How time flies! It was over two years ago that we wrote about Russell Brand, whom we were about to describe as a “British comedian” before we realized that it’s been a long time since we actually heard him say anything funny.
No, Brand has long since transcended mere comedy. As we noted on June 8, 2015, he’s been more comfortable the last few years “posturing as a crusading champion of the downtrodden and a heroic enemy of The System.” His 2014 stand-up show was entitled Messiah Complex, for which this world-class egomaniac should at least get credit for truth in advertising. The show was a tribute to some of his heroes, among them Che Guevara. And the book he published the same year was called Revolution, in which he expanded upon his enthusiasm not only for the “morally unimpeachable” Che but also for Fidel Castro.
Lately Brand has been busy plugging a new book about his history of addiction. The book’s publisher describes it as a collection of lessons learned from “fourteen years of recovery” from addiction to “heroin, alcohol, sex, fame, food and eBay.” The author himself calls it a “manual for self-realization,” adding, with an uncharacteristic touch of what sounds like – can it be? – humility, that his “qualification” to offer up these life lessons “is not that I am better than you but I am worse.”
But don’t worry: that quote notwithstanding, Brand appears to be as much of a crusading know-it-all as ever, no less convinced than before that – despite his admitted inability, over a period of years, to stay on track and keep his own house in order – he takes a back seat to no one when it comes to diagnosing the planet’s ills. In other words, while he’s escaped dependency on booze and drugs, he’s still hooked on himself. And the media, perversely, can’t kick the habit of reporting on his every pearl of wisdom. On October 25, for example, the BBC’s website carried a story headlined “Russell Brand: Society is collapsing.” (It’s not every day you see a headline like that on any website’s “Entertainment” section.)
“People,” Brand told BBC scribe Steven McIntosh, “are starting to recognise that the reason they feel like they’re mentally ill is that they’re living in a system that’s not designed to suit the human spirit.” They’re frustrated over having to “work 12 hours a day,” over having to “live in an environment that is designed for human beings from one perspective but not from a holistic perspective,” over the fact that they’re “[b]reathing dirty air, eating dirty food, thinking dirty thoughts.”
The people Brand is apparently talking about are those who live in the Western world today; and the system in question is therefore democratic capitalism. Given Brand’s heavily documented enthusiasm for Castro, Che, and other Communists, we can only suppose that he is unfavorably comparing life in the West today with life under various Communist countries, past and present. Donald Trump’s recent speech to the South Korean parliament drew a striking contrast between the freedom, prosperity, and respect for the individual that characterize life below the DMZ with the deprivation, fear, and despair of life under the tyranny of the Kim family regime. Brand’s comments to the BBC are apparently a through-the-looking-glass version of Trump’s speech. Yes, the British funnyman appears to be saying, South Korea may look okay enough “from one perspective,” but life in places like Cuba and North Korea is better holistically. Got that?
Brand told McIntosh that he had no intention of going into politics, but that determination didn’t keep Brand from penning a Huffington Post paean last May to Labour Party chieftain Jeremy Corbyn. Now, Corbyn is a guy whom even many Labour stalwarts consider to be way over the line. Corbyn, an enemy of NATO and fan of Castro’s Cuban Revolution and Hugo Chávez’s Bolivarian Revolution, is a Communist in all but name; but for Brand, he’s a man who combines “principles” with “common sense and compassion,” who has kept his “integrity perfectly preserved,” and who is, all in all, a “caring socialist leader” who has kept it together despite being the target of a “hegemonic narrative singularity.” No, we don’t know what that means either.
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