what else? – Trump. No, they don’t do a very good job of explaining how Trump had managed to destroy Venezuela, or why he would want to. Nor do they take into account the fact that Venezuela was already sliding downhill fast well before Trump became president. But no matter. Forget the facts: in the ideologically rooted view of Code Pink, the collapse of Venezuela and the movement to transfer presidential authority from Maduro to Guaido are nothing more or less than part of a cynical effort by the Trump administration to steal Venezuelan oil.

A Venezuelan supermarket

The motives of the Venezuelans who gathered outside the embassy were also clear. “Venezuela wants Democracy…not another Cuba” read one sign. The whole thing was striking: at the heart of the action by the Code Pink women was the claim that Trump was a bully out to impose his will on Venezuela. In fact it was the Code Pink women themselves who were the bullies in this situation. They had taken over the embassy of a country that most of them had probably never been to and with which they had no particular connection, and they were denying entry into it by actual citizens of that country. It is ironic to note that, according to the academic identity hierarchies to which Code Pink surely subscribes, these American women (most of whom, to judge by photographs, were white) were privileged members of an ethnic oppressor class who, like their imperialist, colonialist ancestors, were subjugating members of a recognized victim class. Clemente Pinate, another Venezuelan-American who spoke to Pappas outside the embassy, expressed appropriate ire at the intrusion of the Code Pinkers into Venezuelan affairs. “They are communists, socialists with Maduro,” he said. “I’m anti-Maduro. And I’m here representing my people.”